Joshua 17:12
But the descendants of Manasseh were unable to occupy these cities, because the Canaanites were determined to stay in this land.
But the descendants of Manasseh
The tribe of Manasseh was one of the twelve tribes of Israel, named after one of Joseph's sons. Historically, Manasseh was one of the two half-tribes, with land on both sides of the Jordan River. This phrase highlights the continuity of God's promise to Abraham, Isaac, and Jacob, as their descendants are now in the Promised Land. The tribe's inability to fully possess their inheritance reflects the ongoing struggle between faithfulness to God's commands and the challenges posed by the surrounding cultures.

were unable to occupy these cities
The Hebrew root for "unable" suggests a lack of strength or capability. This inability is not just physical but also spiritual, as it reflects a failure to fully trust in God's power to deliver the land into their hands. The cities in question were part of the inheritance promised to Manasseh, yet their occupation was incomplete. This serves as a reminder of the importance of reliance on God rather than human strength alone.

because the Canaanites were determined
The Canaanites, the original inhabitants of the land, were known for their fortified cities and advanced military capabilities. The word "determined" indicates a strong resolve or stubbornness. This determination of the Canaanites to remain in the land represents the persistent opposition that God's people often face from the world. It underscores the spiritual warfare that believers must engage in, relying on God's strength to overcome.

to stay in this land
The land was a central element of God's covenant with Israel, symbolizing His promise and blessing. The Canaanites' desire to stay in the land highlights the ongoing conflict between God's people and those who do not acknowledge Him. This phrase serves as a metaphor for the Christian life, where believers are called to claim and live out the promises of God amidst a world that often resists His rule. The struggle to fully possess the land is a call to perseverance and faithfulness in the face of opposition.

Persons / Places / Events
1. Descendants of Manasseh
One of the tribes of Israel, named after Manasseh, the firstborn son of Joseph. They were allotted land on both sides of the Jordan River.

2. Canaanites
The original inhabitants of the land of Canaan, known for their idolatrous practices and resistance to the Israelites' conquest.

3. The Land of Canaan
The region promised by God to the descendants of Abraham, Isaac, and Jacob, which the Israelites were commanded to conquer and settle.
Teaching Points
Incomplete Obedience Leads to Compromise
The failure of the Manasseh tribe to fully obey God's command to drive out the Canaanites resulted in compromise and future spiritual challenges. Partial obedience can lead to spiritual stagnation and vulnerability to sin.

The Danger of Coexistence with Sin
Allowing sin to coexist in our lives, much like the Israelites allowed the Canaanites to remain, can lead to spiritual decay. We must be vigilant in removing sin from our lives to maintain a pure relationship with God.

Trust in God's Promises and Power
The Israelites' inability to drive out the Canaanites reflects a lack of trust in God's promise and power. Believers today are called to trust in God's strength to overcome challenges and fulfill His promises.

The Importance of Spiritual Warfare
Just as the Israelites faced physical battles, Christians face spiritual battles. Ephesians 6:10-18 reminds us to put on the full armor of God to stand firm against spiritual forces.
Bible Study Questions
1. What were the consequences for the tribe of Manasseh in not fully driving out the Canaanites, and how can this serve as a warning for us today?

2. How does the presence of the Canaanites among the Israelites illustrate the dangers of allowing sin to remain in our lives?

3. In what ways can we ensure that we are fully obedient to God's commands, rather than settling for partial obedience?

4. How can we apply the concept of spiritual warfare in our daily lives to overcome the challenges we face?

5. Reflect on a time when you trusted in God's promises despite difficult circumstances. How did that experience strengthen your faith?
Connections to Other Scriptures
Judges 1:27-28
This passage parallels Joshua 17:12, describing the failure of the tribe of Manasseh to drive out the Canaanites completely, which led to the Canaanites living among them and eventually being subjected to forced labor.

Exodus 23:29-33
God warns the Israelites about the dangers of allowing the Canaanites to remain in the land, emphasizing the risk of idolatry and the need for complete obedience to His commands.

Deuteronomy 7:1-5
God commands the Israelites to completely destroy the Canaanite nations to prevent them from leading Israel into sin through idolatry and intermarriage.
All Sins to be ConqueredSpurgeon, Charles HaddonJoshua 17:1-18
Cure for ComplainingW. Hoyt, D. D.Joshua 17:1-18
Discontented with Our LotT. L. Cuyler.Joshua 17:1-18
DiscontentmentF. G. Marchant.Joshua 17:1-18
Driving Out the Canaanites and Their Iron ChariotsJoshua 17:1-18
Encroachments not PermissibleW. Seaton.Joshua 17:1-18
Labour the Price of ExcellenceHenry Bacon.Joshua 17:1-18
Little Will, and Thus no WayF. G. Marchant.Joshua 17:1-18
Restless Discontent to be AvoidedT. L. Cuyler.Joshua 17:1-18
RetrospectJoshua 17:1-18
The Complaining of EphraimW. G. Blaikie, D. D.Joshua 17:1-18
The Proof of GreatnessA. G. Brown.Joshua 17:1-18
The Responsibility of GreatnessJ. R. Millar, D. D.Joshua 17:1-18
The Rights of WomenW. G. Blaikie, D. D.Joshua 17:1-18
The Self-Aggrandising SpiritBp. Chris. Wordsworth.Joshua 17:1-18
What HindersW. Seaton.Joshua 17:1-18
People
Abiezer, Asher, Asriel, Canaanites, Eleazar, Ephraimites, Gileadites, Helek, Hepher, Hoglah, Israelites, Issachar, Jezreel, Joseph, Joshua, Machir, Mahlah, Makirites, Manasseh, Manassites, Milcah, Noah, Nun, Perizzites, Rephaites, Samuel, Shemida, Tappuah, Tirzah, Zelophehad
Places
Bashan, Beth-shan, Dor, En-dor, En-tappuah, Gilead, Ibleam, Jezreel Valley, Jordan River, Kanah, Megiddo, Michmethath, Napheth, Shechem, Taanach, Tappuah
Topics
Able, Canaanite, Canaanites, Cities, Couldn't, Desirous, Determined, Dispossess, Drive, Dwell, Dwelling, Expel, Inhabitants, Manasseh, Manas'seh, Manassites, Occupy, Persisted, Possession, Region, Resolved, Sons, Towns, Yet
Dictionary of Bible Themes
Joshua 17:1-18

     5235   boundary
     7266   tribes of Israel

Joshua 17:12-18

     4207   land, divine gift

Library
Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane,"
John Lightfoot—From the Talmud and Hebraica

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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