Jeremiah 18:16
They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.
They have made their land a desolation
This phrase reflects the consequences of Israel's disobedience and idolatry. The land, once flowing with milk and honey, becomes barren and desolate due to the people's sins. This desolation is a fulfillment of the covenant curses outlined in Deuteronomy 28:15-68, where God warns of the land's devastation if the Israelites turn away from Him. The historical context includes the Babylonian invasion, which led to the destruction of Jerusalem and the temple, leaving the land in ruins.

a perpetual object of scorn
The desolation of the land leads to its becoming a symbol of shame and disgrace among the nations. This scorn is not temporary but ongoing, highlighting the severity of Israel's rebellion against God. The phrase echoes the warnings in Leviticus 26:32-33, where God promises to make the land desolate and the people a horror to their enemies if they forsake His commandments. The perpetual nature of this scorn serves as a reminder of the enduring consequences of sin.

all who pass by will be appalled
The devastation is so severe that it shocks and horrifies those who witness it. This reaction from passersby underscores the extent of the judgment and serves as a warning to other nations. The imagery is similar to Lamentations 2:15, where onlookers clap their hands and hiss at the fallen city of Jerusalem. The appalling sight serves as a testament to God's justice and the seriousness of breaking His covenant.

and shake their heads
Shaking the head is a gesture of derision and disbelief, often used in the Bible to express scorn or mockery. In this context, it signifies the onlookers' astonishment at the downfall of a once-great nation. This gesture is also seen in Psalm 44:14 and Matthew 27:39, where it is associated with contempt and ridicule. The shaking of heads serves as a somber reminder of the consequences of turning away from God and the inevitable judgment that follows.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by themes of repentance and judgment.

2. Judah
The southern kingdom of Israel, which was often warned by prophets like Jeremiah about impending judgment due to their disobedience and idolatry.

3. The Land
Refers to the land of Judah, which is threatened with becoming a desolation due to the people's unfaithfulness to God.

4. Passersby
Those from other nations who would witness the desolation of Judah and be appalled by its downfall.

5. Desolation and Scorn
The consequences of Judah's persistent sin, leading to their land becoming a symbol of divine judgment.
Teaching Points
The Consequences of Disobedience
God's warnings through His prophets are serious and should not be ignored. Persistent disobedience leads to severe consequences, as seen in the desolation of Judah.

The Witness of Judgment
The desolation of Judah serves as a witness to other nations of God's justice. Our lives, too, can be a testimony to others, either of God's blessings or His discipline.

Repentance and Restoration
While judgment is severe, God's desire is for repentance and restoration. Even in the face of judgment, there is hope for those who turn back to God.

The Importance of Heeding God's Word
The people of Judah had ample warning through Jeremiah and other prophets. We must be diligent in listening to and applying God's Word in our lives to avoid similar pitfalls.
Bible Study Questions
1. How does the desolation of Judah serve as a warning for us today in our personal and communal lives?

2. In what ways can our lives become a "perpetual object of scorn" if we ignore God's commands?

3. How do the themes of judgment and hope in Jeremiah 18:16 relate to the broader account of the Bible?

4. What are some modern-day "passersby" who might witness the consequences of our actions, and how can we ensure our lives are a positive testimony?

5. Reflect on a time when you experienced the consequences of disobedience. How did that experience shape your understanding of God's justice and mercy?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which include desolation and scorn, similar to what Jeremiah prophesies.

Lamentations 2
Written by Jeremiah, this book poetically describes the aftermath of Jerusalem's fall, echoing the themes of desolation and the reaction of passersby.

2 Chronicles 36
Chronicles the fall of Jerusalem and the exile to Babylon, fulfilling the warnings given by prophets like Jeremiah.
Jehovah an Unfailing Help to His People; Or, the Snow of LebanonA.F. Muir
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Age-during, Appalled, Astonished, Astonishment, Bemoaneth, Causing, Desolate, Desolation, Goes, Heads, Hissed, Hissing, Horrified, Horror, Lasting, Making, Object, Overcome, Pass, Passer, Passes, Passeth, Perpetual, Scorn, Shake, Shakes, Shaking, Sounds, Surprise, Thereby, Wag, Waste, Wonder
Dictionary of Bible Themes
Jeremiah 18:16

     5157   head
     5818   contempt

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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