Nehemiah 10:5
Harim, Meremoth, Obadiah,
Harim
Harim is a name that appears multiple times in the Bible, often associated with priestly and Levitical families. In the context of Nehemiah, Harim is listed among those who sealed the covenant, indicating a commitment to follow God's law. This reflects the importance of priestly leadership in the spiritual renewal of Israel. The name Harim also appears in Ezra 2:39, where it is listed among the families returning from Babylonian exile, highlighting the continuity of priestly service and the restoration of worship practices.

Meremoth
Meremoth is another name associated with priestly duties. In Nehemiah 3:4, Meremoth is mentioned as one of the individuals who helped repair the walls of Jerusalem, demonstrating the active role of priests in both spiritual and physical restoration efforts. This involvement underscores the holistic approach to rebuilding the community, where spiritual leaders also engage in practical tasks. The name Meremoth is also found in Ezra 8:33, where a priest by this name is responsible for weighing and safeguarding the temple treasures, emphasizing the trust and responsibility placed on the priesthood.

Obadiah
Obadiah, meaning "servant of the Lord," is a name that signifies devotion and service to God. While this specific Obadiah in Nehemiah 10:5 is not detailed elsewhere, the name itself is significant in biblical history. The most notable Obadiah is the prophet who authored the Book of Obadiah, which focuses on the judgment of Edom and the restoration of Israel. This connection highlights themes of divine justice and redemption. The inclusion of Obadiah in the covenant list in Nehemiah suggests a commitment to these prophetic ideals, aligning with the broader narrative of Israel's return to faithfulness and covenantal obedience.

Persons / Places / Events
1. Harim
Harim is one of the priestly families that returned from the Babylonian exile. The name appears multiple times in the context of those who signed the covenant to follow God's law, indicating a commitment to spiritual renewal and obedience.

2. Meremoth
Meremoth is another priestly figure mentioned in the context of the covenant. His inclusion signifies the importance of priestly leadership in guiding the people back to faithfulness.

3. Obadiah
Obadiah, also a signatory of the covenant, represents the broader community's commitment to uphold the laws and decrees of God. His name, meaning "servant of Yahweh," underscores the dedication expected of the covenant community.
Teaching Points
Commitment to Covenant
The inclusion of these names in the covenant signifies a collective commitment to God's law. As believers, we are called to renew our commitment to God's Word and live in obedience.

Role of Leadership
The priests and Levites played a crucial role in leading the people back to God. Spiritual leaders today are tasked with guiding their communities in faithfulness and truth.

Community Involvement
The covenant was not just for leaders but for the entire community. Every believer has a role in upholding and living out the principles of their faith.

Historical Continuity
The mention of these individuals connects the post-exilic community to their historical roots, reminding us of the importance of understanding our spiritual heritage.

Names and Meanings
The meanings of names like Obadiah ("servant of Yahweh") remind us of our identity and purpose as servants of God, called to live out our faith in every aspect of life.
Bible Study Questions
1. How does the commitment of Harim, Meremoth, and Obadiah to the covenant challenge us in our own spiritual commitments today?

2. In what ways can spiritual leaders today emulate the leadership qualities demonstrated by the priests and Levites in Nehemiah's time?

3. How can understanding the historical context of the post-exilic community enhance our appreciation of the covenant renewal in Nehemiah 10?

4. What role does community play in maintaining faithfulness to God's Word, and how can we foster a sense of community in our own faith practices?

5. Reflect on the meaning of your own name or identity in Christ. How does this understanding influence your daily walk with God?
Connections to Other Scriptures
Ezra 2:39
This verse lists the descendants of Harim among those who returned from exile, showing continuity in the priestly line and their role in the restoration of Jerusalem.

Nehemiah 3:4
Meremoth is mentioned as one of the builders of the wall, highlighting his active participation in the physical and spiritual rebuilding of Jerusalem.

1 Chronicles 9:16
Obadiah is listed among the Levites who returned to Jerusalem, emphasizing the role of the Levites in worship and maintaining the spiritual life of the community.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Harim, Meremoth, Mer'emoth, Obadiah, Obadi'ah
Dictionary of Bible Themes
Nehemiah 10:1

     5327   governors

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 10:5 NIV
Nehemiah 10:5 NLT
Nehemiah 10:5 ESV
Nehemiah 10:5 NASB
Nehemiah 10:5 KJV

Nehemiah 10:5 Commentaries

Bible Hub
Nehemiah 10:4
Top of Page
Top of Page