Nehemiah 10:21
Meshezabel, Zadok, Jaddua,
Meshezabel
Meshezabel is a name that appears in the context of the returned exiles who were part of the covenant renewal in Nehemiah's time. The name means "God delivers" or "God rescues," which reflects the overarching theme of divine deliverance throughout the book of Nehemiah. This name is significant as it underscores the faith and hope of the Jewish people in God's ability to restore and protect them. Meshezabel is listed among those who sealed the covenant, indicating his role in the community's commitment to follow God's law. This act of sealing the covenant is reminiscent of the renewed commitment to the Mosaic Law, similar to the covenant renewals seen in the times of Joshua (Joshua 24) and King Josiah (2 Kings 23).

Zadok
Zadok is a name with priestly connotations, as it is associated with the line of priests that served during the reigns of David and Solomon. The name means "righteous" or "just," and it is a common name among the priestly families. In the context of Nehemiah, Zadok represents the continuity of the priestly line and the importance of maintaining religious purity and adherence to the law. The presence of a Zadok in the list of covenant signers highlights the role of the priesthood in leading the people back to faithfulness. This connection to the priestly line can also be seen as a type of Christ, who is our ultimate High Priest, as described in the book of Hebrews (Hebrews 4:14-16).

Jaddua
Jaddua is another name that appears in the list of those who sealed the covenant. The name means "known" or "acquainted," and it is associated with the high priestly line during the post-exilic period. Jaddua is mentioned in other historical records, such as those of Josephus, as a high priest during the time of Alexander the Great. This historical connection provides insight into the continuity of the Jewish religious leadership from the time of Nehemiah into the Hellenistic period. Jaddua's inclusion in the covenant renewal signifies the ongoing commitment of the religious leaders to uphold the law and guide the people in their spiritual journey. This reflects the broader biblical theme of God's faithfulness in preserving a remnant and maintaining His covenant with Israel, as seen throughout the Old Testament.

Persons / Places / Events
1. Nehemiah
- The governor of Judah who led the rebuilding of Jerusalem's walls and initiated spiritual reforms among the people.

2. The Covenant
- The renewed commitment made by the Israelites to follow God's Law, as detailed in Nehemiah 10.

3. Jerusalem
- The city where the events of Nehemiah take place, specifically focusing on the restoration of its walls and spiritual life.

4. The Signatories
- Leaders, Levites, and priests who signed the covenant, representing the community's commitment to God's commandments.

5. The People of Israel
- The broader community who agreed to the covenant, committing to live according to God's laws.
Teaching Points
Commitment to God's Word
The signing of the covenant in Nehemiah 10:21 reflects a deep commitment to live according to God's Word. As believers, we are called to continually renew our commitment to Scripture.

Community Accountability
The collective agreement to the covenant highlights the importance of community in spiritual growth. We should seek accountability within our faith communities to help us stay true to God's commands.

Leadership in Faith
The leaders' role in signing the covenant first demonstrates the importance of leadership in guiding others towards spiritual renewal. As leaders in various capacities, we should model commitment to God's ways.

Repentance and Renewal
The covenant renewal is a response to past failures and a desire to start anew. Regular self-examination and repentance are crucial for maintaining a healthy spiritual life.

Obedience and Blessing
The covenant underscores the connection between obedience to God and receiving His blessings. We are reminded that following God's commands leads to a fulfilling and blessed life.
Bible Study Questions
1. How does the commitment made in Nehemiah 10:21 challenge us to evaluate our own dedication to God's Word today?

2. In what ways can we foster a sense of community accountability in our local church or small group?

3. What role does leadership play in guiding others towards spiritual renewal, and how can you apply this in your own context?

4. How can regular practices of repentance and renewal impact your personal spiritual journey?

5. Reflect on a time when obedience to God's commands led to blessings in your life. How can this encourage you to remain faithful in challenging times?
Connections to Other Scriptures
Ezra 9-10
These chapters describe a similar period of repentance and covenant renewal, highlighting the importance of returning to God's laws.

Deuteronomy 28
This chapter outlines the blessings and curses associated with obedience and disobedience to God's commandments, which underpins the covenant renewal in Nehemiah.

Joshua 24
Joshua's renewal of the covenant with Israel at Shechem parallels the commitment seen in Nehemiah 10, emphasizing the need for continual dedication to God.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Jaddua, Jad'du-a, Meshezabeel, Meshezabel, Meshez'abel, Zadok
Dictionary of Bible Themes
Nehemiah 10:1

     5327   governors

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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