Luke 15:4
"What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
What man among you
This phrase opens with a rhetorical question, inviting the listener to place themselves in the scenario Jesus is about to describe. The Greek word for "man" here is "ἄνθρωπος" (anthrōpos), which can refer to a human being, emphasizing the universality of the message. Jesus often used such questions to engage His audience, prompting them to reflect on their own actions and attitudes. This approach is consistent with rabbinic teaching methods of the time, which encouraged self-examination and personal application of spiritual truths.

who has a hundred sheep
The mention of "a hundred sheep" sets the stage for a parable that would have been immediately relatable to Jesus' audience, many of whom were familiar with pastoral life. In ancient Israel, sheep were a common part of agrarian life, and owning a hundred sheep would indicate a person of moderate wealth. The number "hundred" symbolizes completeness and abundance, suggesting that the shepherd has been blessed with a full flock. This detail underscores the value of each individual sheep within the larger group.

and loses one of them
The phrase "loses one of them" introduces the central conflict of the parable. The Greek word for "loses" is "ἀπολλύω" (apollyō), which can mean to destroy or to lose. In this context, it conveys the idea of separation or being led astray. The lost sheep represents those who have wandered from the faith or are spiritually lost. This imagery is consistent with the Old Testament portrayal of Israel as God's flock, with God as the shepherd who seeks out the lost (Ezekiel 34:11-16).

does not leave the ninety-nine
Here, the shepherd's action of leaving the ninety-nine sheep highlights the priority given to the one that is lost. This decision may seem risky, but it illustrates the shepherd's deep commitment to each individual sheep. The Greek verb "καταλείπω" (kataleipō) means to leave behind or abandon, but in this context, it emphasizes the shepherd's trust in the safety of the ninety-nine while he seeks the one. This reflects God's heart for the lost, showing that He values every soul and will go to great lengths to bring them back.

in the open field
The "open field" or "wilderness" (Greek: "ἐρήμος," erēmos) refers to the uninhabited, often rugged terrain where sheep grazed. This setting underscores the vulnerability of the sheep and the shepherd's dedication. The wilderness is a place of testing and revelation in biblical narratives, symbolizing both danger and divine encounter. By leaving the ninety-nine in the open field, the shepherd demonstrates faith in God's protection over the flock, while he focuses on rescuing the one in peril.

and go after the one that is lost
The phrase "go after" (Greek: "πορεύομαι," poreuomai) indicates intentional pursuit. The shepherd actively seeks the lost sheep, reflecting God's proactive love and grace. This pursuit is not passive but involves effort and determination. The lost sheep symbolizes those who have strayed from God's path, and the shepherd's pursuit illustrates the divine initiative in salvation. This action aligns with the biblical theme of God as the seeker of the lost, as seen in Jesus' mission to seek and save the lost (Luke 19:10).

until he finds it?
The concluding phrase "until he finds it" emphasizes the shepherd's perseverance and commitment. The Greek word "εὑρίσκω" (heuriskō) means to find or discover, suggesting a successful outcome. This assurance of finding the lost sheep reflects the certainty of God's redemptive work. The shepherd's relentless search mirrors God's unwavering love and desire for reconciliation with His people. This promise of restoration offers hope and encouragement, affirming that no one is beyond the reach of God's grace.

Persons / Places / Events
1. Jesus
The speaker of the parable, teaching about God's love and the value of each individual.

2. Shepherd
Represents God or Jesus, who cares deeply for each of His followers.

3. Sheep
Symbolizes individuals, particularly those who have strayed from the faith.

4. Pasture
The place where the ninety-nine sheep remain, representing the safety and community of the faithful.

5. Lost Sheep
Represents those who have wandered away from God and are in need of being found and restored.
Teaching Points
God's Pursuing Love
God actively seeks out those who are lost, demonstrating His relentless love and grace.

Value of the Individual
Every person is precious to God, and He rejoices over the return of even one lost soul.

Community and Restoration
The church should reflect God's heart by seeking to restore those who have strayed, emphasizing forgiveness and reconciliation.

Personal Reflection
Believers should examine their own lives to ensure they are not straying and remain within the safety of God's pasture.

Evangelistic Mission
Christians are called to participate in God's mission by reaching out to those who are lost and sharing the message of salvation.
Bible Study Questions
1. How does the parable of the lost sheep illustrate God's character and priorities?

2. In what ways can we, as a church community, actively seek and restore those who have wandered away from the faith?

3. Reflect on a time when you felt lost. How did God or others help guide you back to the "pasture"?

4. How can understanding the value God places on each individual influence our interactions with others, especially those who are marginalized or struggling?

5. What practical steps can you take this week to reach out to someone who may feel lost or disconnected from the faith community?
Connections to Other Scriptures
Psalm 23
The imagery of the Lord as a shepherd who guides and protects His flock.

John 10:11-18
Jesus describes Himself as the Good Shepherd who lays down His life for the sheep.

Ezekiel 34:11-16
God promises to search for His sheep and care for them, highlighting His commitment to His people.

Matthew 18:12-14
A parallel passage where Jesus also speaks of the shepherd seeking the lost sheep, emphasizing God's will that none should perish.
that Which was Lost'Alexander MaclarenLuke 15:4
Murmurs on Earth, and Joy in HeavenW. Clarkson Luke 15:1-10
A Search that Never FailsLuke 15:3-7
Angels' Joy Over PenitenceC. S. Robinson, D. D.Luke 15:3-7
Anxieties of Pastoral CareLuke 15:3-7
Celestial SympathyDe Witt Talmage, D. D.Luke 15:3-7
Christ Seeking the LostN. Rogers.Luke 15:3-7
Christian Joy At a Sinner's ConversionC. H. Spurgeon.Luke 15:3-7
Christ's Sympathy for SinnersC. E. Walker.Luke 15:3-7
God Mindful of the UnitN. Rogers.Luke 15:3-7
God Seeking After MenT. Arnold, D. D.Luke 15:3-7
In Search of Stray SheepLuke 15:3-7
Joy Enhanced by PartnershipH. W. Beecher.Luke 15:3-7
Joy in HeavenW. R. Clark, M. A.Luke 15:3-7
Joy of a Community in Recovering the LostLuke 15:3-7
Joy Over PenitentsR. Hall, M. A.Luke 15:3-7
Joy Over the SavedDr. Ide.Luke 15:3-7
Last and FoundE. S. Attwood.Luke 15:3-7
Lost and FoundD. C. Hughes, M. A.Luke 15:3-7
Lost and FoundJ. R. Thomson, M. A.Luke 15:3-7
Lost, Sought, FoundJ. W. Burn.Luke 15:3-7
No Instinct ToJ. Wells.Luke 15:3-7
On the Joy Which is in Heaven At the Repentance of a SinnerArchbishop Tillotson.Luke 15:3-7
One Sheep Against Ninety and NineLuke 15:3-7
Parable of the Lost SheepJ. Burns, D. D.Luke 15:3-7
Rejoicing. -- Christ's Joy in Saving SinnersCanon Clayton.Luke 15:3-7
Repentance not Better than ObedienceH. Melvill, B. D.Luke 15:3-7
Rescue of LostLuke 15:3-7
Saving the LostW. H. H. Murray.Luke 15:3-7
Search for Soul-JewelsLuke 15:3-7
Search Prompted by LoveH. E. Manning.Luke 15:3-7
Seeking a Lost ShepSunday School TimesLuke 15:3-7
Seeking the LostJ. R. Boyd.Luke 15:3-7
Seeking the WandererThe Quiver.Luke 15:3-7
Tact in TeachingDe Witt Talmage, D. D.Luke 15:3-7
Tenderness of the Good ShepherdT. Guthrie, D. D.Luke 15:3-7
The Danger of the Soul AstrayH. E. Manning.Luke 15:3-7
The Good Shepherd in Three PositionsC. H. Spurgeon.Luke 15:3-7
The Joy Occasioned by the Lost Sheep Being FoundW. Jay.Luke 15:3-7
The Last SheepArchdeacon Farrar.Luke 15:3-7
The Lost FoundLuke 15:3-7
The Lost SheepRepertorium Oratoris Sacri.Luke 15:3-7
The Lost SheepA. Mursell.Luke 15:3-7
The Lost SheepW. M. Taylor, D. D.Luke 15:3-7
The Lost Sheep Brought HomeC. Bradley, M. A.Luke 15:3-7
The Parable of the Lost SheepC. H. Spurgeon.Luke 15:3-7
The Parable of the Lost SheepW. Clarkson Luke 15:3-7
The Sheep that was Lost and FoundStopford A. Brooke, M. A.Luke 15:3-7
The Shepherd Misses One When it has Strayed from the FlockW. Arnot.Luke 15:3-7
The Tendency to WanderArchbishop Trench.Luke 15:3-7
Third Sunday After TrinityJ. A. Seiss, D. D.Luke 15:3-7
Until He Find ItH. P. Hughes, M. A.Luke 15:3-7
People
Jesus, John
Places
Road to Jerusalem
Topics
Behind, Findeth, Finds, Gets, Goes, Hundred, Leave, Loose, Lose, Loses, Loseth, Lost, Nine, Ninety, Ninety-nine, Open, Pasture, Search, Sees, Sheep, Themselves, Till, Wandering, Waste, Wilderness, Wouldn't
Dictionary of Bible Themes
Luke 15:4

     1655   hundreds and thousands
     2363   Christ, preaching and teaching
     5398   loss
     7785   shepherd, occupation
     8491   watchfulness, divine

Luke 15:1-4

     5576   tax collectors

Luke 15:1-7

     7464   teachers of the law

Luke 15:1-10

     5940   searching
     7950   mission, of Christ

Luke 15:1-32

     6040   sinners

Luke 15:3-7

     1220   God, as shepherd

Luke 15:3-32

     6650   finding

Luke 15:4-6

     8452   neighbours, duty to

Luke 15:4-10

     8289   joy, of church

Luke 15:4-32

     2357   Christ, parables
     5438   parables

Library
June 10 Morning
The younger son took his journey into a far country, and there wasted his substance with riotous living.--LUKE 15:13. Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.--We . . . were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and
Anonymous—Daily Light on the Daily Path

June 11 Morning
He arose, and came to his father. But when he was yet a great way off, his father saw him, and ran, and fell on his neck, and kissed him.--LUKE 15:20. The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the
Anonymous—Daily Light on the Daily Path

The Humanity of God
ST. LUKE xv. 7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. There are three parables in this chapter: all agree in one quality-- in their humanity. God shows us in them that there is something in his character which is like the best and simplest parts of our characters. God himself likens himself to men, that men may understand him and love him. Why there should be more joy over the
Charles Kingsley—Discipline and Other Sermons

The Prodigal and his Father
'And He said, A certain man had two sons: 12. And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15. And he went and joined himself to a citizen of that
Alexander Maclaren—Expositions Of Holy Scripture

Gifts to the Prodigal
'... Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23. And bring hither the fatted calf, and kill it....' --LUKE XV. 22, 23. God's giving always follows His forgiving. It is not so with us. We think ourselves very magnanimous when we pardon; and we seldom go on to lavish favours where we have overlooked faults. Perhaps it is right that men who have offended against men should earn restoration by acts, and should have to ride quarantine, as it were,
Alexander Maclaren—Expositions Of Holy Scripture

'That which was Lost'
'An hundred sheep ... ten pieces of silver,... two sons.'--LUKE XV. 4,8,11. The immediate occasion of these three inimitable parables, which have found their way to the heart of the world, needs to be remembered in order to grasp their import and importance. They are intended to vindicate Christ's conduct in associating with outcasts and disreputable persons whom His Pharisaical critics thought a great deal too foul to be touched by clean hands. They were not meant to set forth with anything like
Alexander Maclaren—Expositions Of Holy Scripture

The Prodigal and his Brother.
Preached February 21, 1853. THE PRODIGAL AND HIS BROTHER. "And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; was lost, and is found."--Luke xv. 31, 32. There are two classes of sins. There are some sins by which man crushes, wounds, malevolently injures his brother man: those sins which speak of a bad, tyrannical, and selfish heart. Christ met those with denunciation.
Frederick W. Robertson—Sermons Preached at Brighton

Number one Thousand; Or, "Bread Enough and to Spare"
It appears that when the prodigal came to himself he was shut up to two thoughts. Two facts were clear to him, that there was plenty in his father's house, and that he himself was famishing. May the two kindred spiritual facts have absolute power over all your hearts, if you are yet unsaved; for they were most certainly all-important and pressing truths. These are no fancies of one in a dream; no ravings of a maniac; no imaginations of one under fascination: it is most true that there is plenty of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Lost Silver Piece
But, my dear friends, the three parables recorded in this chapter are not repetitions; they all declare the same main truth, but each one reveals a different phase of it. The three parables are three sides of a vast pyramid of gospel doctrine, but there is a distinct inscription upon each. Not only in the similitude, but also in the teaching covered by the similitude, there is variety, progress, enlargement, discrimination. We have only need to read attentively to discover that in this trinity of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Turning Point
I. We shall begin by noticing that HERE WAS ACTION--"He arose, and came to his father." He had already been in a state of thoughtfulness; he had come to himself, but now he was to go further, and come to his father. He had considered the past, and weighed it up, and seen the hollowness of all the world's pleasures; he had seen his condition in reference to his father, and his prospects if he remained in the far-off country; he had thought upon what he ought to do, and what would be the probable result
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Parable of the Lost Sheep
Our divine Lord defended himself by what is called an argumentum ad hominem, an argument to the men themselves; for he said, "What man of you, having an hundred sheep, if he lose one of them, doth not go after that which is lost, until he find it?" No argument tells more powerfully upon men than one which comes close home to their own daily life, and the Saviour put it so. They were silenced, if they were not convinced. It was a peculiarly strong argument, because in their case it was only a sheep
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

An Appeal to Sinners
Yours in much affection, C. H. S. "This man receiveth sinners."--Luke 15:2. IT WAS A SINGULAR GROUP which had gathered round our Saviour, when these words were uttered; for we are told by the evangelist--"Then drew near unto him all the publicans and sinners for to hear him." The publicans--the very lowest grade, the public oppressors, scorned and hated by the meanest Jew--these, together with the worst of characters, the scum of the streets and the very riff-raff of the society of Jerusalem, came
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Prodigal's Return
"When he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him." First, I shall notice the position intended in the words, "a great way off ;" secondly, I shall notice the peculiar troubles which agitate the minds of those, who are in this condition; and then, thirdly, I shall endeavor to teach the great loving-kindness of our own adorable God, inasmuch as when we are "a great way off," he runs to us, and embraces us in the arms of his love.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Jer. 6:16 the Good Way.
[5] "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls." Jer. 6:16. THE book of the prophet Jeremiah receives from most Christians far less attention than it deserves. It is a noteworthy fact that hardly any portion of Holy Scripture is the subject of so few exhaustive commentaries and expositions. I fail to see the reason of this comparative neglect. The book was written, under God's inspiration,
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Yoke of Jesus.
At that time Jesus answered and said,--according to Luke, In that hour Jesus rejoiced in spirit, and said,--'I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in thy sight. 'All things are delivered unto me of my father; and no man knoweth the son,'--according to Luke, 'who the son is,'--'but the father; neither knoweth any man the father,'--according to Luke, 'who
George MacDonald—Hope of the Gospel

Nor Let us Allege that we are Justly Rendered Timid by a Consciousness of Sin...
Nor let us allege that we are justly rendered timid by a consciousness of sin, by which our Father, though mild and merciful, is daily offended. For if among men a son cannot have a better advocate to plead his cause with his father, and cannot employ a better intercessor to regain his lost favour, than if he come himself suppliant and downcast, acknowledging his fault, to implore the mercy of his father, whose paternal feelings cannot but be moved by such entreaties, what will that "Father of all
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Privilege and Experience
"And he said unto him, Son, thou art ever with me, and all that I have is thine." --Luke 15:31. The words of the text are familiar to us all. The elder son had complained and said, that though his father had made a feast, and had killed the fatted calf for the prodigal son, he had never given him even a kid that he might make merry with his friends. The answer of the father was: "Son, thou art ever with me, and all that I have is thine." One cannot have a more wonderful revelation of the heart of
Andrew Murray—The Deeper Christian Life

Second Great Group of Parables.
(Probably in Peræa.) Subdivision A. Introduction. ^C Luke XV. 1, 2. ^c 1 Now all the publicans and sinners were drawing hear unto him to hear. 2 And both the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. [For publicans see p. 76, and for eating with them see p. 349. The Pharisees classed as "sinners" all who failed to observe the traditions of the elders, and especially their traditional rules of purification. It was not so much the wickedness of
J. W. McGarvey—The Four-Fold Gospel

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Ill-Temper
"He was angry, and would not go in."--LUKE xv. 28. THE ELDER BROTHER THOSE who have studied the paintings of Sir Noel Paton must have observed that part of their peculiar beauty lies, by a trick of art, in their partial ugliness. There are flowers and birds, knights and ladies, gossamer-winged fairies and children of seraphic beauty; but in the corner of the canvas, or just at their feet, some uncouth and loathsome form--a toad, a lizard, a slimy snail--to lend, by contrast with its repulsiveness,
Henry Drummond—The Ideal Life

The Three Parables of the Gospel: of the Recovery of the Lost - of the Lost Sheep, the Lost Drachm, the Lost Son.
A SIMPLE perusal of the three Parables, grouped together in the fifteenth chapter of St. Luke's Gospel, will convince us of their connection. Although they treat of repentance,' we can scarcely call them The Parables of Repentance;' for, except in the last of them, the aspect of repentance is subordinate to that of restoration, which is the moral effect of repentance. They are rather peculiarly Gospel-Parables of the recovery of the lost:' in the first instance, through the unwearied labour; in the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Lost Sheep.
"Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his
William Arnot—The Parables of Our Lord

The Prodigal Son.
"And he said, A certain man had two sons; and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he
William Arnot—The Parables of Our Lord

The Lost Coin.
"Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth."--LUKE xv. 8-10. The three parables of this group, as has been already intimated, do not
William Arnot—The Parables of Our Lord

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