Nehemiah 7:3
And I told them, "Do not open the gates of Jerusalem until the sun is hot. While the guards are on duty, keep the doors shut and securely fastened. And appoint the residents of Jerusalem as guards, some at their posts and some at their own homes."
And I told them
This phrase indicates Nehemiah's leadership and authority. As the governor of Jerusalem, Nehemiah was responsible for the city's security and administration. His role was crucial in the restoration of Jerusalem after the Babylonian exile, reflecting the importance of strong leadership in times of rebuilding and renewal.

Do not open the gates of Jerusalem until the sun is hot
This instruction was a security measure. In ancient times, city gates were typically opened at dawn. By delaying the opening until the sun was hot, Nehemiah ensured that the city was more secure from potential early morning attacks. This reflects the vigilance required to protect the community, a theme echoed in 1 Peter 5:8, which warns believers to be sober and vigilant.

While the guards are on duty
The presence of guards highlights the need for constant vigilance and protection. In the context of Jerusalem's reconstruction, it was essential to have a watchful eye against enemies. This can be seen as a metaphor for spiritual vigilance, as believers are called to guard their hearts and minds (Proverbs 4:23).

Keep the doors shut and securely fastened
This emphasizes the importance of security and preparedness. The securely fastened doors symbolize the need to protect what is valuable, akin to the spiritual armor described in Ephesians 6:10-18. It also reflects the idea of safeguarding one's faith and community from external threats.

And appoint the residents of Jerusalem as guards
Involving the residents in the city's defense underscores the communal responsibility for security. This participatory approach fosters a sense of ownership and accountability among the people. It parallels the New Testament concept of the body of Christ, where each member has a role to play (1 Corinthians 12:12-27).

Some at their posts and some at their own homes
This strategy ensured comprehensive coverage of the city, with guards stationed at strategic points and others protecting their own homes. It highlights the balance between communal and personal responsibility. Spiritually, it suggests the importance of being vigilant both in the community of faith and in one's personal life, as seen in the call to be watchful in prayer (Colossians 4:2).

Persons / Places / Events
1. Nehemiah
The governor of Jerusalem who led the rebuilding of the city's walls and instituted reforms to restore the community's spiritual and social order.

2. Jerusalem
The holy city of the Jewish people, which had been in ruins and was being rebuilt under Nehemiah's leadership.

3. Guards
Individuals appointed by Nehemiah to protect the city by controlling access through the gates and ensuring the safety of its inhabitants.

4. Gates of Jerusalem
The entry points to the city, which were crucial for security and commerce, and needed to be carefully managed.

5. Residents of Jerusalem
The people living in the city who were given responsibilities to guard and protect their community.
Teaching Points
Vigilance in Spiritual Life
Just as Nehemiah instructed the guards to be vigilant, Christians are called to be watchful in their spiritual lives, guarding against sin and temptation.

Community Responsibility
Nehemiah's appointment of residents as guards highlights the importance of each member's role in the community. Believers are encouraged to take active roles in their church and community.

Timing and Discernment
The instruction to open the gates only when the sun is hot teaches the importance of discernment and timing in decision-making, ensuring actions are taken at the right moment.

Preparedness and Protection
The barring of doors and appointment of guards reflect the need for preparedness and protection in our spiritual journey, using God's Word as our defense.

Leadership and Delegation
Nehemiah's leadership in delegating tasks shows the importance of wise leadership and the effective delegation of responsibilities within the church.
Bible Study Questions
1. How does Nehemiah's instruction to open the gates only when the sun is hot relate to being vigilant in our spiritual lives today?

2. In what ways can we, like the residents of Jerusalem, take responsibility for the safety and well-being of our church community?

3. How can the concept of guarding the gates be applied to guarding our hearts and minds in our daily walk with Christ?

4. What lessons can we learn from Nehemiah's leadership style in terms of delegation and community involvement?

5. How do other scriptures, such as Psalm 127:1 and 1 Peter 5:8, reinforce the themes of vigilance and reliance on God found in Nehemiah 7:3?
Connections to Other Scriptures
Psalm 127:1
This verse emphasizes that unless the Lord watches over a city, the guards stand watch in vain. It connects to Nehemiah's reliance on God for the protection of Jerusalem.

Ezekiel 3:17
God appoints Ezekiel as a watchman for Israel, paralleling the role of the guards in Nehemiah's time, emphasizing vigilance and responsibility.

1 Peter 5:8
This verse warns believers to be sober and vigilant, similar to the watchfulness required of the guards in Nehemiah's Jerusalem.
Moral GuardianshipJ.S. Exell Nehemiah 7:1-4
Israel Within the WallsW. Calrkson Nehemiah 7:1-5
The Guardian of the Holy CityW. Ritchie.Nehemiah 7:1-7
A Faithful ManFrancis Wills.Nehemiah 7:2-3
An Example of Excellent PietySketches of Four Hundred SermonsNehemiah 7:2-3
Coherence in CharacterBp. Boyd Carpenter.Nehemiah 7:2-3
Eminent of CharacterSunday CompanionNehemiah 7:2-3
Eminent PietyW. Hurd.Nehemiah 7:2-3
Eminent PietyJoseph Hughes.Nehemiah 7:2-3
Every One in His WatchT. Elder Cumming.Nehemiah 7:2-3
FaithfulnessWayland Hoyt, D. D.Nehemiah 7:2-3
Men Loyal to GodJohn Hunter.Nehemiah 7:2-3
Piety and FaithfulnessJ. Taylor.Nehemiah 7:2-3
Placed in TrustT. Robson.Nehemiah 7:2-3
Religious Sentiment the Most RefiningR. W. Emerson.Nehemiah 7:2-3
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Appoint, Appointed, Bar, Bolt, Doors, Duty, Fasten, Front, Gatekeepers, Gates, Guard, Guards, Heat, Hot, Houses, Inhabitants, Jerusalem, Locked, Open, Opened, Opposite, Over-against, Places, Post, Posts, Residents, Shut, Stand, Standing, Station, Stood, Till, Watch, Watches, Watchmen
Dictionary of Bible Themes
Nehemiah 7:3

     4829   heat
     5323   gate
     8493   watchfulness, believers

Nehemiah 7:1-3

     5324   gatekeepers

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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