Numbers 16:19
When Korah had gathered his whole assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation.
When Korah had gathered his whole assembly against them
Korah, a Levite, led a rebellion against Moses and Aaron, challenging their leadership. This act of defiance is rooted in pride and a desire for power, reflecting a broader theme of rebellion against God's appointed leaders. The assembly included 250 leaders, indicating significant support and influence. This event highlights the dangers of dissent and the importance of respecting divinely established authority. The rebellion is a reminder of the consequences of challenging God's order, as seen in other biblical accounts such as the rebellion of Absalom against David.

at the entrance to the Tent of Meeting
The Tent of Meeting, or Tabernacle, was the central place of worship and the dwelling place of God's presence among the Israelites. It was a sacred space where God communicated with Moses. The choice of this location for the confrontation underscores the gravity of Korah's rebellion, as it was not just a challenge to Moses and Aaron but an affront to God Himself. The Tent of Meeting symbolizes God's covenant and His desire to dwell with His people, making this rebellion a direct challenge to God's authority and presence.

the glory of the LORD appeared
The glory of the LORD, often associated with a visible manifestation of God's presence, signifies divine intervention. In the Old Testament, God's glory is frequently depicted as a cloud or fire, representing His holiness and power. This appearance serves as a divine response to the rebellion, emphasizing that God Himself will address the challenge to His appointed leaders. The glory of the LORD is a recurring theme, seen in the Exodus narrative and the dedication of Solomon's Temple, symbolizing God's approval and presence.

to the whole congregation
The entire congregation of Israel witnessed the appearance of God's glory, underscoring the public nature of this divine intervention. This event served as a powerful reminder to the Israelites of God's sovereignty and the seriousness of rebellion against His chosen leaders. The collective witness of the congregation reinforces the lesson that God's authority is supreme and that His presence is both a source of guidance and judgment. This public demonstration parallels other instances where God acts decisively in the sight of His people, such as the giving of the Ten Commandments at Mount Sinai.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood.

2. Moses and Aaron
The appointed leaders of Israel, chosen by God to lead His people out of Egypt and through the wilderness.

3. The Tent of Meeting
The sacred place where God met with Moses and the Israelites, symbolizing God's presence among His people.

4. The Glory of the LORD
A manifestation of God's presence, often associated with divine approval or judgment.

5. The Whole Assembly
The congregation of Israel, who were witnesses to the events and the divine intervention.
Teaching Points
Respect for God’s Appointed Leaders
Recognize and respect the authority of those whom God has placed in leadership positions. Rebellion against them is ultimately rebellion against God.

The Presence of God
Understand that God's presence is both comforting and convicting. His glory can bring blessing or judgment depending on our obedience.

The Danger of Pride and Rebellion
Korah's account is a cautionary tale about the dangers of pride and the desire for power. Humility and submission to God's will are crucial.

Community Accountability
The whole assembly witnessed the events, reminding us that our actions affect the community. We are accountable not only to God but also to each other.

Divine Justice
God’s intervention in Korah’s rebellion shows that He is just and will uphold His order and holiness. Trust in His justice even when human systems fail.
Bible Study Questions
1. How does the account of Korah's rebellion challenge us to examine our attitudes towards authority in our own lives?

2. In what ways can we ensure that we are respecting the sacredness of God's presence in our daily worship and community gatherings?

3. How can we guard against pride and the desire for power in our personal and professional lives?

4. What role does community accountability play in our spiritual growth, and how can we foster it within our church or small group?

5. How can we trust in God's justice when we see injustice in the world around us, and what scriptures can we turn to for encouragement?
Connections to Other Scriptures
Exodus 16
The Israelites' grumbling against Moses and Aaron, showing a pattern of rebellion and dissatisfaction among the people.

Leviticus 10
The account of Nadab and Abihu, who were punished for offering unauthorized fire, highlighting the importance of respecting God's holiness.

1 Samuel 15
Saul's disobedience and the resulting loss of his kingship, illustrating the consequences of rebelling against God's appointed leaders.

Jude 1:11
A New Testament reference to Korah's rebellion, warning against following in the footsteps of those who oppose God's authority.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Appeared, Assembled, Assembleth, Assembly, Company, Congregation, Door, Doorway, Entire, Entrance, Followers, Gathered, Glory, Honour, Korah, Meeting, Opening, Opposition, Tabernacle, Tent, Thus
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:19-20

     1193   glory, revelation of

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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