Nehemiah 3:15
The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king's garden, as far as the stairs that descend from the City of David.
The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah.
The Fountain Gate was a significant entry point in Jerusalem, likely named for its proximity to the Gihon Spring, a crucial water source for the city. Shallun, identified as the son of Col-hozeh, was a leader in Mizpah, a region north of Jerusalem. His involvement highlights the collaborative effort among various leaders and regions in rebuilding Jerusalem's walls. Mizpah was historically significant as a gathering place for Israel (1 Samuel 7:5-6) and a center of governance during the time of the judges.

He rebuilt it, roofed it, and installed its doors, bolts, and bars.
The detailed description of the reconstruction work—rebuilding, roofing, and installing doors, bolts, and bars—emphasizes the thoroughness and security measures taken. This reflects the importance of protecting the city from potential threats. The use of bolts and bars indicates a focus on fortification, ensuring that the gate was not only functional but also secure against enemies, a common concern in ancient city defenses.

He also repaired the wall of the Pool of Shelah near the king’s garden,
The Pool of Shelah, also known as the Pool of Siloam, was an essential water reservoir in Jerusalem, fed by the Gihon Spring through Hezekiah's Tunnel. This pool played a significant role in the city's water supply and was later mentioned in the New Testament (John 9:7) as the site where Jesus healed a blind man. The king's garden, likely a royal park or orchard, indicates the area's importance and proximity to the royal residence, underscoring the strategic and aesthetic value of this section of the wall.

as far as the stairs that descend from the City of David.
The City of David refers to the oldest settled area of Jerusalem, located on the southeastern hill. The stairs mentioned here likely provided access from the City of David to the lower parts of Jerusalem, facilitating movement and trade. This connection to the City of David highlights the historical and spiritual significance of the area, as it was the original stronghold captured by King David (2 Samuel 5:7) and became the political and spiritual center of Israel. The restoration of this section of the wall would have been crucial for maintaining the integrity and heritage of the city.

Persons / Places / Events
1. Shallun
The son of Col-Hozeh and ruler of the district of Mizpah. He played a significant role in the rebuilding efforts of Jerusalem's walls, specifically the Fountain Gate.

2. Col-Hozeh
The father of Shallun, mentioned here to identify Shallun's lineage and possibly his authority or influence.

3. Mizpah
A district in Judah, over which Shallun was a ruler. Mizpah is historically significant as a place of gathering and covenant renewal in Israel's history.

4. Fountain Gate
One of the gates of Jerusalem, significant for its proximity to water sources, which were vital for the city's sustenance and defense.

5. Pool of Shelah
Also known as the Pool of Siloam, an important water source in Jerusalem, located near the King’s Garden.

6. King’s Garden
A notable area in Jerusalem, likely a royal garden, indicating the importance of the location Shallun was working on.

7. City of David
The oldest settled area of Jerusalem, named after King David, who established it as the capital of Israel.
Teaching Points
Leadership and Responsibility
Shallun, as a ruler, took personal responsibility for the repair work. Leaders are called to be actively involved in the work they oversee, setting an example for others.

Community Involvement
The rebuilding of Jerusalem's walls was a communal effort. Each person had a role, demonstrating the importance of unity and cooperation in achieving a common goal.

Spiritual Renewal
Just as the physical walls were rebuilt, believers are called to examine and repair the spiritual "walls" of their lives, ensuring they are fortified against spiritual attacks.

Significance of Water
Water is a recurring symbol of life and purification in Scripture. The repair of the Fountain Gate and Pool of Shelah underscores the necessity of spiritual sustenance and cleansing.

Historical Continuity
The mention of the City of David and the King’s Garden connects the present work to the rich history of God's people, reminding us of the importance of heritage and legacy in our faith journey.
Bible Study Questions
1. What qualities of leadership can we learn from Shallun's involvement in the rebuilding of the Fountain Gate?

2. How does the communal effort in Nehemiah 3 reflect the New Testament teaching on the body of Christ working together?

3. In what ways can we identify and repair the "gates" and "walls" in our spiritual lives that may be broken or neglected?

4. How does the strategic importance of water in Jerusalem's history relate to the spiritual significance of water in the Bible?

5. What lessons can we draw from the historical continuity of Jerusalem's structures and apply them to maintaining our spiritual heritage today?
Connections to Other Scriptures
2 Kings 20:20
This verse mentions Hezekiah's construction of a pool and a tunnel to bring water into the city, which connects to the significance of the Pool of Shelah and the Fountain Gate in providing water to Jerusalem.

John 9:7
Jesus instructs a blind man to wash in the Pool of Siloam (Shelah), highlighting the pool's continued importance in New Testament times.

Isaiah 22:9-11
These verses describe the preparations made by Hezekiah to secure Jerusalem's water supply, emphasizing the strategic importance of water sources like the Pool of Shelah.
The Garden of the HeartMark Guy Pearse.Nehemiah 3:15
The King's GardenSpurgeon, Charles HaddonNehemiah 3:15
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Bars, Bolts, Build, Building, Built, Chief, Colhozeh, Col-hozeh, Colho'zeh, Cover, Covered, Covering, David, Descend, District, Division, Doors, Doorway, Fountain, Fountain-gate, Garden, Gate, Hung, King's, Locks, Mizpah, Official, Pool, Putting, Rebuilt, Repaired, Rods, Roofing, Ruler, Shallum, Shallun, Shelah, Siloah, Siloam, Spring, Stairs, Steps, Strengthened, Thereof, Town, Wall
Dictionary of Bible Themes
Nehemiah 3:15

     4240   garden, natural
     4468   horticulture
     5553   stairways

Nehemiah 3:13-15

     5323   gate

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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