Nehemiah 10:7
Meshullam, Abijah, Mijamin,
Meshullam
Meshullam is a name that appears multiple times in the Old Testament, often associated with individuals who were involved in the rebuilding efforts of Jerusalem. The name means "friend" or "ally," which may reflect the supportive roles these individuals played. In the context of Nehemiah, Meshullam is one of the signatories of the covenant, indicating his commitment to the spiritual and communal renewal of Israel. This reflects the broader theme of restoration and covenant renewal found throughout the book of Nehemiah. Meshullam's participation underscores the collective effort required to restore the community, reminiscent of the unity seen in the early church in Acts.

Abijah
Abijah, meaning "Yahweh is my Father," is a name that appears in various contexts in the Bible, including as a king of Judah and a priestly division. In Nehemiah, Abijah is listed among those who sealed the covenant, highlighting the importance of priestly and lay leadership in the spiritual reformation of the people. This reflects the biblical principle that leadership is accountable to God and plays a crucial role in guiding the community in faithfulness. The name itself is a reminder of the covenant relationship between God and His people, emphasizing reliance on God as a Father, a theme echoed in the New Testament with the concept of God as the Father of believers.

Mijamin
Mijamin, meaning "from the right hand," is another name associated with priestly families in the Old Testament. The right hand is often symbolic of strength and favor in biblical literature, suggesting that those named Mijamin were seen as strong supporters of the covenant community. In Nehemiah, Mijamin's inclusion in the list of covenant signatories signifies the involvement of various family lines in the renewal process. This reflects the inclusive nature of God's covenant, which extends to all who are willing to commit to His laws and ways. The idea of the right hand also connects to the New Testament, where Jesus is described as sitting at the right hand of God, symbolizing His authority and power.

Persons / Places / Events
1. Meshullam
A common name in the Old Testament, Meshullam is one of the signatories of the covenant in Nehemiah 10. The name means "friend" or "ally" in Hebrew, indicating a person who is committed to the community and its covenant with God.

2. Abijah
Another signatory, Abijah means "Yahweh is my Father" in Hebrew. This name reflects a deep connection to God and a recognition of His authority and fatherhood over the people.

3. Mijamin
Also a signatory, Mijamin means "from the right hand" or "fortunate" in Hebrew. This name may symbolize strength and blessing, as the right hand is often associated with power and favor in biblical texts.
Teaching Points
Commitment to Community
The individuals listed in Nehemiah 10:7 were part of a larger community effort to renew their covenant with God. This teaches us the importance of being active participants in our faith communities, supporting and upholding shared commitments.

Significance of Names
The meanings of the names Meshullam, Abijah, and Mijamin remind us of the importance of identity in our spiritual journey. Our names and roles in the community can reflect our relationship with God and our commitment to His purposes.

Covenant Renewal
Just as the Israelites renewed their covenant, we are called to regularly renew our commitment to God. This can be through personal reflection, prayer, and participation in communal worship and sacraments.

Leadership and Responsibility
The signatories of the covenant were leaders who took responsibility for guiding the people in faithfulness to God. We are encouraged to take on leadership roles in our communities, leading by example in our commitment to God's word.
Bible Study Questions
1. What does the act of signing a covenant signify in the context of Nehemiah 10, and how can we apply this concept of commitment in our own lives today?

2. How do the meanings of the names Meshullam, Abijah, and Mijamin inspire us to reflect on our own identities and roles within our faith communities?

3. In what ways can we participate in the renewal of our covenant with God, both individually and as part of a community?

4. How does the renewal of the covenant in Nehemiah 10 connect with the new covenant established through Jesus Christ, and what implications does this have for our faith?

5. What responsibilities do we have as leaders or members of our faith communities to uphold and promote the commitments we make to God and each other?
Connections to Other Scriptures
Ezra 10
The book of Ezra also lists individuals who were involved in the renewal of the covenant, showing a continuity of commitment among the leaders of Israel.

Exodus 24
The covenant renewal in Nehemiah echoes the covenant made at Sinai, where the people of Israel committed to follow God's laws.

Hebrews 8
The New Testament speaks of a new covenant through Christ, which fulfills and transcends the old covenant, emphasizing the importance of commitment to God's promises.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Abijah, Abi'jah, Meshullam, Meshul'lam, Mijamin, Mi'jamin
Dictionary of Bible Themes
Nehemiah 10:1

     5327   governors

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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