Joshua 17:12

Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

17:7-13 There was great communication between Manasseh and Ephraim. Though each tribe had its inheritance, yet they should intermix one with another, to do good offices one to another, as became those, who, though of different tribes, were all one Israel, and were bound to love as brethren. But they suffered the Canaanites to live among them, against the command of God, to serve their own ends.

Barnes' Notes on the Bible

Perhaps Beth-shean (in Issachar) and the other five towns (in Asher) were given to the Manassites in compensation for towns in the Manassite territory allotted to the Ephraimites. (See Joshua 17:9. Compare Joshua 21:9.) To the wall of Beth-shean, or Bethshah ("Beisan," about 5 miles west of the Jordan), the bodies of Saul and his sons were fastened by the Philistines after the battle on Mount Gilboa. After the exile it received the Greek name of Scythopolis, perhaps because it was principally tenanted by a rude and pagan population, styled in contempt Scythians. It was a border city of Galilee, and the chief town of the Decapolis. In Christian times it was the see of a bishop, who is enumerated as present at Nicaea and other Councils of the Church.

Ibleam (Bileam, 1 Chronicles 6:70), perhaps "Jelameh," was a Levitical town (Joshua 21:25 note). Near this place Ahaziah was mortally wounded by Jehu (2 Kings 9:27), and fled to Megiddo, which was no doubt not far distant.

Three countries - Rather "the three hills." The district belonging to the last-mentioned three towns had a common name, derived no doubt from its natural features, and was called "the three hills." Compare Decapolis, Tripolis, etc.

Jamieson-Fausset-Brown Bible Commentary

Jos 17:12, 13. Canaanites Not Driven Out.

12, 13. Yet the children of Manasseh could not drive out those cities—probably due to indolence, a love of ease. Perhaps a mistaken humanity, arising from a disregard or forgetfulness of the divine command, and a decreasing principle of faith and zeal in the service of God, were the causes of their failure.

Matthew Poole's Commentary

See Poole "Joshua 15:63".

Would dwell; were resolved to fight, rather than be turned out of their ancient habitations.

Gill's Exposition of the Entire Bible

Yet the children of Manasseh could not drive out the inhabitants of these cities,.... Mentioned in Joshua 17:11; they had not strength at first to do it, or either were negligent and slothful, and suffered them to dwell among them, and did not take the advantage they might have done; and afterwards it was too late, they became too strong and numerous for them, at least for a time:

but the Canaanites would dwell in the land; whether they would or not.

Geneva Study Bible

Yet the children of Manasseh {g} could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

(g) For at first they lacked courage, and later agreed with them on condition, contrary to God's commandment.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

12. Yet the children of Manasseh] Comp. Jdg 1:27-28.

Pulpit Commentary

Verse 12. - Would dwell. The LXX. and Vulgate translate, "began to dwell," an obvious mistake here, though the word sometimes has this signification. They willed to dwell there, in spite of their defeats, and their purpose was not frustrated. Joshua 17:12

Keil and Delitzsch Biblical Commentary on the Old Testament

The Manassites were unable to exterminate the Canaanites from these six towns, and the districts round; but when they grew stronger, they made them tributary slaves (cf. Joshua 16:10).