Nahum 3:5
"Behold, I am against you," declares the LORD of Hosts. "I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.
“Behold, I am against you,” declares the LORD of Hosts.
This phrase signifies a direct and personal confrontation from God, emphasizing His role as the divine warrior. The title "LORD of Hosts" underscores His supreme authority over heavenly armies, indicating that His judgment is both powerful and inevitable. This declaration is reminiscent of other prophetic warnings, such as those found in Isaiah 13:4 and Jeremiah 50:31, where God similarly opposes nations due to their wickedness. The phrase serves as a reminder of God's sovereignty and His active role in the affairs of nations, particularly in holding them accountable for their actions.

“I will lift your skirts over your face.”
This imagery is a metaphor for exposing shame and dishonor. In ancient Near Eastern culture, modesty was highly valued, and uncovering one's nakedness was a sign of extreme humiliation. This act of lifting skirts is symbolic of revealing the hidden sins and corruption of Nineveh, the capital of Assyria. It reflects the idea of divine retribution where God exposes the true nature of a sinful nation. This concept is echoed in other scriptures, such as Isaiah 47:2-3, where Babylon is similarly shamed for its transgressions.

I will show your nakedness to the nations
The exposure of nakedness to the nations signifies public disgrace and the loss of dignity. It indicates that Nineveh's downfall will be witnessed by other nations, serving as a cautionary tale of divine justice. This public exposure is a reversal of Nineveh's former power and influence, highlighting the theme of pride being brought low. The prophetic literature often uses such imagery to convey the totality of God's judgment, as seen in Ezekiel 16:37, where Jerusalem's sins are similarly exposed.

and your shame to the kingdoms.
The mention of "shame" emphasizes the moral and spiritual degradation that accompanies divine judgment. The kingdoms witnessing Nineveh's shame suggests a broader audience for God's acts of justice, reinforcing the idea that His judgments serve as lessons for all nations. This phrase connects to the biblical theme of God humbling the proud and exalting the humble, as seen in Proverbs 3:34 and James 4:6. It also foreshadows the ultimate judgment and vindication that will occur at the end of times, as described in Revelation 18, where Babylon's fall is witnessed by the world.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to execute judgment.

2. Nineveh
The capital of the Assyrian Empire, known for its great power and cruelty. Nahum's prophecy is directed against this city, symbolizing the downfall of a sinful and oppressive regime.

3. Nations and Kingdoms
These represent the surrounding peoples and territories that will witness Nineveh's humiliation and downfall as a result of God's judgment.
Teaching Points
God's Sovereignty in Judgment
God is portrayed as the ultimate judge who holds nations accountable for their actions. His declaration, "I am against you," serves as a sobering reminder of His authority over all.

The Consequences of Pride and Sin
Nineveh's exposure and shame are direct results of its pride and cruelty. This serves as a warning that sin, especially on a national scale, leads to disgrace and downfall.

Public Exposure of Sin
The imagery of lifting skirts and exposing nakedness symbolizes the public revelation of sin. It teaches that hidden sins will eventually be brought to light.

The Certainty of Divine Justice
The prophecy assures believers that God's justice will prevail, even when it seems delayed. This encourages trust in God's timing and righteousness.

Repentance and Humility
The passage calls for introspection and repentance, urging individuals and nations to humble themselves before God to avoid similar judgment.
Bible Study Questions
1. How does the title "LORD of Hosts" in Nahum 3:5 enhance our understanding of God's power and authority in executing judgment?

2. In what ways does the downfall of Nineveh serve as a warning to modern nations and societies?

3. How can the imagery of exposure and shame in Nahum 3:5 be applied to personal accountability and transparency in our lives?

4. What parallels can be drawn between the judgment of Nineveh and the fall of Babylon in Revelation 18, and how do these events encourage believers today?

5. How can we cultivate a spirit of humility and repentance in response to the warnings found in Nahum 3:5, both individually and collectively as a community?
Connections to Other Scriptures
Isaiah 47:3
This verse also speaks of exposing nakedness as a metaphor for judgment and shame, directed at Babylon. It highlights a similar theme of divine retribution against prideful nations.

Jeremiah 13:26
Here, God speaks of exposing the shame of Jerusalem due to its unfaithfulness, paralleling the imagery used in Nahum to convey the consequences of sin.

Revelation 18:7-8
The fall of Babylon the Great in Revelation echoes the themes of judgment and exposure found in Nahum, illustrating the ultimate downfall of all ungodly powers.
The Guilt and Ruin of NinevehS.D. Hilman Nahum 3:1-7
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Affirmation, Almighty, Armies, Behold, Declares, Discover, Disgrace, Face, Hosts, Kingdoms, Lift, Nakedness, Nations, Pulled, Remove, Removed, Says, Shame, Shew, Shewed, Skirts, Unclothed, Uncover
Dictionary of Bible Themes
Nahum 3:5

     5169   nakedness

Nahum 3:1-5

     7216   exile, in Assyria

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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