Nehemiah 7:61
The following came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but could not prove that their families were descended from Israel:
The following came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer
This phrase lists locations and groups of people returning from the Babylonian exile. Tel-melah and Tel-harsha are likely regions or settlements in Babylon, though their exact locations remain uncertain. The names suggest mounds or ruins, common in Mesopotamian geography. Cherub, Addon, and Immer may refer to family or clan names, with Immer being a known priestly family (1 Chronicles 24:14). This return is part of the larger restoration effort led by Nehemiah, emphasizing the fulfillment of God's promise to bring His people back to their land (Jeremiah 29:10-14).

but they could not prove that their families were descended from Israel
This highlights the importance of genealogical records in post-exilic Israel. Being able to prove one's lineage was crucial for participating in the religious and social life of the community, especially for those claiming priestly or Levitical status (Ezra 2:62). The inability to verify descent from Israel could result in exclusion from certain roles or privileges, reflecting the emphasis on purity and continuity of the covenant community. This situation underscores the challenges faced by the returning exiles in re-establishing their identity and heritage after years in a foreign land.

Persons / Places / Events
1. Tel-melah
A location from which some of the exiles returned. The name means "hill of salt," indicating a possible geographical feature or characteristic of the area.

2. Tel-harsha
Another location associated with the returning exiles. The name means "hill of the forest," suggesting a wooded area.

3. Cherub
Likely a family or clan name, possibly connected to a place or a notable ancestor.

4. Addon
Another family or clan name, possibly indicating a group of people who returned from exile.

5. Immer
A priestly family mentioned elsewhere in the Bible, indicating a lineage that had roles in temple service.
Teaching Points
The Importance of Identity
Understanding one's spiritual heritage is crucial. Just as the Israelites needed to prove their lineage, Christians are called to know their identity in Christ and live accordingly.

Faithfulness in Uncertainty
Those who could not prove their lineage still returned to Jerusalem, demonstrating faithfulness despite uncertainty. Believers today are encouraged to trust God even when their path is unclear.

Community and Belonging
The passage highlights the importance of community and belonging. In the church, every believer is part of the body of Christ, regardless of their background or past.

God's Sovereignty in Restoration
The return from exile and the rebuilding of Jerusalem illustrate God's sovereign plan to restore His people. This serves as a reminder of God's power to restore and redeem our lives.

The Role of Records and Remembrance
Keeping records was vital for the Israelites to maintain their identity. Similarly, Christians are encouraged to remember God's faithfulness and document His work in their lives.
Bible Study Questions
1. What significance did genealogical records hold for the Israelites, and how does this relate to our spiritual identity in Christ today?

2. How can we demonstrate faithfulness in our lives when we face uncertainty or lack clear direction?

3. In what ways can the church foster a sense of community and belonging for all believers, regardless of their background?

4. How does the account of the Israelites' return from exile encourage us to trust in God's sovereignty and His plans for restoration in our lives?

5. What practical steps can we take to remember and document God's faithfulness in our personal and communal spiritual journeys?
Connections to Other Scriptures
Ezra 2:59-63
This passage parallels Nehemiah 7:61, listing the same groups of people who could not prove their lineage. It highlights the importance of genealogical records in maintaining the purity of the Israelite community.

Numbers 1:18
This verse emphasizes the importance of genealogical records for the Israelites, as they were used to organize the tribes and assign roles.

1 Chronicles 9:1
Chronicles the genealogies of the Israelites, underscoring the significance of lineage in maintaining the identity and heritage of God's people.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Able, Addon, Belonged, Cherub, Cherub-addon, Declare, Descendants, Descended, Descent, Families, Fathers, Father's, Harsha, Houses, Immer, Israelites, Kerub, Melah, Offspring, Prove, Seed, Shew, Tel, Telharesha, Tel-haresha, Tel-harsha, Tel-har'sha, Tel-mela, Telmelah, Tel-melah, Tel-me'lah, Whether
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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