Numbers 7:50
one gold dish weighing ten shekels, filled with incense;
one gold dish
The phrase "one gold dish" signifies a singular, precious offering. In the Hebrew context, the word for "dish" (קְעָרָה, qe'arah) refers to a shallow bowl, often used in sacred rituals. Gold, a symbol of purity and divinity, underscores the value and honor given to God. Historically, gold was a rare and treasured commodity, indicating the Israelites' willingness to offer their best to the Lord. This reflects the principle of giving God our finest, a theme echoed throughout Scripture.

weighing ten shekels
The weight "ten shekels" provides a specific measure, emphasizing precision and intentionality in offerings. A shekel was a standard unit of weight in ancient Israel, approximately 11.4 grams. The number ten often symbolizes completeness or divine order in the Bible, suggesting that this offering was complete and sufficient in its purpose. This precision in weight highlights the importance of intentional and thoughtful worship, where offerings are made with care and reverence.

filled with incense
The phrase "filled with incense" points to the purpose of the dish. Incense, in biblical times, was a fragrant substance burned as an offering to God, symbolizing prayers ascending to heaven. The Hebrew word for incense (קְטֹרֶת, qetoreth) is associated with the idea of a pleasing aroma to the Lord. Incense was a key component in the tabernacle worship, representing the prayers and intercessions of the people. This imagery encourages believers to offer their prayers and lives as a fragrant offering to God, seeking to please Him in all things.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the offerings from the leaders of the tribes during the dedication of the altar.

2. Nashon
The leader of the tribe of Judah, who brought the offering described in this verse.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the altar was located.

4. Altar Dedication
The event during which the leaders of the tribes of Israel brought offerings for the dedication of the altar.

5. Tribe of Judah
One of the twelve tribes of Israel, represented by Nashon in this offering.
Teaching Points
Symbolism of Incense
Incense in the Bible often symbolizes prayer and worship. The offering of incense by Nashon represents a dedication to God and a desire for His presence.

Generosity in Worship
The gold dish weighing ten shekels signifies the value and importance of giving our best to God. Our offerings should reflect our reverence and gratitude.

Unity in Worship
Each tribe brought similar offerings, demonstrating unity and collective dedication to God. This teaches us the importance of coming together as a community in worship.

Historical Continuity
The use of incense in Numbers connects to its use in Revelation, showing the continuity of worship practices and their spiritual significance throughout the Bible.
Bible Study Questions
1. What does the offering of incense symbolize in the context of Numbers 7:50, and how can this symbolism be applied to our personal prayer life today?

2. How does the act of giving a valuable offering, like the gold dish, challenge us to evaluate the quality and sincerity of our own offerings to God?

3. In what ways can the unity demonstrated by the tribes in their offerings inspire us to foster unity within our own church communities?

4. How does the use of incense in the Old Testament connect to its symbolic use in the New Testament, and what does this teach us about the continuity of worship?

5. Reflect on a time when you have participated in a communal act of worship or service. How did this experience enhance your understanding of collective dedication to God?
Connections to Other Scriptures
Exodus 30:34-38
This passage describes the composition and use of incense in the Tabernacle, highlighting its sacredness and connection to worship.

Leviticus 2:1-2
Discusses grain offerings and the use of incense, emphasizing the pleasing aroma to the Lord.

Revelation 5:8
Connects the use of incense with the prayers of the saints, symbolizing the ongoing spiritual significance of incense in worship.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Cup, Dish, Filled, Full, Gold, Golden, Incense, Ladle, Pan, Perfume, Shekels, Spice, Spoon, Ten, Weighing
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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