Nehemiah 7:37
the men of Lod, Hadid, and Ono, 721;
the men of Lod:
Lod is a town located in the Shephelah region of Israel, near the modern-day city of Lydda. It is historically significant as a center of Jewish life during the post-exilic period. In the New Testament, Lod is mentioned in Acts 9:32-35, where Peter heals a paralytic, indicating its continued importance in early Christian history. The return of the men of Lod signifies the restoration of Jewish communities after the Babylonian exile, fulfilling prophecies of return and restoration found in books like Isaiah and Jeremiah.

Hadid:
Hadid is less frequently mentioned in biblical texts, but it is identified as a town in the territory of Benjamin. Its inclusion in the list of returnees highlights the comprehensive nature of the repopulation efforts during Nehemiah's time. The mention of Hadid alongside Lod and Ono suggests a strategic grouping of towns that were likely involved in mutual defense and economic cooperation, reflecting the communal efforts to rebuild and fortify the region.

and Ono:
Ono is another town in the Benjaminite territory, known for its valley, which is mentioned in Nehemiah 6:2 as a place where Nehemiah's enemies attempted to lure him away from his work on the Jerusalem wall. The mention of Ono here underscores the importance of the town in the regional network of settlements. It also serves as a reminder of the opposition faced by the Jewish people during their efforts to rebuild, a theme prevalent throughout the book of Nehemiah.

721
The specific number of returnees, 721, indicates the detailed record-keeping and organization involved in the repatriation process. This number reflects the careful planning and divine providence in the restoration of the Jewish community. It also emphasizes the fulfillment of God's promises to bring His people back to their land, as seen in prophecies like those in Ezekiel 36:24. The precision of this number highlights the historical reliability of the biblical narrative and the importance of each individual in God's redemptive plan.

Persons / Places / Events
1. Lod
A town in the territory of Benjamin, known in the New Testament as Lydda. It was a significant location for the returning exiles.

2. Hadid
Another town in the region of Benjamin, mentioned in the context of the return from Babylonian exile.

3. Ono
A town located in the territory of Benjamin, often associated with Lod and Hadid. It was part of the rebuilding efforts during Nehemiah's time.

4. The Return from Exile
This event marks the return of the Jewish people from Babylonian captivity, a significant moment in Jewish history that involved the rebuilding of Jerusalem and the re-establishment of the Jewish community.

5. The Census
Nehemiah 7 records a census of the people who returned from exile, highlighting the importance of community and identity in the restoration process.
Teaching Points
The Importance of Community
The listing of towns and their descendants underscores the value of community and shared identity in God's plan. As believers, we are called to be part of a spiritual community that supports and builds each other up.

Faithfulness in Small Details
The meticulous recording of names and numbers in Nehemiah 7 reflects God's attention to detail. We are reminded that God values every individual and every act of faithfulness, no matter how small.

Restoration and Renewal
The return from exile and the rebuilding of Jerusalem symbolize spiritual renewal. In our lives, God calls us to rebuild and restore areas that have been broken or neglected.

Heritage and Legacy
The mention of specific towns and families highlights the importance of heritage and legacy. As Christians, we are encouraged to honor our spiritual heritage and pass on a legacy of faith to future generations.
Bible Study Questions
1. How does the mention of specific towns like Lod, Hadid, and Ono in Nehemiah 7:37 help us understand the significance of community in the process of restoration?

2. In what ways can we apply the principle of faithfulness in small details, as seen in the census of Nehemiah 7, to our daily lives?

3. How does the return from exile in Nehemiah parallel the concept of spiritual renewal in the New Testament? Can you think of a New Testament passage that reflects this theme?

4. What role does heritage play in your personal faith journey, and how can you ensure that you are leaving a positive spiritual legacy for others?

5. Considering the connection between Nehemiah 7 and Ezra 2, how does consistency in Scripture reinforce the reliability of God's Word in your life?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel account of the returnees, emphasizing the continuity and consistency in the records of those who returned from exile.

1 Chronicles 8
Chronicles the genealogy of the tribe of Benjamin, providing context for the towns of Lod, Hadid, and Ono.

Acts 9
Lydda (Lod) is mentioned in the New Testament, showing its continued significance in the early Christian church.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Hadid, Hundred, Lod, Ono, Seven, Sons, Twenty, Twenty-one
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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