Nehemiah 10:11
Mica, Rehob, Hashabiah,
Mica
Mica is a name that appears in various forms throughout the Old Testament, often associated with individuals who played roles in the religious and social life of Israel. The name means "Who is like Yahweh?" which reflects a common theme in Hebrew names that emphasize the uniqueness and supremacy of God. In the context of Nehemiah, Mica is likely a leader or representative of a family or clan that participated in the covenant renewal. This reflects the communal nature of Israelite society, where families and clans were integral to religious and social structures. The name also connects to the prophet Micah, who emphasized justice and righteousness, themes central to Nehemiah's reforms.

Rehob
Rehob is a name that appears in various contexts in the Old Testament, including as a city and as a personal name. In the context of Nehemiah, Rehob likely refers to a family or clan leader involved in the covenant renewal. The name means "broad" or "spacious," which could symbolize the expansive nature of God's covenant with His people. Historically, Rehob was also a city in the territory of Asher, mentioned in the conquest narratives of Joshua. This connection to the land of Israel underscores the importance of the covenant renewal in Nehemiah, as it was a reaffirmation of the people's commitment to God and His laws in the land He had given them.

Hashabiah
Hashabiah is a name that appears multiple times in the Old Testament, often associated with Levites or other religious figures. The name means "Yahweh has considered" or "Yahweh has regarded," indicating a recognition of God's providence and care. In Nehemiah, Hashabiah likely represents a family or clan involved in the religious reforms and covenant renewal. This reflects the role of the Levites and other religious leaders in guiding the people back to faithfulness to the covenant. The presence of Levites like Hashabiah in the narrative highlights the importance of proper worship and adherence to the Law, central themes in Nehemiah's mission to restore the spiritual and social order of Jerusalem.

Persons / Places / Events
1. Mica
A signatory of the covenant in Nehemiah 10, Mica represents the commitment of the people to uphold the laws and decrees of God. His name means "Who is like God?" in Hebrew, reflecting a dedication to God's uniqueness and sovereignty.

2. Rehob
Another signatory, Rehob's inclusion signifies the collective responsibility of the community. The name Rehob can mean "broad" or "spacious," possibly indicating a broad commitment to the covenant.

3. Hashabiah
A Levite who also signed the covenant, Hashabiah's name means "Yahweh has considered." His role as a Levite underscores the importance of spiritual leadership in guiding the people back to faithfulness.
Teaching Points
Commitment to God's Covenant
The act of signing the covenant in Nehemiah 10 demonstrates a public and communal commitment to follow God's laws. As believers, we are called to make a personal and collective commitment to live according to God's Word.

The Role of Spiritual Leaders
The inclusion of Levites like Hashabiah highlights the importance of spiritual leadership. Leaders in the church today are called to guide and encourage the community in faithfulness to God's commands.

The Importance of Names and Identity
The names of the signatories, such as Mica and Hashabiah, reflect their identity and relationship with God. Our identity in Christ should be evident in our actions and commitments.

Repentance and Renewal
The covenant renewal in Nehemiah 10 follows a period of repentance. This teaches us the importance of turning back to God and renewing our commitment to Him after we have strayed.

Community Responsibility
The collective signing of the covenant signifies the shared responsibility of the community to uphold God's laws. As a church, we are called to support one another in our spiritual journeys.
Bible Study Questions
1. What does the act of signing the covenant in Nehemiah 10 teach us about the importance of public commitment to God in our own lives?

2. How can spiritual leaders today emulate the role of the Levites in guiding their communities toward faithfulness?

3. In what ways does your name or identity in Christ influence your daily actions and decisions?

4. How can we, as a church community, support each other in maintaining our commitment to God's Word?

5. Reflect on a time when you needed to renew your commitment to God. What steps did you take, and how did it impact your spiritual journey?
Connections to Other Scriptures
Ezra 10
This chapter details the confession and repentance of the Israelites, which is a precursor to the covenant renewal in Nehemiah 10. It highlights the importance of returning to God's laws after a period of disobedience.

Deuteronomy 29
The renewal of the covenant in Nehemiah 10 echoes the covenant renewal in Deuteronomy, where the Israelites reaffirm their commitment to God's commandments before entering the Promised Land.

Psalm 119
This psalm emphasizes the love and dedication to God's law, which is the heart of the covenant renewal in Nehemiah 10.
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Hashabiah, Hashabi'ah, Mica, Micha, Rehob
Dictionary of Bible Themes
Nehemiah 10:1

     5327   governors

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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