Nehemiah 4:7-18 But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites… It is well we should know our enemies, and then we can better resist them. I. THINK OF THOSE FOES OF THE FAITH Nehemiah had to withstand. 1. There was Noadiah the prophetess. She would have put Nehemiah "in fear." She used a sacred position and the name of God to cheek the efforts of a good man. Noadiah could threaten, instil doubts, and arouse dread. The Church to-day lacks courage. Too many Noadiahs are prophesying evil things, and leading others to believe that Christian missions, Christian social efforts, Christian gospel preaching, and Christian hopes of the final triumph of truth are only doomed to disappointment, but the Noadiahs are often wrong. Pessimists, philosophical or ecclesiastical, are all the prey of paralysis. 2. Then there was Shemaiah (Nehemiah 6:10), who was "shut in the temple." He pretended that great danger approached. He sought to allure the Reformer into a state of inactivity. He said: "Let us shut the doors of the temple, for they will come and slay thee; yea, in the night, they will come and. slay thee." However, Shemiah had his price. He had been hired. Money dictated his actions as it does that of many mercenary hinderers of the truth, especially the men who say, "We exist for the benefit of the people." 3. Then there was Sanballat the Horonite. He was a most dangerous enemy. He had a position at Samaria, the nearest strong city. He had special influence also with the garrison. Of him it is said, "Sanballat was very wroth, and took great indignation, and mocked the Jews and spake before his brethren (relations), and the army of Samaria." He said, "What do those feeble Jews? Will they sacrifice? Will they make an end in a day? Will they revive the stones out of the heaps of rubbish that are burned?" He raged. His anger was like Nebuchadnezzar's furnace, heated seven times hotter than usual. It was like the fires of the Inquisition that did put out evangelical truth throughout Spain, and nearly through France. Sanballat was most irritating to Nehemiah, for he taunted him bitterly. He sought in every way to check the work by abuse of the courageous leader. Sanballat, indeed, was a bitter east wind. 4. Tobiah, who lived at Ammon, was another enemy. He had power over a province. He had probably reached his post by flattering when a slave in the imperial court. Nehemiah calls him the slave (Nehemiah 2:19) (where servant should be rendered slave). He was a sprung-up, conceited opponent of the truth. He assumed that wisdom would die with him. This Tobiah was acquainted with the internal state of Jerusalem, and had shown contempt for the efforts of Nehemiah. He said, "Even that which they build, if a fox go up, he shall even break down their stone wall" (Nehemiah 4:3). He ridiculed their aims, and kept up a constant intrigue with those within who were disaffected (Nehemiah 6:17). This man, even after the temple was finished and the walls built, managed to establish himself in the sacred place itself, because he had relationship with the chief priest (Nehemiah 13:8). This man may represent those who are traitorous betrayers, and who now cast ridicule upon the truth, or on efforts after the truth — those who, pretending to help Protestant truth, are its betrayers. 5. Another enemy was Geshem or Gashmu an Arabian (Nehemiah 6:6). Geshem and Gashmu seem to have been identical. He was an Ishmaelite. He was a wild, characterless man —"an idle chatterer." He had nothing to lose and everything to gain by opposition. He brought false charges against Nehemiah as one who only wished to set up a sovereignty, and to be independent of the central power at Susa (Nehemiah 6:6). Most dangerous of all enemies was this Geshem, or Gashmu, for he could insinuate that mean motives were the spring of holy efforts. He was a whisperer. Oh, how very many Gashmus there are even now! They are of no importance, save that they can spread reports, and do much damage. Gashmus will say that they pretend to be anxious about the cause of God, when they are only anxious to gratify their own ambition. Or Gashmu will say that Christians only desire advance in material prosperity. The Gashmus are too indifferent to understand the enthusiasm of Christians. 6. Noadiah, Shemaiah, Sanballat, Tobiah, and Gashmu were united. They were cunning and cruel. They had allies within Jerusalem. Some were half-hearted. Individually we have traitorous tendencies to indifference and ease in our souls. We have many enemies whom we find represented by the Ammonites and Arabians. They are such as these — doubts as to whether we are converted, or unbelief as to Christ's acceptance of us, or superstitious and self-righteous leanings, seductions of the world, of pleasure, of wealth, of fame, desire to have the good opinion of the world, desire to be known rather as "good fellows" than good Christians. To be without temptation would be to be without that element that goes to form character. "Better have the devil's war than have the devil's peace." II. Nehemiah teaches us HOW TO RESIST THE ENEMIES OF THE TRUTH. 1. He resisted by establishing sentinels, setting the watch to give warning; he resisted by placing weapons into the hands of all. Our weapons of defence are God's commands, God's promises, God's love. Nehemiah resisted by teaching the people to keep behind their defences. We, when assaults on our faith or temptations come, should get behind the walls, should keep within conscience — keep within the Word. 2. Nehemiah resisted his foes by pressing all into service. "None were despised." 3. Nehemiah resisted his foes by inspiring his people with confidence in God. God is mightier than our foes. 4. Nehemiah resisted also by insisting that there should be no parleying with the enemy. "Answer him not again." He resisted by leading the people to be as unrestful in toil as unceasing in outlook. "They laboured, and half of them held the spears from the rising of the morning till the stars appeared" (Nehemiah 4:21). He inspired his followers with courage, saying, "Be not afraid of them. Remember the Lord, great and terrible, and fight for your brethren, your sons, your daughters, your wives, and your houses." And again, "Our God shall fight for us" (Nehemiah 4:14, 20). Words these worthy to be the battle-cry of the Church. Moreover, Nehemiah resisted best by setting an example of courage. "Should such a man as I flee?" All Christian life should be courageous. Shall we, in view of the value of our souls, yield to evil? The more we work for Christ and watch against evil, the stronger we shall become. Soldiers are not kept idle while in garrison; work of some kind is always found for them. If unemployed they would soon become flabby, weak, and without muscle. There is ever something in Christian life to develop the watchful and the heroic. Persistency prevailed. We are told that "when his enemies heard of the fact that the wall was finished they were much cast down in their own eyes" (Nehemiah 6:16). Walls had risen which they could not batter. Crestfallen, the enemies had to depart. Chroniclers might have said of them, as it was written of Charles VIII. of France, and his expedition against Naples, "They came into the field like thunder, and went out like a soft shower." So went away, in the time of Nehemiah, the enemies of God's struggling Church. "God brought their counsel to nought." (F. Hastings.) Parallel Verses KJV: But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, |
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