Psalm 13:3
Consider me and respond, O LORD my God. Give light to my eyes, lest I sleep in death,
Consider me and respond
The phrase "Consider me and respond" is a heartfelt plea from David, the psalmist, for God's attention and intervention. The Hebrew word for "consider" is "נָבַט" (nabat), which means to look intently or to regard with care. This reflects David's deep desire for God to not only see his plight but to actively engage with him. In the historical context, David often found himself in dire situations, pursued by enemies and feeling abandoned. His call for God to "respond" underscores his faith that God is not a distant deity but a personal God who hears and answers prayers. This plea is a reminder of the intimate relationship believers are invited to have with God, where they can confidently seek His attention and expect His response.

O LORD my God
The use of "O LORD my God" is significant in its personal and covenantal language. "LORD" is the translation of the Hebrew "YHWH," the sacred name of God, which denotes His eternal, self-existent nature. By addressing God as "my God," David emphasizes a personal relationship, acknowledging God as his own protector and sovereign. This reflects the covenant relationship between God and His people, where God promises to be their God, and they are His people. In a conservative Christian perspective, this highlights the assurance believers have in their personal relationship with God through Jesus Christ, who mediates this covenant.

Give light to my eyes
The phrase "Give light to my eyes" is a metaphorical expression for revival and restoration. In Hebrew, "אוֹר" (or) means light, and it often symbolizes life, clarity, and divine presence. David is asking for enlightenment and vitality, fearing the darkness of despair and death. Historically, light is a common biblical symbol for God's favor and guidance. In the New Testament, Jesus is referred to as the "light of the world" (John 8:12), bringing spiritual illumination and life. This request for light is a prayer for God's presence to dispel the darkness of David's circumstances, a theme that resonates with believers seeking God's guidance and hope in times of trouble.

lest I sleep in death
The phrase "lest I sleep in death" uses the metaphor of sleep to describe death, a common biblical idiom. The Hebrew word "מוּת" (muth) means death, and the imagery of sleep suggests a state of inactivity and helplessness. David fears that without God's intervention, his life will end prematurely. This reflects the human fear of death and the unknown, but also the hope in God's power to preserve life. In the broader scriptural context, death is not the final word for believers, as the New Testament reveals the promise of resurrection and eternal life through Christ. This phrase encourages believers to trust in God's power over life and death, reinforcing the hope of salvation and eternal life.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 13, David is expressing a deep sense of distress and seeking God's intervention.

2. The LORD (Yahweh)
The covenant name of God, whom David is addressing in his plea for help and enlightenment.

3. The Psalmist's Distress
The event or situation prompting this psalm is one of personal anguish and a feeling of abandonment by God.
Teaching Points
Seeking God's Attention
David's plea for God to "consider" and "respond" highlights the importance of seeking God's attention and intervention in our lives.

Divine Illumination
"Give light to my eyes" signifies a request for understanding, guidance, and hope. In times of darkness, we should seek God's light to guide us.

The Reality of Spiritual Despair
The phrase "lest I sleep in death" underscores the severity of David's despair, reminding us that spiritual desolation can feel like death, but God's presence brings life.

Persistent Prayer
David's earnest prayer teaches us the value of persistence in prayer, even when God seems distant.

Trust in God's Timing
While David urgently seeks God's response, he ultimately trusts in God's perfect timing and wisdom.
Bible Study Questions
1. How does David's approach to God in Psalm 13:3 reflect his relationship with the LORD, and how can we apply this in our own prayer life?

2. In what ways can we seek "light" from God in our current situations, and how does this relate to the concept of spiritual enlightenment found in Ephesians 1:18?

3. Reflect on a time when you felt spiritually desolate. How did you seek God's presence, and what was the outcome?

4. How does the theme of divine illumination in Psalm 13:3 connect with other instances in the Bible where God provides guidance and understanding?

5. What practical steps can we take to ensure that we are persistent in prayer, especially during times of distress, as demonstrated by David in this psalm?
Connections to Other Scriptures
1 Samuel 30:6
David's distress when his men spoke of stoning him, yet he found strength in the LORD, illustrating his reliance on God in times of trouble.

Psalm 18:28
Another instance where David speaks of God lighting his lamp, symbolizing divine guidance and deliverance.

Ephesians 1:18
Paul prays for the eyes of believers' hearts to be enlightened, echoing the theme of divine illumination and understanding.
Death in the Midst of LifeJames Robertson, A. M.Psalm 13:3
Letting in the LightW. Luff.Psalm 13:3
Moral and Spiritual DeathCharles Voysey, M. A.Psalm 13:3
A Sigh and a SongJ. O. Keen, D. D.Psalm 13:1-6
Distress and ConfidenceA. Maclaren, D. D.Psalm 13:1-6
From Despondency to PeaceW. Forsyth Psalm 13:1-6
God's ForgettingsJ. J. Stewart Perowne, B. D.Psalm 13:1-6
Sorrow and Trust; Sighing and SongC. Clemance Psalm 13:1-6
Sorrow LingersJoseph Hall.Psalm 13:1-6
Soul EclipsesW. L. Watkinson.Psalm 13:1-6
The Agony of DesertionC. Short Psalm 13:1-6
The Continuance of TrialDavid Dickson.Psalm 13:1-6
The Relative Changes of the Immutable GodD. Thomas, D. D.Psalm 13:1-6
What Total Desertion by God Would MeanJ. Staughton.Psalm 13:1-6
People
David, Psalmist
Places
Jerusalem
Topics
Attentively, Behold, Consider, Death, Enlighten, Lest, Lighten, O, Overtake, Shining, Sleep, Voice
Dictionary of Bible Themes
Psalm 13:3

     5535   sleep, and death

Psalm 13:1-6

     5945   self-pity

Library
Thirsting for God
'My soul thirsteth for God, for the living God.'--PSALM xiii. 2. This whole psalm reads like the sob of a wounded heart. The writer of it is shut out from the Temple of his God, from the holy soil of his native land. One can see him sitting solitary yonder in the lonely wilderness (for the geographical details that occur in one part of the psalm point to his situation as being on the other side of the Jordan, in the mountains of Moab)--can see him sitting there with long wistful gaze yearning across
Alexander Maclaren—Expositions of Holy Scripture

Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there
Thomas A Kempis—Imitation of Christ

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Elucidations.
I. (Sundry doctrinal statements of Tertullian. See p. 601 (et seqq.), supra.) I am glad for many reasons that Dr. Holmes appends the following from Bishop Kaye's Account of the Writings of Tertullian: "On the doctrine of the blessed Trinity, in order to explain his meaning Tertullian borrows illustrations from natural objects. The three Persons of the Trinity stand to each other in the relation of the root, the shrub, and the fruit; of the fountain, the river, and the cut from the river; of the sun,
Tertullian—Against Praxeas

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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