Nehemiah 7:36
the men of Jericho, 345;
the descendants of Jericho
The phrase "the descendants of Jericho" refers to the people who trace their lineage back to the ancient city of Jericho. Jericho holds significant historical and biblical importance, being one of the oldest inhabited cities in the world. In the context of Nehemiah, these descendants are part of the group returning from Babylonian exile to rebuild Jerusalem. The Hebrew root for "descendants" is "בֵּן" (ben), meaning "son" or "children," indicating a familial lineage. Jericho itself, known for its walls that fell in the time of Joshua, symbolizes both the strength and vulnerability of human endeavors without divine support. The mention of Jericho here serves as a reminder of God's past deliverance and the continuity of His promises to His people.

345
The number "345" represents the count of individuals from the lineage of Jericho who returned to Jerusalem. Numbers in the Bible often carry symbolic weight, and while 345 does not have a specific symbolic meaning, it emphasizes the precision and care with which the returning exiles were documented. This meticulous record-keeping underscores the importance of each individual in God's plan and the collective effort required to restore the community. Historically, the return from exile was a fulfillment of prophecy and a testament to God's faithfulness, as He brought His people back to their land to reestablish their identity and worship. The inclusion of such specific numbers highlights the personal nature of God's relationship with His people, where every person counts and contributes to the larger narrative of redemption and restoration.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. He was a cupbearer to the Persian king Artaxerxes and was appointed as governor of Judah.

2. Jericho
An ancient city located near the Jordan River, known for its historical significance in Israel's conquest of Canaan. It was the first city conquered by the Israelites under Joshua's leadership.

3. The Exiles
The Jewish people who returned to Jerusalem and Judah from Babylonian captivity. Nehemiah 7 lists the families and numbers of those who returned.

4. The Census
Nehemiah 7 records a census of the people who returned to Jerusalem, emphasizing the importance of community and heritage in re-establishing the nation.

5. The Rebuilding of Jerusalem
The broader context of Nehemiah involves the physical and spiritual rebuilding of Jerusalem, including its walls, gates, and community.
Teaching Points
The Importance of Heritage and Identity
Understanding our spiritual heritage helps us appreciate our identity in Christ. Just as the descendants of Jericho were part of a larger community, we are part of the body of Christ.

Faithfulness in Small Details
The detailed record of the returnees, including the descendants of Jericho, reminds us that God values each individual and their contribution to His kingdom.

Community and Restoration
The rebuilding of Jerusalem required the collective effort of all returnees. Similarly, the church today thrives when each member actively participates in its mission and restoration.

God's Faithfulness Across Generations
The mention of Jericho's descendants underscores God's faithfulness to His promises, spanning generations. We can trust God to fulfill His promises in our lives and the lives of future generations.

The Role of Leadership in God's Work
Nehemiah's leadership was crucial in organizing the returnees and rebuilding efforts. Effective leadership in the church involves guiding and empowering others to fulfill God's purposes.
Bible Study Questions
1. How does the mention of the descendants of Jericho in Nehemiah 7:36 connect to the historical significance of Jericho in the book of Joshua?

2. In what ways can understanding our spiritual heritage strengthen our identity and purpose as Christians today?

3. How does the detailed census in Nehemiah 7 reflect God's care for each individual in His community? How can this understanding impact our view of church membership?

4. What lessons can we learn from Nehemiah's leadership in organizing the returnees that can be applied to leadership within the church today?

5. How does the faithfulness of God to the descendants of Jericho encourage us to trust in His promises for our own lives and future generations?
Connections to Other Scriptures
Joshua 6
The fall of Jericho under Joshua's leadership is a foundational event for the Israelites, demonstrating God's power and faithfulness. The descendants of Jericho in Nehemiah 7:36 are a testament to the enduring legacy of this city within Israel's history.

Ezra 2
This chapter provides a parallel account of the returnees from exile, including the descendants of Jericho, highlighting the continuity and consistency in the records of those who returned.

Hebrews 11:30
This verse references the faith that led to the fall of Jericho, connecting the historical event to the broader theme of faith in God's promises.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
345, Forty-five, Hundred, Jericho, Sons
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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