And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech, And if the people of the land ever hide their eyesThis phrase emphasizes the communal responsibility of the Israelites. In the ancient Near Eastern context, the community was expected to uphold God's laws collectively. "Hiding their eyes" suggests a willful ignorance or neglect of duty, which is condemned throughout Scripture (e.g., Ezekiel 22:30). The phrase underscores the importance of vigilance in maintaining holiness and justice within the community. and fail to put to death The prescribed punishment for giving a child to Molech was death, reflecting the severity of the crime. This command highlights the sanctity of life and the abhorrence of idolatry, particularly child sacrifice, which was prevalent among neighboring cultures like the Ammonites. The death penalty here serves as a deterrent and a means of purging evil from among the people, aligning with the broader biblical theme of divine justice (Deuteronomy 17:7). the man who gives one of his children to Molech Molech worship involved detestable practices, including child sacrifice, which was strictly forbidden (Leviticus 18:21). This act was not only a violation of God's commandments but also a betrayal of the covenant relationship with Yahweh. The reference to Molech connects to the broader biblical narrative of Israel's struggle with idolatry and the call to exclusive worship of the one true God (Exodus 20:3). This phrase also foreshadows the ultimate sacrifice of Jesus Christ, who offered Himself willingly, contrasting with the forced sacrifices to Molech. Persons / Places / Events 1. The People of the LandRefers to the Israelites, God's chosen people, who are living in the Promised Land. They are expected to uphold God's laws and maintain holiness within the community. 2. MolechA pagan deity associated with child sacrifice, which was strictly forbidden by God. Worship of Molech was a significant issue in ancient Canaanite religion and posed a threat to the spiritual purity of Israel. 3. Child SacrificeA detestable practice condemned by God, where children were offered as sacrifices to Molech. This act was seen as a grave sin and a violation of God's commandments. 4. The Act of Hiding EyesSymbolizes willful ignorance or turning a blind eye to sin. It implies a communal responsibility to address and correct sinful behavior. 5. The Command to ExecuteReflects the seriousness of the crime and the need for justice. It underscores the importance of communal responsibility in maintaining the holiness of the community. Teaching Points The Call to HolinessGod calls His people to be holy and separate from the sinful practices of surrounding nations. This requires active participation in upholding His laws. Communal ResponsibilityThe community is responsible for addressing sin within its midst. Ignoring sin can lead to greater corruption and distance from God. The Danger of IdolatryIdolatry, in any form, is a serious offense against God. It leads to moral decay and spiritual separation from Him. The Importance of JusticeJustice is a key component of God's character. Upholding justice within the community reflects God's righteousness and maintains order. Vigilance Against SinBelievers must remain vigilant against sin and idolatry, recognizing their subtle forms and resisting the temptation to compromise. Bible Study Questions 1. What does the command to not "hide their eyes" teach us about our responsibility towards sin in our communities today? 2. How can we identify and resist modern forms of idolatry that may not be as obvious as ancient practices like child sacrifice? 3. In what ways can we ensure that justice is upheld within our church communities, reflecting God's character? 4. How does the concept of communal responsibility in Leviticus 20:4 relate to the New Testament teachings on church discipline? 5. What practical steps can we take to maintain holiness in our personal lives and within our communities, in light of the warnings against idolatry and sin? Connections to Other Scriptures Deuteronomy 18:10This verse also condemns child sacrifice and other detestable practices, reinforcing the prohibition against such acts. Jeremiah 32:35Highlights the continued struggle with idolatry and child sacrifice among the Israelites, showing the persistent temptation and the need for vigilance. Ezekiel 20:31Discusses the defilement of Israel through idolatry and child sacrifice, emphasizing the consequences of turning away from God. People Molech, MosesPlaces TemanTopics Close, Community, Death, Disregard, Fail, Gives, Giveth, Giving, Hide, However, Kill, Molech, Note, Offspring, Really, SeedDictionary of Bible Themes Leviticus 20:4 5134 blindness, natural Leviticus 20:1-5 7206 community 8471 respect, for human beings 8807 profanity Leviticus 20:1-6 8705 apostasy, in OT Leviticus 20:1-17 6026 sin, judgment on Leviticus 20:2-5 7332 child sacrifice 8747 false gods Leviticus 20:4-6 6243 adultery, spiritual Library Tenth Day. Holiness and Separation. I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the … Andrew Murray—Holy in ChristSeventh Day. Holiness and Obedience. Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought … Andrew Murray—Holy in Christ Annunciation to Joseph of the Birth of Jesus. (at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months … J. W. McGarvey—The Four-Fold Gospel Self-Denial. "If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called … Abraham Kuyper—The Work of the Holy Spirit Epistle Lxiv. To Augustine, Bishop of the Angli . To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the … Saint Gregory the Great—the Epistles of Saint Gregory the Great Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in Christ Jesus Fails to Attend the Third Passover. Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there … J. W. McGarvey—The Four-Fold Gospel The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in … Alfred Edersheim—The Life and Times of Jesus the Messiah Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 20:4 NIVLeviticus 20:4 NLTLeviticus 20:4 ESVLeviticus 20:4 NASBLeviticus 20:4 KJV
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