Nehemiah 11:5
and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
and Maaseiah son of Baruch
Maaseiah is a common name in the Old Testament, meaning "work of the Lord." This name appears multiple times, indicating a person dedicated to God's service. Baruch, meaning "blessed," is also a significant name, often associated with scribes or those who record important events, as seen with Baruch, the scribe of Jeremiah. This lineage suggests a family with a history of religious or administrative roles.

the son of Col-hozeh
Col-hozeh means "all-seeing" or "every seer," which may imply a prophetic or visionary role within the community. This name is unique to this passage, indicating a specific family line with a possible reputation for spiritual insight or leadership.

the son of Hazaiah
Hazaiah means "Yahweh has seen." This name reflects a recognition of God's omniscience and involvement in the lives of His people. It suggests a heritage of faith and reliance on God's providence.

the son of Adaiah
Adaiah means "Yahweh has adorned." This name appears in various genealogies, often linked to priestly or Levitical lines, indicating a family with a strong religious heritage and possibly a role in temple service.

the son of Joiarib
Joiarib means "Yahweh contends" or "Yahweh will plead." This name is associated with one of the priestly divisions established by King David (1 Chronicles 24:7). It suggests a lineage with a significant role in the religious leadership of Israel.

the son of Zechariah
Zechariah means "Yahweh remembers." This name is common among prophets and leaders, emphasizing God's faithfulness and the importance of remembering His covenant. It connects to the prophetic tradition and the hope of restoration for Israel.

a descendant of Shelah
Shelah is one of the sons of Judah, mentioned in Genesis 38:5. This connection to the tribe of Judah highlights the fulfillment of God's promises to this tribe, from which King David and ultimately Jesus Christ would come. The mention of Shelah ties this genealogy to the broader narrative of God's redemptive plan through the line of Judah.

Persons / Places / Events
1. Maaseiah
A leader among the people who returned to Jerusalem. His name means "work of the Lord" in Hebrew, indicating a life dedicated to God's service.

2. Baruch
The father of Maaseiah. His name means "blessed" in Hebrew, suggesting a heritage of faith and blessing.

3. Col-Hozeh
An ancestor of Maaseiah. His name means "all-seeing" or "visionary," which may imply a family known for spiritual insight.

4. Hazaiah, Adaiah, Joiarib, Zechariah
Ancestors of Maaseiah, each contributing to the lineage of those who returned to Jerusalem, emphasizing the importance of family heritage in God's plan.

5. The Shilonite
Refers to a descendant of Shiloh, a place of early worship in Israel, highlighting the connection to Israel's spiritual history.
Teaching Points
The Importance of Heritage
Understanding our spiritual heritage can inspire us to live faithfully. Just as Maaseiah's lineage was significant, we should value the spiritual legacy passed down to us.

God's Faithfulness in Restoration
The return to Jerusalem symbolizes God's faithfulness in restoring His people. We can trust God to restore and rebuild areas of our lives that are broken.

Role of Leadership in Community
Leaders like Maaseiah played a crucial role in the community's spiritual and physical rebuilding. We are called to be leaders in our communities, guiding others in faith and action.

Significance of Names
The meanings of names in the Bible often reflect character or destiny. Reflect on the significance of your name and how it might relate to your spiritual journey.

Commitment to God's Work
Maaseiah's name, meaning "work of the Lord," reminds us of our call to be actively involved in God's work, using our gifts and talents for His glory.
Bible Study Questions
1. How does understanding your spiritual heritage influence your faith and actions today?

2. In what ways can you contribute to the restoration and rebuilding of your community, both spiritually and physically?

3. Reflect on the role of leadership in your life. How can you be a leader in your community or church?

4. Consider the significance of your name or family history. How does it inspire or challenge you in your spiritual journey?

5. What specific "work of the Lord" is God calling you to engage in, and how can you take practical steps to fulfill this calling?
Connections to Other Scriptures
Ezra 2:36-39
Lists the priests and Levites who returned with Zerubbabel, showing the continuity of leadership and service in the temple.

1 Chronicles 9:3-9
Provides a parallel account of the inhabitants of Jerusalem, emphasizing the importance of genealogies in maintaining the community's identity.

Nehemiah 7:39-42
Details the families who returned to Jerusalem, reinforcing the theme of restoration and rebuilding.
Repeopling the CapitalT. Campbell Finlayson.Nehemiah 11:1-19
The Holy CityW. F. Adeney, M. A.Nehemiah 11:1-19
The Holy City ReplenishedMatthew Henry.Nehemiah 11:1-19
The True CentralisationR.A. Redford Nehemiah 11:1-36
Three Elements in the Church of ChristW. Clarkson Nehemiah 11:3-36
People
Abda, Adaiah, Ahitub, Akkub, Amariah, Amashai, Amzi, Ananiah, Anathoth, Arba, Asaph, Athaiah, Azareel, Azrikam, Bakbukiah, Bani, Baruch, Benjamin, Benjamites, Bunni, Colhozeh, Gabbai, Galal, Gispa, Hashabiah, Hashub, Hasshub, Hazaiah, Hilkiah, Immer, Isaiah, Israelites, Ithiel, Jachin, Jedaiah, Jeduthun, Jeroham, Jesaiah, Jeshaiah, Jeshua, Joed, Joel, Joiarib, Jozabad, Kolaiah, Levites, Maaseiah, Malchiah, Malchijah, Mattaniah, Meraioth, Meshezabeel, Meshillemoth, Meshullam, Micha, Pashur, Pedaiah, Pelaliah, Pelet, Perez, Pethahiah, Sallai, Sallu, Senuah, Seraiah, Shabbethai, Shammua, Shelah, Shemaiah, Shephatiah, Shiloni, Shual, Solomon, Talmon, Uzzi, Uzziah, Zabdi, Zabdiel, Zadok, Zechariah, Zerah, Zichri, Ziha
Places
Adullam, Aija, Ananiah, Anathoth, Azekah, Beersheba, Bethel, Beth-pelet, Dibon, En-rimmon, Geba, Gittaim, Hadid, Hazar-shual, Hazor, Jarmuth, Jekabzeel, Jerusalem, Jeshua, Kiriath-arba, Lachish, Lod, Meconah, Michmash, Moladah, Neballat, Nob, Ono, Ophel, Ramah, Valley of Hinnom, Zanoah, Zeboim, Ziklag, Zorah
Topics
Adaiah, Adai'ah, Baruch, Colhozeh, Col-hozeh, Col-ho'zeh, Descendant, Hazaiah, Hazai'ah, Joiarib, Joi'arib, Maaseiah, Ma-asei'ah, Masseiah, Shelah, Shiloni, Shilonite, Shi'lonite, Zechariah, Zechari'ah
Dictionary of Bible Themes
Nehemiah 11:2

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Library
Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east."
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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