Nehemiah 4:11
And our enemies said, "Before they know or see a thing, we will come into their midst, kill them, and put an end to the work."
And our enemies said
This phrase introduces the malicious intent of the adversaries of the Israelites. The Hebrew word for "enemies" is "אֹיְבֵינוּ" (oyveinu), which conveys not just opposition but a deep-seated hostility. Historically, the Israelites faced numerous adversaries who opposed their efforts to rebuild Jerusalem. This enmity is a recurring theme throughout the Old Testament, symbolizing the spiritual warfare believers face. The enemies' words reflect a strategy of intimidation, a tactic often used by Satan to instill fear and halt God's work.

Before they know or see a thing
This phrase suggests a surprise attack, emphasizing the stealth and cunning of the adversaries. The Hebrew roots here imply a lack of awareness or perception, highlighting the vulnerability of the Israelites. In a spiritual context, this can be seen as a warning to believers to remain vigilant and spiritually aware, as the enemy often seeks to attack when least expected. The call to spiritual alertness is echoed in the New Testament, where believers are urged to be watchful and prayerful.

we will come into their midst
The phrase indicates an infiltration, suggesting that the enemies planned to penetrate the community of the Israelites. The Hebrew concept here is one of invasion and encroachment. This reflects the historical reality of the constant threats faced by the Israelites from surrounding nations. Spiritually, it serves as a reminder of the need for believers to guard their hearts and communities against the infiltration of sin and false teachings.

kill them
This stark phrase reveals the ultimate goal of the enemies: to destroy the Israelites physically. The Hebrew word "הָרַג" (harag) means to slay or murder, underscoring the lethal intent. This reflects the broader biblical narrative of the battle between good and evil, where the forces of darkness seek to destroy God's people. It serves as a sobering reminder of the reality of spiritual warfare and the need for divine protection.

and put an end to the work
The enemies' objective was not just to harm the Israelites but to stop the rebuilding of Jerusalem. The Hebrew word "שָׁבַת" (shavat) means to cease or rest, indicating a complete halt. This reflects the historical context of opposition to the rebuilding efforts led by Nehemiah. Spiritually, it symbolizes the enemy's desire to thwart God's plans and purposes. However, the narrative of Nehemiah demonstrates that God's work cannot be stopped by human or demonic forces, encouraging believers to persevere in their divine assignments despite opposition.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem after the Babylonian exile.

2. Enemies of Judah
These are the adversaries of the Jewish people, including the Samaritans, Ammonites, Arabs, and Ashdodites, who oppose the rebuilding efforts.

3. Jerusalem
The city where the rebuilding of the walls is taking place, symbolizing the restoration of the Jewish community and their faith.

4. The Workers
The Jewish people who are actively engaged in the reconstruction of the city walls under Nehemiah's leadership.

5. The Plot
The conspiracy by the enemies to attack and kill the workers to halt the rebuilding process.
Teaching Points
Vigilance in the Face of Opposition
Just as Nehemiah and the workers had to be alert to the threats around them, Christians today must remain vigilant against spiritual and worldly opposition.

The Power of Community and Unity
The workers in Jerusalem were united in their purpose, demonstrating the strength found in community and shared goals.

Faith and Action
Nehemiah's response to the threat was both spiritual (prayer) and practical (setting guards), teaching us to balance faith with action.

God's Sovereignty in Adversity
Despite the enemies' plans, God's purpose for Jerusalem prevailed, reminding us of His ultimate control over our circumstances.

Perseverance in God's Work
The determination to continue rebuilding despite threats encourages believers to persevere in their God-given missions.
Bible Study Questions
1. How does Nehemiah 4:11 illustrate the nature of opposition that believers might face today?

2. In what ways can we apply Nehemiah's strategy of prayer and practical action in our own lives when facing challenges?

3. How does the unity of the workers in Jerusalem inspire us to foster community within our own church or group?

4. What other biblical examples can you find where God's people faced opposition but ultimately succeeded through faith and perseverance?

5. How can we remain vigilant against spiritual threats in our daily lives, as Nehemiah and his workers did against their physical enemies?
Connections to Other Scriptures
Psalm 83
This psalm speaks of a coalition of nations conspiring against Israel, similar to the enemies in Nehemiah 4:11, highlighting the recurring theme of opposition against God's people.

Ephesians 6:12
This verse discusses the spiritual warfare against evil forces, paralleling the physical and spiritual opposition faced by Nehemiah and the workers.

1 Peter 5:8
This verse warns believers to be vigilant against the devil, akin to Nehemiah's call for vigilance against the enemies' plots.
Satanic SubtletyBp. Pilkington.Nehemiah 4:11
The Craft and Cruelty of the Church's AdversariesMatthew Newcomen.Nehemiah 4:11
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
A Bold and United Front to the EnemyJ. M. Randall.Nehemiah 4:7-18
Foes of the FaithF. Hastings.Nehemiah 4:7-18
HinderersGeorge M. Boynton.Nehemiah 4:7-18
Rebuilding the WallD. J. Burrell, D. D.Nehemiah 4:7-18
The Builders InterruptedMonday Club SermonsNehemiah 4:7-18
The Soldier BuildersJ. M. Randall.Nehemiah 4:7-18
The Wisdom of the Christian Workman in the Hour of PerilW. Clarkson Nehemiah 4:7-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Adversaries, Cause, Caused, Causing, Cease, Death, Enemies, Kill, Midst, Seeing, Slain, Slay, Stop, Till
Dictionary of Bible Themes
Nehemiah 4:11

     5817   conspiracies

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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