When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and saved from your enemies. When you enter into battle in your land against an adversary who attacks youThis phrase sets the context of the Israelites facing warfare within their own territory. Historically, the Israelites often faced threats from surrounding nations such as the Philistines, Moabites, and Ammonites. The land was a gift from God, promised to Abraham and his descendants ( Genesis 15:18-21), and defending it was both a physical and spiritual duty. The concept of "adversary" here can also be seen as a type of spiritual warfare, reflecting the ongoing battle between good and evil. sound short blasts on the trumpets
The use of trumpets in Israel had both practical and symbolic significance. Trumpets were used for communication, signaling assembly, and directing movements (Numbers 10:1-8). The short blasts, or "teruah," were distinct from other trumpet sounds and were specifically for battle. Theologically, the trumpet blasts signified a call to divine intervention, reminding the Israelites of God's presence and power. Trumpets are also significant in eschatological contexts, such as the trumpet judgments in Revelation (Revelation 8-11). and you will be remembered before the LORD your God
This phrase emphasizes the covenant relationship between God and Israel. Being "remembered" by God implies His active involvement and favor. In the Old Testament, remembrance by God often leads to deliverance or blessing (Genesis 8:1, Exodus 2:24). It underscores the importance of obedience and faithfulness to God's commands as a means of invoking His protection and aid. and saved from your enemies
The promise of salvation from enemies is a recurring theme in the Bible, highlighting God's role as a deliverer. This salvation is not just physical but also spiritual, pointing to the ultimate deliverance through Jesus Christ. In the New Testament, Jesus is seen as the fulfillment of God's promise to save His people from their sins (Matthew 1:21). The assurance of victory over enemies also foreshadows the final victory over sin and death through Christ (1 Corinthians 15:57). Persons / Places / Events 1. IsraelitesThe chosen people of God, who are being instructed on how to prepare for battle. 2. AdversaryAny enemy or oppressor that comes against the Israelites in their own land. 3. TrumpetsSpecifically, silver trumpets used by the priests to signal various events, including battle. 4. The LORD (Yahweh)The God of Israel, who promises to remember and deliver His people. 5. Battle in the LandRefers to conflicts that arise within the Promised Land, where the Israelites are to defend themselves. Teaching Points The Role of ObedienceObedience to God's commands, such as sounding the trumpets, is crucial for divine intervention and victory. Divine Remembrance and DeliveranceGod promises to remember His people and deliver them when they call upon Him in times of distress. Spiritual WarfareJust as the Israelites used trumpets in physical battles, Christians are called to use spiritual disciplines in spiritual warfare. Community and LeadershipThe role of the priests in sounding the trumpets highlights the importance of godly leadership and community in facing challenges. Faith in ActionThe act of sounding the trumpets is a demonstration of faith, trusting that God will act on behalf of His people. Bible Study Questions 1. How does the use of trumpets in Numbers 10:9 symbolize the importance of clear communication in our spiritual lives? 2. In what ways can we "sound the trumpet" in our own lives when facing spiritual battles? 3. How does the promise of divine remembrance and deliverance in Numbers 10:9 encourage us in times of personal or communal crisis? 4. What role does obedience play in experiencing God's deliverance, and how can we apply this principle today? 5. How can we ensure that our spiritual leaders are equipped to guide us in times of conflict, as the priests were in sounding the trumpets? Connections to Other Scriptures Leviticus 23:24Discusses the use of trumpets in sacred assemblies, showing their role in both worship and warfare. Joshua 6:4-5The fall of Jericho, where trumpets played a crucial role in the victory, illustrating the power of obedience to God's commands. 2 Chronicles 13:12-15The account of King Abijah, where the sounding of trumpets during battle led to divine intervention and victory. Psalm 20:7Highlights trust in the name of the LORD over military might, aligning with the reliance on God for deliverance. 1 Corinthians 14:8Paul uses the metaphor of a trumpet to discuss clarity in communication, emphasizing the importance of clear signals in spiritual warfare. People Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Hobab, Issachar, Kohathites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Raguel, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, ZurishaddaiPlaces Paran, SinaiTopics Adversary, Alarm, Attacks, Battle, Blast, Blow, Distressing, Enemies, Enemy, Horn, Loud, Mind, Note, Oppresses, Oppresseth, Oppressing, Remembered, Rescued, Salvation, Saved, Shouted, Sounded, Trumpets, War, WrongDictionary of Bible Themes Numbers 10:9 8728 enemies, of Israel and Judah Library November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33).
"The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's …
Rev. A. B. Simpson—Days of Heaven Upon Earth Hobab
'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we …
Alexander Maclaren—Expositions of Holy Scripture The Hallowing of Work and of Rest
'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself …
Alexander Maclaren—Expositions of Holy Scripture The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction …
John Newton—Messiah Vol. 2 Letter Lv. Replies to Questions of Januarius.
Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying …
St. Augustine—The Confessions and Letters of St How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet. …
J. W. McGarvey—The Four-Fold Gospel The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 10:9 NIVNumbers 10:9 NLTNumbers 10:9 ESVNumbers 10:9 NASBNumbers 10:9 KJV
Numbers 10:9 Commentaries
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