Psalm 12:7
You, O LORD, will keep us; You will forever guard us from this generation.
You, O LORD, will keep us;
This phrase emphasizes the protective nature of God, highlighting His role as a guardian over His people. The use of "LORD" refers to Yahweh, the covenant name of God, indicating a personal and relational aspect. This assurance of divine protection is a recurring theme in the Psalms (e.g., Psalm 121:7-8) and reflects the trust that believers place in God's faithfulness. The term "keep" suggests not only physical protection but also spiritual preservation, aligning with the promises found in the Old Testament where God vows to be with His people (Deuteronomy 31:6).

You will forever guard us
The promise of eternal guardianship underscores God's unchanging nature and His commitment to His people. This phrase can be connected to the idea of God as a shepherd, as seen in Psalm 23, where He leads and protects His flock. The concept of God as a guardian is also echoed in the New Testament, where Jesus speaks of His followers being secure in His hand (John 10:28-29). The word "forever" indicates the timelessness of God's protection, offering comfort and hope to believers facing trials.

from this generation.
The reference to "this generation" suggests a specific group characterized by wickedness or unbelief, similar to the "crooked and perverse generation" mentioned in Philippians 2:15. In the historical context, this could refer to the corrupt society surrounding the psalmist, possibly during the reign of a wicked king or a time of national apostasy. Theologically, it highlights the distinction between the righteous and the wicked, a common theme in wisdom literature. This phrase also points to the eschatological hope that God will ultimately deliver His people from evil, as seen in the prophetic writings about the coming of the Messiah and the establishment of His kingdom (Isaiah 11:4-9).

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 12, David is expressing a plea for divine protection amidst a corrupt generation.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His faithfulness and power to protect His people.

3. The Faithful
The righteous individuals whom God promises to protect, representing those who remain true to His word.

4. The Wicked Generation
The corrupt and deceitful people of David's time, characterized by their falsehood and oppression.

5. The Psalmist's Context
The cultural and spiritual environment of ancient Israel, where the faithful often faced challenges from those who opposed God's ways.
Teaching Points
God's Faithful Protection
Trust in God's promise to guard His people, even amidst a corrupt and deceitful generation.

The Enduring Nature of God's Word
Reflect on the reliability of God's promises, as His word is unchanging and eternal.

Living Righteously in a Corrupt World
Encourage believers to remain steadfast in their faith, knowing that God is their protector.

The Role of Prayer in Seeking Protection
Emphasize the importance of prayer in seeking God's protection and guidance in daily life.

Community of Believers
Highlight the importance of fellowship with other believers as a means of mutual encouragement and support.
Bible Study Questions
1. How does understanding the cultural and spiritual context of David's time enhance our interpretation of Psalm 12:7?

2. In what ways can we apply the promise of God's protection in Psalm 12:7 to our modern-day challenges?

3. How do the additional scriptures connected to Psalm 12:7 reinforce the theme of divine protection?

4. What practical steps can we take to remain faithful in a world that often opposes God's truth?

5. How can we encourage one another in our communities to trust in God's protection and remain steadfast in our faith?
Connections to Other Scriptures
Psalm 121:7-8
This passage also speaks of God's protection, emphasizing His role as a guardian who watches over His people.

Proverbs 2:8
Highlights God's protection over the paths of the just, reinforcing the theme of divine safeguarding.

John 17:15
Jesus prays for His followers to be kept from evil, echoing the plea for protection found in Psalm 12:7.

2 Thessalonians 3:3
Paul assures believers of the Lord's faithfulness in establishing and guarding them from evil.

1 Peter 1:5
Speaks of believers being shielded by God's power, a New Testament affirmation of the protection promised in Psalm 12:7.
A Prayer of DavidWilliam Nicholson, D. D.Psalm 12:1-8
A Touching PleaW. H. Luckenbach, D. D.Psalm 12:1-8
Christian GrowthW. Forsyth Psalm 12:1-8
Dark AgesW. L. Watkinson.Psalm 12:1-8
Godly and FaithfulGilbert Burnet, D. D.Psalm 12:1-8
Good Men Taken from the Evil to ComeE. Dunsterville.Psalm 12:1-8
Hard, TimesC. Clemance Psalm 12:1-8
Lamentation Over the Growing Corruption of the NationC. Short Psalm 12:1-8
No Trusting in MenDavid Caldwell, A. M.Psalm 12:1-8
Our Imperfect EstimatesJoseph Parker, D. D.Psalm 12:1-8
The Death of the Godly an Incentive to PrayerAnon.Psalm 12:1-8
The Degeneracy of a SoulJ. H. Jowett, M. A.Psalm 12:1-8
The Departure of Spiritual Worth LamentedD. Thomas, D. D.Psalm 12:1-8
The Loss of Godly MenRichard Winter.Psalm 12:1-8
The Moral Degeneracy of SocietyD. Thomas D. D.Psalm 12:1-8
Times of Spiritual Dearth and SolitudePsalm 12:1-8
TrustworthinessH. Ward Beecher.Psalm 12:1-8
Zion Bereaved of the FaithfulJoseph Irons.Psalm 12:1-8
People
David, Psalmist
Places
Jerusalem
Topics
Age, Forever, Generation, Guard, Keepest, O, Preserve, Protect, Safe, Wilt
Dictionary of Bible Themes
Psalm 12:7

     5511   safety
     5527   shield

Psalm 12:1-7

     5951   slander

Library
The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

A Discourse Upon the Pharisee and the Publican
WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING
John Bunyan—The Works of John Bunyan Volumes 1-3

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Appendix xix. On Eternal Punishment, According to the Rabbis and the New Testament
THE Parables of the Ten Virgins' and of the Unfaithful Servant' close with a Discourse on the Last Things,' the final Judgment, and the fate of those Christ's Righ Hand and at His Left (St. Matt. xxv. 31-46). This final Judgment by our Lord forms a fundamental article in the Creed of the Church. It is the Christ Who comes, accompanied by the Angelic Host, and sits down on the throne of His Glory, when all nations are gathered before Him. Then the final separation is made, and joy or sorrow awarded
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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