Joshua 11:20
For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses.
For it was of the LORD to harden their hearts
This phrase indicates divine sovereignty in the events that unfold. The hardening of hearts is a recurring theme in the Bible, notably seen in the account of Pharaoh during the Exodus (Exodus 9:12). It suggests that God, in His omniscience and justice, allows or causes certain individuals or groups to resist His will, ultimately fulfilling His divine purposes. This hardening is not arbitrary but serves a greater plan within God's redemptive history.

to engage Israel in battle
The engagement in battle was part of the conquest of Canaan, a land promised to the descendants of Abraham (Genesis 15:18-21). The battles were not merely military campaigns but were seen as acts of divine judgment against the Canaanite nations for their idolatry and wickedness (Deuteronomy 9:4-5). This engagement was necessary for Israel to take possession of the land God had given them.

so that they would be set apart for destruction
The phrase "set apart for destruction" refers to the Hebrew concept of "herem," which means devoted to God for destruction. This was a form of divine judgment against the Canaanites, who were seen as irredeemably corrupt. The destruction was meant to prevent the Israelites from being influenced by the Canaanites' idolatrous practices (Deuteronomy 20:16-18).

and would receive no mercy
This lack of mercy underscores the severity of God's judgment. It reflects the holiness and justice of God, who cannot tolerate sin. The Canaanites had ample time to repent, as evidenced by Rahab's acknowledgment of God's power (Joshua 2:9-11), but they chose to persist in their ways. This phrase also serves as a warning to Israel to remain faithful to God.

being annihilated as the LORD had commanded Moses
The command to annihilate the Canaanites was given to Moses as part of the instructions for taking possession of the Promised Land (Deuteronomy 7:1-2). This command was not based on ethnic superiority but on the moral and spiritual corruption of the Canaanites. It also foreshadows the ultimate judgment that will come upon the world, pointing to the need for repentance and faith in God's provision for salvation through Jesus Christ.

Persons / Places / Events
1. The LORD (Yahweh)
The sovereign God of Israel, who orchestrates events according to His divine will and purpose.

2. Joshua
The leader of Israel, succeeding Moses, tasked with leading the Israelites into the Promised Land and executing God's commands.

3. The Canaanite Kings
The collective adversaries of Israel, whose hearts were hardened by God to engage in battle against Israel.

4. Israel
The chosen people of God, led by Joshua, who are executing God's judgment on the Canaanite nations.

5. Moses
The former leader of Israel, who received God's commandments regarding the conquest of Canaan.
Teaching Points
God's Sovereignty and Justice
God's actions, including the hardening of hearts, are rooted in His sovereign will and perfect justice. Believers are called to trust in His divine plan, even when it is beyond human comprehension.

The Seriousness of Sin
The complete destruction of the Canaanites serves as a sobering reminder of the seriousness of sin and God's intolerance of idolatry and wickedness. Christians are encouraged to examine their lives and remove anything that leads them away from God.

Obedience to God's Commands
Joshua's leadership and Israel's obedience to God's commands highlight the importance of following God's instructions fully. Believers are challenged to live in obedience to God's Word, trusting in His guidance.

The Role of Faith in God's Plan
The Israelites' victory over the Canaanites was not due to their own strength but because of God's intervention. This teaches Christians to rely on faith in God's power rather than their own abilities.
Bible Study Questions
1. How does understanding God's sovereignty in hardening hearts affect your view of His justice and mercy?

2. In what ways can the account of the Canaanites' destruction serve as a warning against sin and idolatry in your own life?

3. How can Joshua's obedience to God's commands inspire you to follow God's Word more closely in your daily life?

4. What are some areas in your life where you need to rely more on faith in God's power rather than your own strength?

5. How do the connections to other scriptures, such as Romans 9:18 and Proverbs 21:1, deepen your understanding of God's control over human affairs?
Connections to Other Scriptures
Exodus 4:21 and Romans 9:18
These passages discuss God's sovereignty in hardening hearts, as seen in Pharaoh's account and Paul's explanation of God's mercy and judgment.

Deuteronomy 20:16-18
Provides the command given to Moses regarding the destruction of the Canaanite nations, emphasizing the need to eliminate idolatry and sin.

Proverbs 21:1
Illustrates God's control over the hearts of kings, reinforcing His sovereignty over human affairs.

Isaiah 55:8-9
Highlights God's thoughts and ways being higher than human understanding, relevant to understanding His actions in Joshua 11:20.
Doomed to DestructionJ. Waite Joshua 11:20
Hearts Hardened by GodW.F. Adeney Joshua 11:20
The Extermination of the CanaanitesE. De Pressense Joshua 11:20
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Battle, Commanded, Curse, Destroy, Destroyed, Destruction, Devote, Exterminated, Exterminating, Favor, Favour, Grace, Harden, Hardened, Heart, Hearts, Lord's, Meet, Mercy, Order, Orders, Receive, Shewn, Strengthen, Strong, Totally, Utterly, Wage, War
Dictionary of Bible Themes
Joshua 11:20

     5295   destruction
     6245   stubbornness
     6688   mercy, demonstration of God's
     6708   predestination
     8844   unforgiveness

Joshua 11:16-23

     5214   attack

Joshua 11:19-20

     6663   freedom, of will

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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