Nehemiah 10:25
Rehum, Hashabnah, Maaseiah,
Rehum
Rehum is one of the individuals who sealed the covenant in Nehemiah 10. The name Rehum appears several times in the Old Testament, often associated with leadership or official roles. In the context of Nehemiah, Rehum is likely a leader among the people who returned from exile. This reflects the importance of community leaders in the restoration of Jerusalem and the reestablishment of the Jewish faith and practices. The act of sealing the covenant signifies a commitment to follow God's laws, a theme prevalent throughout the book of Nehemiah.

Hashabnah
Hashabnah is another signatory of the covenant. The name is not widely mentioned elsewhere in the Bible, which suggests that many of those who committed to the covenant were ordinary people, not just prominent leaders. This highlights the collective responsibility and unity among the Israelites in renewing their dedication to God. The inclusion of lesser-known individuals underscores the communal nature of the covenant and the importance of every member in the spiritual renewal of the nation.

Maaseiah
Maaseiah is a name that appears multiple times in the Old Testament, often associated with priests or Levites. In the context of Nehemiah 10, Maaseiah's involvement in sealing the covenant may indicate a priestly or Levitical role, emphasizing the religious and spiritual dimensions of the covenant. The presence of priests and Levites in this agreement underscores the restoration of proper worship and adherence to the Law, which were central to the reforms Nehemiah and Ezra sought to implement. This reflects the broader biblical theme of returning to God's commandments and the role of spiritual leaders in guiding the people.

Persons / Places / Events
1. Rehum
A signatory of the covenant in Nehemiah 10, Rehum is one of the leaders who committed to the renewed covenant with God. His name means "compassion" or "merciful," reflecting a possible character trait or aspiration.

2. Hashabnah
Another signatory of the covenant, Hashabnah's name means "Yahweh has considered." This indicates a recognition of God's awareness and involvement in the lives of His people.

3. Maaseiah
Also a signatory, Maaseiah's name means "work of Yahweh." This suggests a life dedicated to fulfilling God's purposes and being an instrument of His will.
Teaching Points
Commitment to God’s Covenant
The act of signing the covenant signifies a deep commitment to follow God's laws. As believers, we are called to renew our commitment to God regularly, ensuring our lives align with His will.

The Importance of Community
The collective signing of the covenant underscores the importance of community in spiritual growth. We are encouraged to engage with our faith communities to support and hold each other accountable.

Names Reflecting Character
The meanings of the names Rehum, Hashabnah, and Maaseiah remind us that our identities in Christ should reflect His character. We should strive to embody compassion, awareness of God, and dedication to His work.

Historical Continuity of Faith
The renewal of the covenant in Nehemiah connects to the broader account of God's faithfulness throughout history. Understanding this continuity can strengthen our faith and trust in God's promises.
Bible Study Questions
1. What does the act of signing the covenant in Nehemiah 10 teach us about the importance of public declarations of faith in our own lives?

2. How can the meanings of the names Rehum, Hashabnah, and Maaseiah inspire us to reflect Christ-like qualities in our daily interactions?

3. In what ways can we actively participate in our faith communities to foster collective spiritual growth and accountability?

4. How does the theme of covenant renewal in Nehemiah 10 relate to the new covenant established through Jesus Christ?

5. Reflect on a time when you had to renew your commitment to God. What steps did you take, and how did it impact your spiritual journey?
Connections to Other Scriptures
Ezra 10
The book of Ezra also deals with the theme of covenant renewal and repentance, showing the continuity of God's people returning to Him and His laws.

Deuteronomy 29
This chapter discusses the covenant renewal under Moses, providing a backdrop for understanding the significance of covenant renewal in Nehemiah.

Jeremiah 31
The promise of a new covenant highlights the ongoing relationship between God and His people, which is echoed in the commitments made in Nehemiah.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Hashabnah, Hashab'nah, Maaseiah, Ma-asei'ah, Rehum
Dictionary of Bible Themes
Nehemiah 10:1

     5327   governors

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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