Nehemiah 2:18
I also told them about the gracious hand of my God upon me, and what the king had said to me. "Let us start rebuilding," they replied, and they set their hands to this good work.
I also told them about the gracious hand of my God upon me
This phrase highlights Nehemiah's acknowledgment of divine favor and guidance. The "gracious hand of my God" signifies God's providence and blessing, a recurring theme in the Old Testament where God's hand represents His power and support (Ezra 7:6, 9). Nehemiah's success in gaining the king's favor is attributed to God's intervention, emphasizing the belief that God orchestrates events for His purposes. This reflects the biblical principle that God empowers His servants to accomplish His will, as seen in the lives of Joseph (Genesis 39:2-3) and Daniel (Daniel 1:9).

and what the king had said to me
Nehemiah refers to his conversation with King Artaxerxes, where the king granted him permission to return to Jerusalem and rebuild its walls (Nehemiah 2:1-8). This is significant because it shows the fulfillment of God's promise to restore Jerusalem, aligning with prophecies such as Isaiah 44:28, where God declares that Jerusalem will be rebuilt. The king's support also underscores the theme of God using secular authorities to achieve His divine plans, as seen with Cyrus in Isaiah 45:1-4.

“Let us start rebuilding,” they replied
The response of the people indicates their readiness and willingness to participate in the rebuilding effort. This collective enthusiasm reflects a unified community spirit, essential for the success of such a monumental task. It also demonstrates the effective leadership of Nehemiah, who inspired confidence and action among the people. This mirrors the call to unity and cooperation found in the New Testament, such as in 1 Corinthians 1:10, where believers are urged to be united in purpose.

and they set their hands to this good work
The phrase signifies the commencement of the rebuilding project, highlighting the people's commitment and determination. The term "good work" implies that the task is not only beneficial but also divinely sanctioned. This aligns with the biblical concept that work done in accordance with God's will is inherently good (Ephesians 2:10). The rebuilding of Jerusalem's walls is a type of Christ's redemptive work, as both involve restoration and protection of God's people. The physical rebuilding foreshadows the spiritual restoration brought by Jesus, who rebuilds lives and communities through His sacrifice and resurrection.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who is moved by God to rebuild the walls of Jerusalem.

2. The People of Jerusalem
The Jewish inhabitants who respond to Nehemiah's call to rebuild the city's walls.

3. The King (Artaxerxes)
The Persian ruler who grants Nehemiah permission and resources to rebuild Jerusalem.

4. Jerusalem
The city whose walls are in ruins, symbolizing the broken state of the Jewish community.

5. The Gracious Hand of God
A phrase indicating God's favor and providence in Nehemiah's mission.
Teaching Points
God's Favor in Leadership
Nehemiah's success begins with recognizing God's gracious hand. Leaders today should seek and acknowledge God's guidance in their endeavors.

The Power of Testimony
Nehemiah shares his testimony of God's favor and the king's support, inspiring others. Believers can motivate and encourage others by sharing how God has worked in their lives.

Unified Action
The people's response, "Let us start rebuilding," demonstrates the power of collective action in fulfilling God's purposes. Unity in the body of Christ is essential for effective ministry.

Faith and Works
The people's willingness to "set their hands to this good work" reflects the biblical principle that faith without works is dead. Our faith should lead to tangible actions.

Overcoming Opposition
Although not detailed in this verse, the broader context of Nehemiah shows that opposition will come, but with God's help, it can be overcome. Believers should be prepared for challenges in their spiritual journeys.
Bible Study Questions
1. How does Nehemiah's recognition of "the gracious hand of my God" influence his leadership and decision-making?

2. In what ways can sharing personal testimonies of God's work in our lives inspire and mobilize others in the church?

3. What are some practical steps we can take to foster unity and collective action within our faith communities?

4. How can we balance faith and works in our daily lives, ensuring that our actions reflect our beliefs?

5. What strategies can we employ to remain steadfast in the face of opposition, drawing from Nehemiah's example and other biblical teachings?
Connections to Other Scriptures
Ezra 7:6
This verse also speaks of the "gracious hand of God," showing a pattern of divine favor in the restoration of Jerusalem.

Philippians 2:13
Highlights God's work in believers to will and act according to His purpose, similar to how God moved Nehemiah and the people.

Proverbs 21:1
Illustrates how God can influence the hearts of kings, as seen in Artaxerxes' favorable response to Nehemiah.

Isaiah 58:12
Speaks of rebuilding ancient ruins, paralleling the physical and spiritual restoration in Nehemiah's time.

1 Corinthians 3:9
Refers to believers as co-workers with God, akin to the collaborative effort in rebuilding Jerusalem's walls.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Account, Arise, Build, Building, Built, Declare, Favorable, Hands, Helping, King's, Rebuilding, Replied, Rise, Spoken, Start, Strengthen, Strengthened, Strong
Dictionary of Bible Themes
Nehemiah 2:18

     1265   hand of God
     4909   beginning
     7372   hands, laying on

Nehemiah 2:11-20

     5508   ruins

Nehemiah 2:17-18

     5240   building
     8225   devotion

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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