Numbers 7:51
one young bull, one ram, and one male lamb a year old for a burnt offering;
one young bull
In the context of ancient Israelite worship, the offering of a young bull was significant due to its value and symbolism. Bulls were considered valuable livestock, representing strength and wealth. The use of a young bull in offerings is seen throughout the Old Testament, such as in Leviticus 1:3, where it is specified for burnt offerings. This offering symbolizes atonement and dedication to God, reflecting the worshiper's desire to be in right standing with Him. The bull's strength and vigor can also be seen as a type of Christ, who offered Himself in the prime of His life.

one ram
Rams were often used in sacrificial offerings, symbolizing leadership and authority. In Genesis 22:13, a ram is provided by God as a substitute for Isaac, prefiguring Christ's substitutionary atonement. The ram's horns are also significant, often used as trumpets in Israelite culture, such as in the battle of Jericho (Joshua 6:4-5). The offering of a ram in this context underscores the completeness and sufficiency of the sacrifice, pointing to the ultimate sacrifice of Jesus.

and one male lamb a year old
The specification of a male lamb a year old is crucial, as it denotes purity and innocence, being without blemish. This mirrors the requirements for the Passover lamb in Exodus 12:5, which is a direct foreshadowing of Christ, the Lamb of God (John 1:29). The age of the lamb, being one year old, indicates it is in its prime, symbolizing the perfect and complete nature of the sacrifice. This typology is fulfilled in Jesus, who was sinless and offered Himself willingly.

for a burnt offering;
The burnt offering was a voluntary act of worship, symbolizing the worshiper's complete surrender and devotion to God. It was entirely consumed by fire, representing the totality of the offering and the worshiper's commitment. This type of offering is detailed in Leviticus 1 and is one of the most common offerings in the Old Testament. The complete consumption by fire signifies the idea of ascending to God, as the smoke rises, symbolizing the prayers and dedication of the people. This offering prefigures Christ's total sacrifice, as He gave Himself wholly for humanity's redemption.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions from God regarding the offerings and the dedication of the altar.

2. Israelites
The people of God who were in the wilderness, receiving the law and instructions for worship.

3. Tabernacle
The portable dwelling place for the divine presence, where the offerings were made.

4. Tribe of Naphtali
The tribe that presented the offerings on the twelfth day, as part of the dedication of the altar.

5. Burnt Offering
A type of sacrifice in which the entire offering was consumed by fire, symbolizing complete surrender to God.
Teaching Points
Symbolism of Sacrifice
The burnt offering represents total dedication and surrender to God. As believers, we are called to offer our lives wholly to Him.

Order and Obedience
The detailed instructions for offerings highlight the importance of following God's commands precisely. Obedience is a key aspect of our relationship with God.

Community Worship
The collective offerings from each tribe demonstrate the communal aspect of worship. Our faith is lived out in community, supporting and encouraging one another.

Christ's Fulfillment
The sacrificial system points to the ultimate sacrifice of Jesus. Understanding the Old Testament offerings enriches our appreciation of Christ's work on the cross.

Daily Dedication
Just as the Israelites regularly offered sacrifices, we are called to daily dedicate our lives to God, seeking His will and purpose.
Bible Study Questions
1. How does the concept of a burnt offering in Numbers 7:51 deepen our understanding of total surrender to God in our daily lives?

2. In what ways can we practice obedience to God's instructions in our modern context, as seen in the Israelites' adherence to sacrificial laws?

3. How does the communal aspect of the offerings in Numbers 7 encourage us to engage with our faith community today?

4. Reflect on how the sacrificial system in the Old Testament points to the sacrifice of Jesus. How does this connection impact your view of salvation?

5. What practical steps can you take to offer yourself as a "living sacrifice" in your daily walk with God, as encouraged in Romans 12:1?
Connections to Other Scriptures
Leviticus 1
Provides detailed instructions on how burnt offerings were to be conducted, emphasizing the importance of atonement and dedication to God.

Hebrews 10
Discusses the ultimate sacrifice of Jesus Christ, which fulfills and surpasses the Old Testament sacrificial system.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the complete dedication symbolized by burnt offerings.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Bull, Bullock, Burned, Burnt, Burnt-offering, He-lamb, Herd, Lamb, Male, Offering, Ox, Ram, Sheep, Yearling
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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