Joshua 17:10
Ephraim's territory was to the south, and Manasseh's was to the north, having the Sea as its border and adjoining Asher on the north and Issachar on the east.
Ephraim’s territory was to the south
Ephraim, one of the tribes of Israel, was descended from Joseph's younger son, whom Jacob blessed with a greater blessing than his older brother Manasseh (Genesis 48:13-20). The tribe of Ephraim was known for its strength and leadership among the northern tribes, often taking a prominent role in Israel's history. The southern boundary of Ephraim's territory was significant as it bordered the tribe of Benjamin, which included the city of Jerusalem, a central location in Israel's religious and political life.

and Manasseh’s was to the north
Manasseh, the firstborn son of Joseph, was also blessed by Jacob, though with a lesser blessing than Ephraim. The tribe of Manasseh was unique in that it was divided into two parts: one portion settled on the east side of the Jordan River, and the other on the west. The western portion of Manasseh's territory was north of Ephraim, indicating a close relationship between the two tribes, both geographically and historically. This division of land reflects the fulfillment of God's promise to Abraham regarding the inheritance of the land (Genesis 15:18-21).

having the Sea as its border
The "Sea" referred to here is the Mediterranean Sea, which formed the western boundary of the land allotted to the tribes of Israel. This boundary was significant for trade and interaction with other cultures, as the Mediterranean was a major route for commerce and communication in the ancient world. The coastal region was also a point of contention with the Philistines and other sea peoples, who frequently clashed with Israel.

and adjoining Asher on the north
The tribe of Asher was located to the north of Manasseh's territory. Asher's land was known for its fertility and abundance, particularly in olive oil production (Deuteronomy 33:24). The proximity of Manasseh to Asher highlights the interconnectedness of the tribes and their shared responsibilities in defending and cultivating the land. This northern boundary also underscores the strategic importance of the tribes in maintaining Israel's security against northern invaders.

and Issachar on the east
Issachar's territory lay to the east of Manasseh, in the fertile Jezreel Valley, which was a crucial agricultural area. The tribe of Issachar was known for its wisdom and understanding of the times (1 Chronicles 12:32), playing a vital role in the socio-political landscape of Israel. The eastern boundary with Issachar emphasizes the cooperative nature of the tribes in managing the land and resources God had provided. This arrangement reflects the broader theme of unity and diversity within the nation of Israel, as each tribe had its unique role and contribution to the whole.

Persons / Places / Events
1. Ephraim
One of the tribes of Israel, descended from Joseph's younger son, Ephraim. This tribe was known for its strength and played a significant role in the history of Israel.

2. Manasseh
Another tribe of Israel, descended from Joseph's elder son, Manasseh. This tribe was large and had land on both sides of the Jordan River.

3. Asher
A tribe of Israel located to the north of Manasseh. Asher was known for its fertile land and abundance of resources.

4. Issachar
A tribe of Israel located to the east of Manasseh. Issachar was known for its wisdom and understanding of the times.

5. The Sea
Refers to the Mediterranean Sea, which served as a natural boundary for the tribes of Israel.
Teaching Points
God's Sovereignty in Inheritance
The division of the land among the tribes of Israel demonstrates God's sovereign plan and His faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob.

Unity and Diversity Among God's People
The distinct boundaries and roles of each tribe illustrate the diversity within the unity of God's people. Each tribe had its unique contribution to the nation of Israel.

The Importance of Boundaries
Boundaries were essential for maintaining order and peace among the tribes. In our lives, setting healthy boundaries can help us maintain spiritual, emotional, and relational health.

Faithfulness in Stewardship
The tribes were entrusted with specific territories, calling them to be faithful stewards of the land God had given them. Similarly, we are called to be faithful stewards of the resources and responsibilities God has entrusted to us.
Bible Study Questions
1. How does the division of land among the tribes of Israel reflect God's faithfulness to His promises?

2. In what ways can the concept of boundaries in Joshua 17:10 be applied to our personal and spiritual lives today?

3. How do the roles and locations of the tribes of Ephraim and Manasseh relate to their historical significance in Israel's history?

4. What lessons can we learn from the unity and diversity among the tribes of Israel that can be applied to the church today?

5. How can we be faithful stewards of the "inheritance" or responsibilities God has given us, as seen in the example of the tribes of Israel?
Connections to Other Scriptures
Genesis 48
This chapter provides the background of the tribes of Ephraim and Manasseh, where Jacob blesses Joseph's sons and gives them a special inheritance among the tribes of Israel.

Numbers 34
This passage outlines the boundaries of the land of Canaan, which includes the territories of the tribes of Israel, providing context for the division of the land.

Deuteronomy 33
Moses' blessings to the tribes of Israel, including specific blessings for Ephraim and Manasseh, highlighting their future roles and inheritances.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Asher, Belonged, Border, Bordered, Boundary, East, Ephraim, Ephraim's, E'phraim's, Forming, Issachar, Is'sachar, Limit, Manasseh, Manasseh's, Manas'seh's, Meet, Met, North, Northward, Reached, South, Southward, Territory, Touched, Touching
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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