Leviticus 20:5
then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
then I will set My face
The phrase "set My face" is a powerful expression of divine determination and judgment. In Hebrew, the word for "face" is "פָּנִים" (panim), which often signifies presence or attention. When God sets His face against someone, it indicates a deliberate and focused opposition. This is not a passive disapproval but an active stance against sin. Historically, this reflects the seriousness with which God views idolatry and the betrayal of His covenant.

against that man and his family
The inclusion of "his family" underscores the communal nature of sin and its consequences in ancient Israelite society. The Hebrew word for "family" is "מִשְׁפָּחָה" (mishpachah), which can refer to a household or extended family. This highlights the interconnectedness of individuals within a community and the potential for sin to affect not just the individual but those around them. It serves as a sobering reminder of the far-reaching impact of turning away from God.

and cut off from among their people
The phrase "cut off" translates the Hebrew "כָּרַת" (karat), which means to sever or destroy. This is a severe penalty, indicating exclusion from the community and the covenant blessings of Israel. In the historical context, being cut off was both a social and spiritual death, as it meant separation from the people of God and His promises. This reflects the gravity of idolatry and the need for purity within the covenant community.

both him and all who follow him
This phrase emphasizes personal responsibility and the influence of leadership in sin. The Hebrew word for "follow" is "אַחֲרֵי" (acharei), meaning to go after or pursue. It suggests that idolatry is not just a personal failing but can lead others astray. This serves as a warning about the dangers of leading others into sin and the importance of maintaining faithfulness to God.

in prostituting themselves with Molech
The term "prostituting" comes from the Hebrew "זָנָה" (zanah), which means to commit fornication or idolatry. This metaphor of prostitution is used throughout the Bible to describe unfaithfulness to God. Molech was a Canaanite deity associated with child sacrifice, a practice abhorrent to God. The historical context reveals the cultural pressures and temptations faced by the Israelites to conform to surrounding pagan practices. This phrase serves as a stark reminder of the call to holiness and the rejection of idolatry in all its forms.

Persons / Places / Events
1. Molech
A pagan deity associated with child sacrifice, worshiped by some ancient Near Eastern cultures. The Israelites were explicitly forbidden from engaging in such practices.

2. The Israelites
God's chosen people, who were given the Law through Moses to set them apart from other nations and to guide them in holy living.

3. God (Yahweh)
The one true God who delivered the Israelites from Egypt and established a covenant with them, requiring their exclusive worship and obedience.

4. The Family
Refers to the household of the individual who engages in idolatry, indicating that the consequences of sin can extend beyond the individual to affect their family.

5. The Community
The broader Israelite community, which is called to maintain purity and holiness by adhering to God's commandments and rejecting idolatry.
Teaching Points
The Seriousness of Idolatry
Idolatry is not just a personal sin but a communal threat. It corrupts the worship of God and leads to severe consequences.

God's Holiness and Justice
God's response to idolatry reflects His holiness and justice. He cannot tolerate sin and will act to preserve the sanctity of His people.

The Impact of Sin on Families
Sin often has repercussions beyond the individual, affecting families and communities. This calls for vigilance in personal and communal holiness.

The Call to Separate from Sin
Believers are called to separate themselves from practices and influences that lead away from God, maintaining purity in worship and life.

The Importance of Obedience
Obedience to God's commands is crucial for maintaining a right relationship with Him and ensuring His blessings and protection.
Bible Study Questions
1. How does the worship of Molech in ancient times compare to modern forms of idolatry, and what can we learn from this comparison?

2. In what ways can the consequences of one person's sin affect their family and community today?

3. How does understanding God's holiness and justice influence our view of sin and idolatry?

4. What steps can we take to ensure that we are not influenced by the "idols" of our culture?

5. How can we encourage and support one another in our communities to remain obedient to God's commands?
Connections to Other Scriptures
Deuteronomy 18:9-14
This passage warns against adopting the detestable practices of the nations, including child sacrifice, which is directly related to the worship of Molech.

1 Kings 11:7
Solomon's building of high places for Molech is an example of Israel's leaders falling into idolatry, leading the nation astray.

Jeremiah 32:35
The prophet condemns the practice of child sacrifice to Molech, highlighting its abomination in the sight of God.

Romans 1:24-25
Paul speaks of God giving people over to their sinful desires when they exchange the truth of God for a lie, similar to the idolatry condemned in Leviticus.
Human SacrificesR.M. Edgar Leviticus 20:1-5
Sin At its WorstW. Clarkson Leviticus 20:1-5
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Astray, A-whoring, Commit, Cut, Evil, Face, Family, Follow, Harlot, Lewdness, Midst, Molech, Myself, Play, Playing, Prostitute, Prostituting, Themselves, Whoredom, Whoring
Dictionary of Bible Themes
Leviticus 20:5

     6239   prostitution

Leviticus 20:1-5

     7206   community
     8471   respect, for human beings
     8807   profanity

Leviticus 20:1-6

     8705   apostasy, in OT

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:2-5

     7332   child sacrifice
     8747   false gods

Leviticus 20:4-6

     6243   adultery, spiritual

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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