Nehemiah 2:19
But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, "What is this you are doing? Are you rebelling against the king?"
But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this
Sanballat, Tobiah, and Geshem were regional leaders who opposed Nehemiah's efforts to rebuild Jerusalem's walls. Sanballat was a Horonite, likely from Beth-Horon, a town in Samaria, indicating his Samaritan ties. Tobiah, an Ammonite, was connected to the ancient enemies of Israel, the Ammonites, who lived east of the Jordan River. Geshem the Arab represents the nomadic tribes from the Arabian Peninsula. Their opposition highlights the political and ethnic tensions surrounding Jerusalem's restoration. This opposition is reminiscent of the adversaries faced by the Israelites throughout their history, such as during the time of Ezra (Ezra 4:1-5).

they mocked us and ridiculed us
Mockery and ridicule were common tactics used by opponents to demoralize and intimidate. This reflects a broader biblical theme where God's people often face scorn from those who oppose His plans (Psalm 22:7, Matthew 27:29). The ridicule here serves to test the resolve and faith of Nehemiah and the Israelites, similar to how Jesus faced mockery during His ministry and crucifixion.

saying, “What is this you are doing?
The question implies disbelief and scorn, challenging the legitimacy and feasibility of Nehemiah's mission. It echoes the skepticism often faced by those undertaking God's work, as seen in the skepticism faced by Moses (Exodus 5:2) and the early church (Acts 17:32).

Are you rebelling against the king?”
This accusation of rebellion is serious, as it suggests treason against the Persian king, Artaxerxes, who had authority over the region. Historically, such accusations could lead to severe consequences, including military intervention. The charge of rebellion is a recurring theme in the Bible, where God's people are often accused of defying earthly authorities when following divine directives (Daniel 6:13, Acts 5:29). This foreshadows the ultimate allegiance to God's kingdom over earthly powers, as exemplified by Jesus Christ, who was also accused of claiming kingship (John 19:12).

Persons / Places / Events
1. Sanballat the Horonite
A prominent opponent of Nehemiah, likely a governor of Samaria. His title "Horonite" suggests he was from Horonaim, a city in Moab.

2. Tobiah the Ammonite official
An Ammonite leader who opposed Nehemiah's efforts. His position as an official indicates he held some authority, possibly as a governor or a high-ranking advisor.

3. Geshem the Arab
Another adversary of Nehemiah, likely a leader of a confederation of Arab tribes. His involvement indicates a broader coalition against Nehemiah's work.

4. Mocking and Despising
The reaction of these leaders to Nehemiah's plans to rebuild Jerusalem's walls. Their mockery was intended to discourage and intimidate the Jewish people.

5. Accusation of Rebellion
The claim that Nehemiah's actions were rebellious against the Persian king, an attempt to undermine his authority and create political trouble.
Teaching Points
Expect Opposition
When undertaking God's work, expect resistance. Nehemiah's experience teaches us that opposition is a common response to God's plans.

Discernment in Leadership
Nehemiah's response to his adversaries shows the importance of discernment and wisdom in leadership. He did not let their mockery deter him.

Faithfulness Overcomes Fear
Despite the threats, Nehemiah remained faithful to his mission. This teaches us to trust in God's provision and protection.

Community and Unity
The opposition faced by Nehemiah highlights the need for unity among God's people. Working together strengthens resolve against external threats.

Prayer and Preparation
Nehemiah's account emphasizes the importance of prayer and preparation in the face of opposition. He was ready to respond because he had sought God's guidance.
Bible Study Questions
1. How does the opposition faced by Nehemiah reflect the challenges we encounter when pursuing God's work today?

2. In what ways can we prepare ourselves spiritually and practically to face opposition in our own lives?

3. How does Nehemiah's response to his adversaries inspire us to handle criticism and mockery?

4. What role does community play in overcoming challenges and opposition, as seen in Nehemiah's account?

5. How can we apply the lessons from Nehemiah 2:19 to situations where we feel discouraged or intimidated in our faith journey?
Connections to Other Scriptures
Ezra 4
Similar opposition faced by the Jews during the rebuilding of the temple, highlighting a recurring theme of external resistance to God's work.

Psalm 2
The futility of nations and leaders who plot against God's anointed, reflecting the ultimate sovereignty of God over human affairs.

Acts 4
The early church faced similar opposition and threats, yet they prayed for boldness and continued their mission, showing the continuity of God's people facing opposition.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
Religion and RidiculeJ.S. Exell Nehemiah 2:19, 20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Ammonite, Arab, Arabian, Derided, Despise, Despised, Geshem, Heareth, Hearing, Horonite, Hor'onite, Laughed, Laughing, Mock, Mocked, Official, Rebel, Rebelling, Ridiculed, Sanballat, Sanbal'lat, Saying, Scorn, Servant, Sport, Tobiah, Tobi'ah, Tobijah
Dictionary of Bible Themes
Nehemiah 2:19

     5550   speech, negative
     5818   contempt
     6224   rebellion, against authority
     8782   mockery
     8816   ridicule, nature of

Nehemiah 2:11-20

     5508   ruins

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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