Nehemiah 7:7
accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:
accompanied by Zerubbabel
Zerubbabel was a key leader in the return of the Jewish exiles from Babylon to Jerusalem. He was a descendant of King David and played a significant role in the rebuilding of the temple, as prophesied in Haggai 2:23. His leadership is a type of Christ, as he was instrumental in restoring worship in Jerusalem.

Jeshua
Jeshua, also known as Joshua, was the high priest who returned with Zerubbabel. He is mentioned in the prophetic visions of Zechariah (Zechariah 3:1-10), where he is depicted as a symbol of the coming Messiah, who would cleanse the people from sin.

Nehemiah
Nehemiah, the central figure of the book, was a cupbearer to the Persian king Artaxerxes. He was instrumental in rebuilding the walls of Jerusalem, demonstrating leadership and faithfulness. His actions foreshadow the protective and restorative work of Christ for His people.

Azariah
Azariah, a common name in the Old Testament, means "Yahweh has helped." This name reflects the divine assistance experienced by the returning exiles, emphasizing God's faithfulness in fulfilling His promises.

Raamiah
Little is known about Raamiah, but his inclusion in this list highlights the collective effort of various leaders in the restoration of Jerusalem. His name means "thunder of Yahweh," suggesting a powerful presence or influence.

Nahamani
Nahamani is another figure about whom little is known. His name means "comforter," which may symbolize the comfort and hope brought to the exiles as they returned to their homeland.

Mordecai
This Mordecai is not the same as the one in the Book of Esther, but his name, meaning "warrior" or "follower of Marduk," indicates a strong character. The name's presence in the list underscores the diverse backgrounds of those involved in the restoration.

Bilshan
Bilshan's name means "inquirer" or "searcher." This could reflect the seeking of God's will and guidance by the leaders during the challenging task of rebuilding.

Mispereth
Mispereth, meaning "numbering" or "recording," may indicate a role in organizing or documenting the returnees, highlighting the importance of order and record-keeping in the restoration process.

Bigvai
Bigvai was one of the leaders who returned with Zerubbabel, as mentioned in Ezra 2:2. His name means "happy" or "fortunate," reflecting the joy and blessing of returning to the Promised Land.

Nehum
Nehum, meaning "comfort," aligns with the theme of divine comfort and restoration for the exiles. This name reinforces the message of hope and renewal found throughout the book of Nehemiah.

Baanah
Baanah, meaning "in affliction," may represent the hardships faced by the exiles. His inclusion in the list serves as a reminder of the trials endured and the perseverance required to rebuild Jerusalem.

This is the count of the men of Israel:
The enumeration of the men of Israel signifies the importance of community and identity in the post-exilic period. It reflects the fulfillment of God's promise to restore His people and reestablish them in their land, as seen in prophecies like Jeremiah 29:10-14. This census also underscores the continuity of God's covenant with Israel, despite their previous disobedience and exile.

Persons / Places / Events
1. Zerubbabel
A leader of the first group of Jews returning from Babylonian exile, a descendant of David, and a governor of Judah.

2. Jeshua
The high priest who returned with Zerubbabel, playing a key role in rebuilding the temple.

3. Nehemiah
The central figure in the book, known for his leadership in rebuilding Jerusalem's walls.

4. Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah
Leaders among the returning exiles, each contributing to the restoration of Israel.

5. The Return from Exile
This event marks a significant moment in Jewish history, symbolizing restoration and renewal after the Babylonian captivity.
Teaching Points
Leadership and Legacy
The leaders listed in Nehemiah 7:7 exemplify the importance of godly leadership in times of restoration. Their commitment to God's purposes serves as a model for Christian leaders today.

Faithfulness in Exile
The return from exile illustrates God's faithfulness to His promises. Believers can trust that God will fulfill His promises, even in difficult circumstances.

Community and Cooperation
The collective effort of these leaders and the people highlights the power of community in achieving God's purposes. Christians are called to work together in unity for the kingdom of God.

Restoration and Renewal
Just as the Israelites experienced physical and spiritual renewal, believers are invited to experience personal and communal restoration through Christ.

Historical Continuity
Understanding the historical context of the return from exile helps believers appreciate the continuity of God's redemptive plan throughout Scripture.
Bible Study Questions
1. How does the leadership of Zerubbabel and Jeshua in Nehemiah 7:7 inspire you to take on leadership roles in your community or church?

2. In what ways can the return from exile be seen as a metaphor for spiritual renewal in the life of a believer?

3. How does the cooperation among the leaders in Nehemiah 7:7 challenge you to work more effectively with others in your faith community?

4. Reflect on a time when you experienced God's faithfulness in a difficult situation. How does this encourage you to trust Him with current challenges?

5. How can understanding the historical context of the return from exile deepen your appreciation for God's overarching plan in the Bible?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel account of the returnees, emphasizing the continuity and consistency of God's plan for His people.

Haggai 1-2
These chapters highlight the prophetic encouragement given to Zerubbabel and Jeshua to rebuild the temple, showing God's faithfulness in restoring His people.

Isaiah 44:28
This prophecy mentions Cyrus, who allowed the Jews to return and rebuild, demonstrating God's sovereignty over nations and history.
The Guardian of the Holy CityW. Ritchie.Nehemiah 7:1-7
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Azariah, Azari'ah, Baanah, Ba'anah, Bigvai, Bigva'i, Bilshan, Jeshua, List, Mispereth, Mis'pereth, Mordecai, Mor'decai, Nahamani, Naham'ani, Nehemiah, Nehemi'ah, Nehum, Raamiah, Raami'ah, Zerubbabel, Zerub'babel
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-7

     4215   Babylon

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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