Nahum 3:4
because of the many harlotries of the harlot, the seductive mistress of sorcery, who betrays nations by her prostitution and clans by her witchcraft.
because of the many harlotries of the harlot
This phrase refers to the spiritual and moral corruption of Nineveh, the capital of Assyria. In biblical terms, "harlotry" often symbolizes idolatry and unfaithfulness to God. The Assyrians were known for their worship of multiple deities and their oppressive practices. The use of "many harlotries" emphasizes the extent and repetition of their sins, suggesting a deep-seated pattern of behavior that has persisted over time. This imagery is consistent with other prophetic literature, such as Hosea, where Israel's idolatry is likened to adultery.

the seductive mistress of sorcery
Nineveh is personified as a "seductive mistress," indicating its allure and deceptive nature. The term "sorcery" suggests the use of occult practices, which were common in ancient Near Eastern cultures. These practices were often associated with attempts to manipulate spiritual forces for personal gain. The seductive nature of Nineveh's influence can be seen in its ability to captivate and control other nations, drawing them into its web of idolatry and immorality. This reflects the broader biblical theme of the dangers of being enticed away from faithfulness to God.

who betrays nations by her prostitution
The betrayal of nations indicates the political and spiritual treachery of Nineveh. As a dominant empire, Assyria exerted influence over many nations, often through alliances that were ultimately self-serving and destructive. The term "prostitution" here symbolizes the selling of one's integrity and loyalty for gain, a common metaphor in the Bible for idolatry and unfaithfulness. This betrayal is not just political but also spiritual, as nations are led away from the worship of the true God.

and clans by her witchcraft
The mention of "clans" suggests a more intimate level of influence, reaching into the smaller, familial units within society. "Witchcraft" implies the use of forbidden spiritual practices to exert control and manipulate others. This highlights the pervasive nature of Nineveh's corruption, affecting not just large political entities but also the foundational social structures. The Bible consistently condemns witchcraft as an abomination, as seen in passages like Deuteronomy 18:10-12, underscoring the seriousness of Nineveh's offenses.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its wealth, power, and idolatry. It is the primary subject of Nahum's prophecy, symbolizing a city steeped in sin and corruption.

2. The Harlot
Represents Nineveh and its seductive allure, drawing nations into its idolatry and immorality. The term "harlot" is used metaphorically to describe spiritual unfaithfulness and moral corruption.

3. Sorcery
Refers to the practices of magic and witchcraft, which were prevalent in Nineveh. These practices symbolize deception and manipulation, leading people away from the truth of God.

4. Nations and Peoples
The various groups and countries that were influenced and oppressed by Nineveh's power and idolatry. They represent those who are led astray by false teachings and practices.
Teaching Points
Spiritual Unfaithfulness
Just as Nineveh was condemned for its harlotries, believers are called to remain faithful to God, avoiding spiritual adultery through idolatry or compromise with worldly values.

Deception of Sin
The allure of sin can be likened to sorcery, deceiving and enslaving individuals. Christians must be vigilant and discerning, relying on God's truth to avoid being led astray.

God's Judgment
The prophecy against Nineveh serves as a reminder of God's righteous judgment against sin. Believers should live in reverence and obedience, knowing that God holds nations and individuals accountable.

Influence and Responsibility
Just as Nineveh influenced other nations negatively, Christians are called to be a positive influence, spreading the truth and love of Christ to those around them.
Bible Study Questions
1. How does the metaphor of the harlot in Nahum 3:4 help us understand the nature of Nineveh's sin?

2. In what ways can modern believers be tempted by "sorcery" or deceptive practices, and how can we guard against them?

3. How does the judgment of Nineveh in Nahum relate to the broader biblical theme of God's justice?

4. What are some practical ways we can ensure that we are influencing others positively, rather than being led astray by worldly values?

5. How can the imagery and warnings in Nahum 3:4 inspire us to remain faithful to God in our daily lives?
Connections to Other Scriptures
Revelation 17
The imagery of the harlot in Nahum is echoed in Revelation, where Babylon is depicted as a harlot, symbolizing a corrupt system that leads nations astray through idolatry and immorality.

Isaiah 47
This chapter speaks against Babylon, highlighting its sorceries and enchantments, similar to the condemnation of Nineveh in Nahum.

Jeremiah 51
Describes the fall of Babylon, drawing parallels to the prophesied fall of Nineveh, emphasizing God's judgment against nations that practice idolatry and sorcery.
The Guilt and Ruin of NinevehS.D. Hilman Nahum 3:1-7
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
FALSE, Alluring, Arts, Attraction, Betrays, Charming, Charms, Countless, Deadly, Deeds, Enslaved, Expert, Families, Fornications, Goodness, Grace, Graceful, Harlot, Harlotries, Lady, Lewd, Loose, Lust, Mistress, Multitude, Nations, Net, Peoples, Prostitute, Prostitution, Secret, Selleth, Selling, Sells, Sorceries, Takes, Well-favored, Wellfavoured, Well-favoured, Whoredoms, Wise, Witchcraft, Witchcrafts
Dictionary of Bible Themes
Nahum 3:4

     6239   prostitution

Nahum 3:1-4

     5436   pain

Nahum 3:1-5

     7216   exile, in Assyria

Nahum 3:3-4

     4132   demons, malevolence

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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