Nehemiah 2:17
Then I said to them, "You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace."
Then I said to them
Nehemiah is addressing the leaders and people of Jerusalem. This moment follows his secret inspection of the city's walls at night. Nehemiah's leadership is evident as he takes initiative to communicate the dire situation and propose a solution. His approach reflects the biblical principle of wise leadership, as seen in Proverbs 11:14, where guidance and counsel are emphasized.

You see the trouble we are in
Nehemiah identifies with the people, using "we" to show solidarity. The trouble refers to the vulnerability and shame the people face due to the city's condition. This aligns with the broader biblical narrative of Israel's struggles and the consequences of disobedience, as seen in the books of Kings and Chronicles.

Jerusalem lies in ruins
The destruction of Jerusalem's walls and gates occurred during the Babylonian conquest in 586 BC. This devastation was a fulfillment of prophetic warnings given by prophets like Jeremiah. The ruins symbolize not only physical destruction but also spiritual and national decline.

and its gates have been burned down
The burning of the gates signifies complete desolation and defenselessness. Gates in ancient cities were crucial for protection and commerce. The burning of the gates is mentioned in 2 Kings 25:9, highlighting the thoroughness of the Babylonian destruction.

Come, let us rebuild the wall of Jerusalem
Nehemiah's call to action is a pivotal moment of faith and determination. Rebuilding the wall is not just a physical task but a spiritual renewal. This mirrors the restoration themes found in Isaiah 58:12, where the rebuilding of ancient ruins is a metaphor for spiritual revival.

so that we will no longer be a disgrace
The disgrace refers to the shame and reproach the people of Jerusalem face from surrounding nations. In the ancient Near East, a city's strength and the condition of its walls were directly linked to its honor. Nehemiah's vision to remove this disgrace aligns with God's promises of restoration and honor for His people, as seen in Zephaniah 3:19-20.

Persons / Places / Events
1. Nehemiah
A Jewish cupbearer to the Persian king Artaxerxes, who becomes a leader and governor in Jerusalem. He is deeply concerned about the welfare of his people and the city of Jerusalem.

2. Jerusalem
The holy city of the Jewish people, which at this time lies in ruins with its walls broken down and gates burned, symbolizing vulnerability and disgrace.

3. The People of Jerusalem
The Jewish inhabitants who are living in a city without protective walls, facing disgrace and insecurity.

4. The Ruins and Burned Gates
Symbolic of the physical and spiritual state of Jerusalem, representing the need for restoration and renewal.

5. The Call to Rebuild
Nehemiah's rallying cry to the people to take action and restore the city, which is both a physical and spiritual endeavor.
Teaching Points
Recognizing the Need for Restoration
Just as Nehemiah recognized the physical and spiritual ruin of Jerusalem, we must identify areas in our lives that need rebuilding and renewal.

Taking Initiative and Leadership
Nehemiah's proactive approach teaches us the importance of stepping up to lead and inspire others in times of need.

The Power of Community
The call to rebuild was not for Nehemiah alone but for the entire community, emphasizing the strength found in unity and collective effort.

Overcoming Disgrace with Action
The disgrace of Jerusalem's ruins was overcome by decisive action, reminding us that we can address shame and failure through purposeful steps toward restoration.

Faith and Dependence on God
Nehemiah's mission was undergirded by prayer and reliance on God, teaching us to seek divine guidance and strength in our endeavors.
Bible Study Questions
1. What areas in your life or community resemble the "ruins" of Jerusalem, and how can you begin the process of rebuilding?

2. How does Nehemiah's leadership inspire you to take initiative in addressing challenges you face?

3. In what ways can you contribute to a community effort to restore or improve a situation, much like the people of Jerusalem?

4. How can the themes of disgrace and restoration in Nehemiah 2:17 be related to personal spiritual growth and renewal?

5. Reflect on a time when you faced opposition in a rebuilding effort. How did you rely on God, and what scriptures provided encouragement during that time?
Connections to Other Scriptures
Ezra 4-6
Provides background on the opposition faced during the rebuilding efforts, highlighting the perseverance needed in the face of adversity.

Isaiah 58:12
Speaks of rebuilding ancient ruins and being called a "Repairer of Broken Walls," connecting to the theme of restoration.

Psalm 51:18
A prayer for the rebuilding of Jerusalem, emphasizing the spiritual aspect of restoration.

Proverbs 25:28
Compares a person without self-control to a city with broken walls, illustrating the importance of spiritual fortification.
Secret JealousyHomiletic CommentaryNehemiah 2:9-20
The Initial Stages of a Great ReformationHomiletic CommentaryNehemiah 2:9-20
The King's LettersJ. Parker, D. D.Nehemiah 2:9-20
True Work Divinely SucceededR.A. Redford Nehemiah 2:10-20
Wise Procedure in Presence of a Great WorkW. Clarkson Nehemiah 2:11-20
A Desolate CityJ. M. Randall.Nehemiah 2:12-20
A Time for SilenceHomiletic CommentaryNehemiah 2:12-20
A Well-Grounded ResolutionJ. Wells.Nehemiah 2:12-20
An Inspiration for WorkersW. F. Adeney, M. A.Nehemiah 2:12-20
Confidence in God an Incentive to WorkHomiletic CommentaryNehemiah 2:12-20
DerisionNehemiah 2:12-20
EnthusiasmA. J. Griffith.Nehemiah 2:12-20
Fortified Against DerisionNehemiah 2:12-20
Inspiring Mottoes for Christian WorkersJ. M. Randall.Nehemiah 2:12-20
Leaders WantedT. Campbell Finlayson.Nehemiah 2:12-20
Nehemiah, the Model WorkerHomilistNehemiah 2:12-20
Nehemiah's Answer to His Reproachful AdversariesJ. Sturrock.Nehemiah 2:12-20
Nehemiah's AppealW. Orme.Nehemiah 2:12-20
Open DerisionJ. Kidd.Nehemiah 2:12-20
Personal ExplorationJ. Parker, D. D.Nehemiah 2:12-20
Preparation Before WorkSignal.Nehemiah 2:12-20
Prepared HeartsW. Ritchie.Nehemiah 2:12-20
Purposes not to be Prematurely DivulgedW. Ritchie.Nehemiah 2:12-20
Ridicule ConfrontedT. Campbell Finlayson.Nehemiah 2:12-20
Signs of ProsperityW. Cuff.Nehemiah 2:12-20
The Call to BuildAbp. Alexander.Nehemiah 2:12-20
The Divine Visit to the SoulW. Ritchie.Nehemiah 2:12-20
The Midnight HorsemanT. De Witt Talmage.Nehemiah 2:12-20
The Rebuilding of JerusalemA. Rowland, LL. B. , B. A.Nehemiah 2:12-20
The Ruins of JerusalemE. Bersier, D. D.Nehemiah 2:12-20
The Strength of UnityHomiletic CommentaryNehemiah 2:12-20
The Way to View and Repair Ruined FortunesJ.S. Exell Nehemiah 2:12-20
The Worker's WatchwordJ. J. Van Oosterzee.Nehemiah 2:12-20
People
Artaxerxes, Asaph, Geshem, Israelites, Sanballat, Tobiah, Tobijah
Places
Beyond the River, Dragon Spring, Dung Gate, Fountain Gate, Jerusalem, King's Pool, Valley Gate
Topics
Build, Burned, Case, Disgrace, Evil, Fire, Gates, Jerusalem, Lies, Longer, Rebuild, Reproach, Ruins, Wall, Waste
Dictionary of Bible Themes
Nehemiah 2:17

     5315   fortifications
     5604   walls
     5836   disgrace

Nehemiah 2:11-20

     5508   ruins

Nehemiah 2:17-18

     5240   building
     8225   devotion

Library
A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has
Alfred Edersheim—The Life and Times of Jesus the Messiah

General Account of Jesus' Teaching.
^A Matt. IV. 17; ^B Mark I. 14, 15; ^C Luke IV. 14, 15. ^a 17 From that time Jesus began to preach [The time here indicated is that of John the Baptist's imprisonment and Jesus' return to Galilee. This time marked a new period in the public ministry of Jesus. Hitherto he had taught, but he now began to preach. When the voice of his messenger, John, was silenced, the King became his own herald. Paul quoted the Greeks as saying that preaching was "foolishness," but following the example here set by
J. W. McGarvey—The Four-Fold Gospel

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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