Nehemiah 4:12
At that time the Jews who lived nearby came and told us ten times over, "Wherever you turn, they will attack us."
At that time
This phrase sets the historical context, indicating a specific period during the rebuilding of Jerusalem's walls under Nehemiah's leadership. The phrase suggests urgency and immediacy, highlighting a moment of crisis. Historically, this was during the Persian period, around the mid-5th century BC, when the Jews were returning from Babylonian exile. The phrase underscores the constant threat and pressure faced by the Jewish community during this pivotal time.

the Jews who lived nearby
This refers to the Jewish people residing in the surrounding areas of Jerusalem, possibly in towns like Jericho, Tekoa, and Gibeon. These Jews were not directly involved in the construction but were close enough to be aware of the threats. Their proximity to the hostile regions made them more vulnerable to enemy attacks, and their repeated warnings reflect their concern for the safety of their brethren in Jerusalem.

came and told us
The act of coming and telling signifies a deliberate and urgent communication. It reflects the communal nature of the Jewish people, emphasizing their solidarity and mutual concern. The repeated warnings indicate the seriousness of the threat and the need for vigilance. This phrase also highlights the importance of communication and unity in the face of adversity.

ten times over
The number ten in Hebrew culture often symbolizes completeness or thoroughness. The repetition of the warning "ten times" suggests a persistent and emphatic message, indicating that the threat was not only real but also imminent. This phrase underscores the intensity of the situation and the need for the community to be on high alert.

Wherever you turn
This phrase conveys the idea of being surrounded by danger, with no safe direction to escape. It reflects the strategic disadvantage faced by the Jews, who were encircled by hostile forces. The phrase emphasizes the omnipresent threat and the need for constant vigilance and preparedness.

they will attack us
The certainty of the attack is expressed in this phrase, highlighting the aggressive intentions of the adversaries. Historically, these adversaries included the Samaritans, Ammonites, Arabs, and Ashdodites, who opposed the rebuilding efforts. The phrase underscores the reality of spiritual and physical warfare faced by God's people, reminding believers of the need for faith and reliance on God's protection.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem after the Babylonian exile. His leadership and faith are pivotal in overcoming opposition.

2. The Jews
These are the Jewish people living near Jerusalem who are involved in the rebuilding efforts. They are concerned about the threats from their enemies and report these threats to Nehemiah.

3. Enemies of Judah
These are the surrounding nations and groups who oppose the rebuilding of Jerusalem's walls. They are a constant threat to the safety and progress of the Jewish people.

4. Jerusalem
The city whose walls are being rebuilt. It is a symbol of God's presence and the center of Jewish worship and identity.

5. The Threat
The repeated warnings of attack highlight the persistent danger and opposition faced by the Jews during the rebuilding process.
Teaching Points
Perseverance in the Face of Opposition
Nehemiah 4:12 reminds us that opposition is a common experience for those doing God's work. We must be prepared to face challenges and remain steadfast in our mission.

The Importance of Community
The Jews living nearby came together to warn Nehemiah, demonstrating the importance of community and communication in overcoming obstacles.

Trust in God's Protection
Despite the threats, Nehemiah and the people continued their work, trusting in God's protection. This teaches us to rely on God's strength and not be paralyzed by fear.

Vigilance and Preparedness
The repeated warnings highlight the need for vigilance. We must be aware of the spiritual battles around us and prepare ourselves through prayer and the Word.

Encouragement in Numbers
The phrase "ten times over" emphasizes the persistence of the warnings, but also the strength found in numbers. Encouragement and support from others can bolster our resolve.
Bible Study Questions
1. How does Nehemiah's response to the threats in Nehemiah 4:12 inspire you to handle opposition in your own life?

2. In what ways can you strengthen your community to better face challenges together, as seen in the cooperation of the Jews in this passage?

3. Reflect on a time when you felt surrounded by threats or challenges. How did your faith in God help you persevere?

4. How can the concept of spiritual armor in Ephesians 6:10-18 be applied to the physical and emotional threats faced by Nehemiah and his people?

5. What practical steps can you take to ensure you are vigilant and prepared for the spiritual battles you face daily?
Connections to Other Scriptures
Ezra 4
This chapter provides context for the opposition faced by the Jews during the rebuilding of the temple, which parallels the opposition Nehemiah faces in rebuilding the walls.

Psalm 46
This psalm speaks of God as a refuge and strength, a very present help in trouble, which is a source of encouragement for those facing threats and opposition.

Ephesians 6:10-18
The armor of God passage encourages believers to stand firm against spiritual opposition, much like Nehemiah and the Jews had to stand firm against physical threats.
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
A Bold and United Front to the EnemyJ. M. Randall.Nehemiah 4:7-18
Foes of the FaithF. Hastings.Nehemiah 4:7-18
HinderersGeorge M. Boynton.Nehemiah 4:7-18
Rebuilding the WallD. J. Burrell, D. D.Nehemiah 4:7-18
The Builders InterruptedMonday Club SermonsNehemiah 4:7-18
The Soldier BuildersJ. M. Randall.Nehemiah 4:7-18
The Wisdom of the Christian Workman in the Hour of PerilW. Clarkson Nehemiah 4:7-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Attack, Directions, Dwelling, Dwelt, Jews, Pass, Places, Return, Returned, Ten, Turn, Whence, Wherever, Whither
Dictionary of Bible Themes
Nehemiah 4:12

     7505   Jews, the

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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