Jeremiah 46:16
They continue to stumble; indeed, they have fallen over one another. They say, 'Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.'
They continue to stumble;
This phrase reflects the ongoing defeat and confusion of the Egyptian army. Historically, this refers to the Egyptian forces under Pharaoh Necho II, who were defeated by the Babylonians. The imagery of stumbling suggests a lack of stability and control, often used in Scripture to describe those who are spiritually or morally faltering (Isaiah 8:15).

indeed, they have fallen over one another.
The chaos and disorder among the troops are emphasized here. This can be seen as a fulfillment of God's judgment against Egypt, as prophesied by Jeremiah. The phrase evokes the idea of panic and disarray, similar to the confusion seen in other biblical battles where God intervenes (Judges 7:22).

They say, ‘Get up!
This call to action indicates a moment of realization and urgency among the soldiers. It reflects a desperate attempt to regroup and escape the dire situation. The imperative "Get up!" is often used in Scripture to signify a turning point or a call to repentance (Jonah 1:6).

Let us return to our people and to the land of our birth,
The soldiers' desire to return home highlights their defeat and loss of morale. It underscores the futility of their campaign and the longing for safety and familiarity. This mirrors the broader biblical theme of exile and return, seen in the experiences of Israel and Judah (Jeremiah 29:14).

away from the sword of the oppressor.’
The "sword of the oppressor" symbolizes the Babylonian forces, representing God's instrument of judgment. This phrase underscores the theme of divine retribution against nations that oppose God's will. The imagery of the sword is frequently used in Scripture to denote judgment and warfare (Ezekiel 21:9-10).

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of God upon Judah and the surrounding nations.

2. Egypt
The nation being addressed in this chapter, which is facing impending judgment and defeat by the Babylonians.

3. Babylonians
The oppressors and conquerors, used by God as instruments of judgment against Egypt and other nations.

4. The Sword of the Oppressor
Symbolic of the Babylonian military force and God's judgment.

5. The Land of Birth
Refers to the homeland of the soldiers or people who are fleeing back to their origins to escape the impending doom.
Teaching Points
The Inevitability of God's Judgment
God's judgment is certain and cannot be escaped by human means. Just as the Egyptians stumbled and fell, so too will all who oppose God's will.

The Futility of Human Plans
Human plans and alliances are futile when they stand against God's purposes. The Egyptians' desire to return to their homeland reflects a misplaced trust in their own strength and strategies.

The Call to Repentance
The chaos and fear experienced by the Egyptians serve as a reminder of the need for repentance and turning back to God. In times of distress, our first response should be to seek God's mercy and guidance.

God's Sovereignty Over Nations
This passage underscores God's control over the affairs of nations. He raises up and brings down kingdoms according to His divine plan.

The Importance of Spiritual Readiness
Just as the Egyptians were unprepared for the judgment that came upon them, we must be spiritually ready for the return of Christ and the final judgment.
Bible Study Questions
1. How does the imagery of stumbling and falling in Jeremiah 46:16 reflect the spiritual state of those who oppose God?

2. In what ways can we see the futility of human plans in our own lives, and how should this influence our trust in God?

3. How does the theme of returning to one's homeland in the face of judgment relate to the concept of repentance in the New Testament?

4. What does this passage teach us about God's sovereignty over nations, and how should this influence our view of current world events?

5. How can we ensure that we are spiritually prepared for the return of Christ, in light of the warnings found in Jeremiah 46:16?
Connections to Other Scriptures
Isaiah 13:14
Similar imagery of people fleeing back to their own lands in the face of judgment, highlighting the universal theme of divine retribution.

Jeremiah 50:16
Another instance where people are urged to return to their own land due to the threat of the sword, emphasizing the recurring theme of divine judgment and the futility of resisting God's will.

Ezekiel 30:22-26
Prophecies against Egypt, reinforcing the message of God's sovereignty over nations and His power to humble the proud.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Arise, Birth, Cruel, Fall, Fallen, Falling, Fell, Indeed, Lands, Multiplied, Multitude, Native, Nativity, Neighbour, Oppressing, Oppressor, Repeatedly, Return, Rise, Stopped, Stumble, Stumbled, Stumbling, Sword, Turn, Yea, Yes
Dictionary of Bible Themes
Jeremiah 46:14

     5335   herald

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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