So each man took his censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting. So each man took his censerIn the context of Numbers 16, the men referred to are Korah, Dathan, Abiram, and their followers, who challenged the leadership of Moses and Aaron. The censer, a vessel for burning incense, symbolizes the priestly duties they sought to usurp. The use of censers highlights their attempt to claim a role reserved for the Aaronic priesthood, as outlined in Exodus 30:7-10. This act of taking censers is a direct challenge to God's established order. put fire and incense in it Fire and incense were integral to the worship practices in the Tabernacle, representing prayers and offerings to God (Psalm 141:2, Revelation 8:3-4). The act of putting fire and incense in the censers signifies an attempt to present themselves as legitimate priests. However, their unauthorized offering contrasts with the prescribed rituals in Leviticus 16:12-13, underscoring their rebellion against divine instructions. and stood with Moses and Aaron Standing with Moses and Aaron at this moment is symbolic of their confrontation and defiance. Moses and Aaron, chosen by God to lead Israel, represent divine authority. The rebels' stance is not just physical but also ideological, challenging the God-ordained leadership. This scene echoes earlier instances of rebellion, such as Miriam and Aaron's challenge in Numbers 12, highlighting a recurring theme of opposition to God's chosen leaders. at the entrance to the Tent of Meeting The Tent of Meeting, or Tabernacle, was the central place of worship and God's dwelling among His people (Exodus 25:8-9). Standing at its entrance signifies a critical moment of decision and judgment. This location is significant as it is where God often communicated with Moses (Exodus 33:9-11). The rebels' presence here is a direct affront to God's holiness and order, setting the stage for divine intervention and judgment, as seen in the subsequent verses. Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. 2. Dathan and AbiramReubenites who joined Korah in his rebellion, questioning Moses' leadership and authority. 3. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. 4. AaronThe brother of Moses and the appointed high priest, representing the priestly line chosen by God. 5. Tent of MeetingThe sacred place where God met with Moses and the Israelites, symbolizing God's presence among His people. Teaching Points Respect for God's Appointed LeadershipGod establishes leaders for His purposes. Challenging His chosen leaders is equivalent to challenging God Himself. The Importance of ObedienceObedience to God's commands is crucial. The rebellion of Korah, Dathan, and Abiram serves as a warning against disobedience and pride. Approaching God with ReverenceThe use of censers and incense symbolizes worship and prayer. We must approach God with reverence and in the manner He prescribes. Unity in the Body of ChristDivision and rebellion can disrupt the unity of God's people. We are called to maintain unity and peace within the church. The Consequences of SinSin has serious consequences, as seen in the judgment that fell upon the rebels. We must be vigilant in our walk with God. Bible Study Questions 1. How does the rebellion of Korah, Dathan, and Abiram challenge our understanding of God's authority and leadership in our lives today? 2. In what ways can we ensure that we are approaching God with the reverence and obedience He requires? 3. How can the account of Korah's rebellion inform our understanding of unity and division within the church? 4. What lessons can we learn from the consequences faced by the rebels, and how can we apply these lessons to avoid similar pitfalls? 5. How does the role of Aaron as high priest point us to the ultimate high priesthood of Jesus, and what implications does this have for our faith and practice? Connections to Other Scriptures Leviticus 10The account of Nadab and Abihu, who offered unauthorized fire before the Lord, resulting in their death. This highlights the seriousness of approaching God in a manner He has not prescribed. Hebrews 5Discusses the high priesthood of Jesus, emphasizing the importance of God's chosen mediator, paralleling the role of Aaron. Jude 1:11References Korah's rebellion as a warning against rejecting God's appointed leaders and authority. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Aaron, Censer, Congregation, Door, Doorway, Entrance, Fire, Fire-pan, Incense, Laid, Lay, Meeting, Opening, Perfume, Spices, Stand, Stood, Tabernacle, Tent, Thereon, VesselDictionary of Bible Themes Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:16-18 4318 coal Numbers 16:18-35 8269 holiness, separation from worldly Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:18 NIVNumbers 16:18 NLTNumbers 16:18 ESVNumbers 16:18 NASBNumbers 16:18 KJV
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