Jeremiah 8:13
I will take away their harvest, declares the LORD. There will be no grapes on the vine, nor figs on the tree, and even the leaf will wither. Whatever I have given them will be lost to them."
I will take away their harvest, declares the LORD.
This phrase indicates divine judgment and the removal of blessings. In the context of Jeremiah, God is speaking through the prophet to the people of Judah, warning them of the consequences of their persistent disobedience and idolatry. The harvest represents not only physical sustenance but also the prosperity and security that come from God's favor. This echoes the covenant curses found in Deuteronomy 28:38-42, where disobedience leads to agricultural failure. The declaration by the LORD emphasizes the certainty and authority of this pronouncement.

There will be no grapes on the vine,
Grapes were a staple in the diet of ancient Israel and a symbol of abundance and blessing (Numbers 13:23-24). The absence of grapes signifies a severe economic and social impact, as wine was a common beverage and used in religious rituals. This imagery is also used in Isaiah 5:1-7, where Israel is compared to a vineyard that fails to produce good fruit, leading to judgment. The vine is often a metaphor for Israel itself (Psalm 80:8-16), and the lack of grapes underscores the nation's spiritual barrenness.

nor figs on the tree,
Figs were another important crop in ancient Israel, often associated with peace and prosperity (1 Kings 4:25). The fig tree is used symbolically in the Bible to represent Israel (Hosea 9:10, Matthew 21:19). The absence of figs indicates a withdrawal of God's blessing and protection, leading to national calamity. This imagery is also prophetic, as Jesus later curses a barren fig tree in Mark 11:12-14, symbolizing judgment on unfruitfulness.

and even the leaf will wither.
Withering leaves suggest a complete lack of life and vitality, pointing to the totality of the judgment. In a broader biblical context, withering is often associated with God's judgment and the consequences of sin (Psalm 1:3-4, Isaiah 40:7-8). This phrase emphasizes the thoroughness of the devastation, leaving nothing untouched. It serves as a stark warning of the spiritual and physical consequences of turning away from God.

Whatever I have given them will be lost to them.”
This final phrase underscores the theme of loss due to disobedience. It reflects the principle that blessings are contingent upon faithfulness to God (Deuteronomy 28:1-14). The gifts and prosperity that God had bestowed upon Israel, including the land itself, would be forfeited as a result of their unfaithfulness. This loss is not just material but also spiritual, as the people are alienated from the source of their blessings. This concept is echoed in the New Testament, where Jesus speaks of the kingdom being taken away from those who do not produce its fruits (Matthew 21:43).

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry spanned the reigns of several kings and was marked by themes of repentance and impending judgment.

2. The LORD (Yahweh)
The covenant God of Israel, who is speaking through Jeremiah. He is portrayed as both just and merciful, calling His people to repentance while warning of the consequences of their disobedience.

3. Judah
The southern kingdom of Israel, which is the primary audience of Jeremiah's prophecies. At this time, Judah is facing the threat of invasion and exile due to their persistent idolatry and disobedience.

4. The Harvest
Symbolic of the blessings and provisions that God has given to His people. The removal of the harvest signifies the withdrawal of God's favor and the onset of judgment.

5. Grapes and Figs
Common symbols of prosperity and blessing in the Bible. Their absence indicates a loss of abundance and the presence of divine judgment.
Teaching Points
The Consequences of Disobedience
God's warnings are not empty threats. Persistent disobedience leads to tangible consequences, as seen in the removal of Judah's harvest.

The Importance of Spiritual Fruitfulness
Just as God expected Judah to bear fruit, He expects His people today to live lives that reflect His character and produce spiritual fruit.

God's Sovereignty in Judgment
The removal of blessings is a reminder of God's sovereignty. He gives and takes away according to His righteous purposes.

Call to Repentance
The absence of fruit and withering leaves serve as a call to repentance. Believers are encouraged to examine their lives and turn back to God.

Trust in God's Provision
Even in judgment, God remains faithful. Believers can trust that His purposes are ultimately for their good and His glory.
Bible Study Questions
1. How does the imagery of the vine and fig tree in Jeremiah 8:13 relate to the spiritual condition of Judah at the time?

2. In what ways can the removal of the harvest in Jeremiah 8:13 serve as a warning for believers today?

3. How do the themes of judgment and repentance in Jeremiah 8:13 connect with the teachings of Jesus in the New Testament?

4. What are some practical steps believers can take to ensure they are bearing spiritual fruit in their lives?

5. How can understanding God's sovereignty in judgment help us trust Him more fully in times of personal or communal hardship?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience that God set before Israel. Jeremiah 8:13 reflects the fulfillment of the curses due to Judah's unfaithfulness.

Isaiah 5
The "Song of the Vineyard" in Isaiah describes Israel as a vineyard that failed to produce good fruit, leading to God's judgment. This imagery parallels the absence of grapes and figs in Jeremiah 8:13.

Matthew 21:18-19
Jesus curses the barren fig tree, symbolizing judgment on unfruitfulness. This New Testament event echoes the themes of fruitlessness and divine judgment found in Jeremiah.
False Hopes Ministering DespairA.F. Muir Jeremiah 8:13-15
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Affirmation, Completely, Consume, Declares, Dry, Fade, Faded, Fig, Figs, Fig-tree, Gather, Grapes, Harvest, Leaf, Leaves, Pass, Passed, Passeth, Says, Snatch, Strength, Surely, Transgress, Tree, Utterly, Vine, Wither, Withered, Yea
Dictionary of Bible Themes
Jeremiah 8:13

     4440   fig-tree
     4458   grape
     4464   harvest
     4510   sowing and reaping
     4534   vine
     4819   dryness

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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