Joshua 17:11
Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
Within Issachar and Asher, Manasseh was assigned
The tribe of Manasseh, one of the sons of Joseph, received a portion of land on both sides of the Jordan River. This allocation within the territories of Issachar and Asher highlights the complex nature of tribal boundaries in ancient Israel. The division of land was a fulfillment of God's promise to the descendants of Abraham, Isaac, and Jacob. The presence of Manasseh in these regions indicates the tribe's significant influence and the fulfillment of Jacob's blessing in Genesis 48:19, where Ephraim and Manasseh are promised to become great peoples.

Beth-shean
Beth-shean was a strategically important city located at the junction of the Jordan Valley and the Jezreel Valley. It was known for its fertile land and served as a key military and trade center. Archaeological excavations have revealed a wealth of artifacts from various periods, indicating its long history of occupation. In 1 Samuel 31:10, it is mentioned as the place where the Philistines displayed the bodies of Saul and his sons after their defeat at Mount Gilboa.

Ibleam
Ibleam was a town located near the Jezreel Valley. It is mentioned in 2 Kings 9:27, where King Ahaziah of Judah fled to Megiddo after being wounded at Ibleam. The town's location made it a significant site for controlling the trade routes and military movements in the region.

Dor (that is, Naphath)
Dor was a coastal city known for its maritime activities and trade. The term "Naphath" refers to the surrounding region or district. Dor's location on the Mediterranean coast made it a valuable asset for trade and cultural exchange. It is mentioned in Judges 1:27 as a city that the Israelites struggled to fully conquer, indicating the presence of Canaanite influence.

Endor
Endor is famously known as the location where King Saul consulted a medium before his final battle against the Philistines, as recorded in 1 Samuel 28:7. This act of seeking guidance from a medium was against God's commandments, highlighting Saul's desperation and spiritual decline. The town's mention here underscores its historical and spiritual significance.

Taanach
Taanach was a city located in the Jezreel Valley, known for its strategic military importance. It is mentioned in Judges 5:19 as one of the sites of the battle between the Canaanite kings and the Israelites led by Deborah and Barak. The city's location made it a key point for controlling the valley and its surrounding areas.

and Megiddo
Megiddo is one of the most significant archaeological sites in Israel, known for its historical and prophetic importance. It was a major city-state in ancient times, controlling the trade routes between Egypt and Mesopotamia. Megiddo is also associated with the prophetic "Armageddon" in Revelation 16:16, symbolizing the final battle between good and evil. Its strategic location and historical battles make it a symbol of conflict and divine intervention.

each with their surrounding settlements
The mention of surrounding settlements indicates the extent of Manasseh's territory and the importance of these cities as administrative and economic centers. These settlements provided support and resources for the main cities, contributing to the overall stability and prosperity of the region. The allocation of these areas to Manasseh reflects the tribe's role in the broader narrative of Israel's settlement in the Promised Land.

Persons / Places / Events
1. Manasseh
One of the tribes of Israel, descended from Joseph's son Manasseh. This tribe was allotted land on both sides of the Jordan River.

2. Issachar and Asher
Two other tribes of Israel. Issachar's territory was located in the central part of the land, while Asher's was in the northwest.

3. Beth-shean
A city in the territory of Manasseh, known for its strategic location and later as a significant city in the time of King Saul and King David.

4. Ibleam
A town within the territory of Manasseh, mentioned in the context of battles and territorial disputes.

5. Dor, Endor, Taanach, Megiddo
Cities within the territory of Manasseh, each with its historical and strategic significance. Megiddo, in particular, is known for its association with various battles and its prophetic significance in Revelation.
Teaching Points
Faithfulness in Inheritance
The allocation of land to Manasseh reminds us of God's faithfulness in fulfilling His promises. Believers are called to be faithful stewards of the spiritual inheritance they have received in Christ.

Spiritual Vigilance
The failure to drive out the Canaanites serves as a warning to maintain spiritual vigilance and not allow worldly influences to compromise our faith.

Strategic Locations for God's Kingdom
Just as these cities were strategically important, believers are placed in specific locations and situations to be a light and influence for God's kingdom.

Overcoming Spiritual Battles
The historical and prophetic significance of these cities, especially Megiddo, encourages believers to rely on God's strength in spiritual battles, knowing that ultimate victory is assured in Christ.
Bible Study Questions
1. What does the allocation of land to Manasseh teach us about God's promises and our responsibilities in receiving His blessings?

2. How can the failure of Manasseh to fully drive out the Canaanites serve as a lesson for us in dealing with sin and worldly influences in our lives?

3. In what ways can we be strategically placed by God to influence our communities for His kingdom, similar to the cities within Manasseh's territory?

4. How does the account of Saul at Endor challenge us to seek God alone for guidance and avoid compromising our faith with worldly practices?

5. Reflecting on the prophetic significance of Megiddo, how can we prepare ourselves for spiritual battles and remain steadfast in our faith?
Connections to Other Scriptures
Judges 1:27-28
This passage discusses the failure of the tribe of Manasseh to fully drive out the Canaanites from these cities, which led to ongoing struggles and influences from the surrounding pagan cultures.

1 Samuel 28:7
Endor is mentioned as the place where King Saul sought the counsel of a medium, highlighting the spiritual challenges faced by Israel in maintaining faithfulness to God amidst pagan practices.

Revelation 16:16
Megiddo is referenced in the context of Armageddon, symbolizing the ultimate battle between good and evil, reflecting the ongoing spiritual warfare faced by believers.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Asher, Beth, Bethshean, Beth-shean, Beth-she'an, Counties, Countries, Daughter-towns, Dependent, Dor, Endor, En-dor, Heights, Hills, Hilly, Ibleam, Inhabitants, Issachar, Is'sachar, List, Manasseh, Manas'seh, Megiddo, Megid'do, Naphath, Napheth, Naphoth, Regions, Settlements, Shan, Shean, Surrounding, Taanach, Ta'anach, Tanach, Third, Towns, Villages
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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