Jeremiah 11:23
There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment."
There will be no remnant
This phrase indicates total destruction, a common theme in prophetic literature when God pronounces judgment. The concept of a "remnant" is significant throughout the Bible, often referring to a small group of faithful believers preserved by God. Here, however, the absence of a remnant underscores the severity of the judgment. This is reminiscent of the complete destruction of Sodom and Gomorrah, where no remnant was left (Genesis 19). It contrasts with other instances where God spares a remnant, such as in the Babylonian exile (Isaiah 10:20-22).

for I will bring disaster
The disaster is a direct consequence of the people's disobedience and idolatry. This reflects the covenantal relationship between God and Israel, where blessings and curses are contingent upon obedience (Deuteronomy 28). The disaster is not arbitrary but a fulfillment of the warnings given through the Law and the Prophets. It serves as a divine response to the people's breach of covenant, emphasizing God's justice and holiness.

on the people of Anathoth
Anathoth was a town in the territory of Benjamin, about three miles northeast of Jerusalem. It was a Levitical city, meaning it was set aside for the priests (Joshua 21:18). Jeremiah himself was from Anathoth (Jeremiah 1:1), making this pronouncement particularly poignant. The people of Anathoth had conspired against Jeremiah (Jeremiah 11:21), rejecting his prophetic message. This judgment highlights the seriousness of opposing God's messengers and the consequences of rejecting divine truth.

in the year of their punishment.
The "year of their punishment" suggests a specific, divinely appointed time for judgment. This aligns with the prophetic theme of God's timing, where He acts at the appointed time (Habakkuk 2:3). It underscores the certainty and inevitability of God's judgment. The specificity of "the year" may also indicate a historical event, possibly linked to the Babylonian invasions that culminated in the destruction of Jerusalem in 586 BC. This timing reflects God's sovereignty over history and His control over the unfolding of events according to His divine plan.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. He faced significant opposition, including from his own hometown, Anathoth.

2. Anathoth
A town in the territory of Benjamin, known as the hometown of Jeremiah. The people of Anathoth plotted against Jeremiah, leading to God's pronouncement of judgment against them.

3. The Men of Anathoth
These were the individuals from Jeremiah's hometown who conspired to kill him because of his prophecies. Their actions led to God's declaration of disaster upon them.

4. The Year of Their Punishment
This refers to the specific time when God would execute judgment on the people of Anathoth for their rebellion and conspiracy against His prophet.

5. God's Judgment
The divine response to the rebellion and sin of the people, emphasizing God's justice and the consequences of turning away from His commands.
Teaching Points
The Cost of Disobedience
The people of Anathoth faced severe consequences for their rebellion against God's prophet. This serves as a warning about the seriousness of disobedience to God's commands.

God's Justice
God's pronouncement of disaster on Anathoth underscores His justice. He does not overlook sin, especially when it involves direct opposition to His messengers.

The Challenge of Prophetic Ministry
Jeremiah's experience highlights the difficulties faced by those called to speak God's truth. Opposition, even from familiar places, is a reality for those who stand for God's word.

The Importance of Faithfulness
Despite the opposition, Jeremiah remained faithful to his calling. This encourages believers to remain steadfast in their faith and mission, regardless of external pressures.

The Reality of Divine Judgment
The passage reminds us that God's judgment is real and inevitable for those who persist in rebellion. It calls for repentance and a return to God's ways.
Bible Study Questions
1. How does the opposition Jeremiah faced from Anathoth reflect the challenges believers might encounter today when standing for truth?

2. In what ways does the concept of a "remnant" in Isaiah 10:20-22 provide hope amidst judgment, and how can this be applied to our understanding of God's faithfulness?

3. How can we apply the lesson of God's justice in Jeremiah 11:23 to our personal lives and communities?

4. What parallels can be drawn between Jeremiah's experience in Anathoth and Jesus' statement in Matthew 13:57 about a prophet's honor?

5. How can we remain faithful to God's calling in our lives, even when facing opposition from those closest to us?
Connections to Other Scriptures
Jeremiah 1:1
Establishes Jeremiah's connection to Anathoth, providing context for the opposition he faced from his own people.

Jeremiah 12:6
Highlights the betrayal Jeremiah experienced from his family and the people of Anathoth, reinforcing the theme of personal opposition faced by God's messengers.

Isaiah 10:20-22
Discusses the concept of a remnant, contrasting the complete destruction of Anathoth with the preservation of a faithful remnant elsewhere.

Matthew 13:57
Jesus speaks of a prophet not being honored in his hometown, paralleling Jeremiah's experience with the people of Anathoth.
Perils of ProphesyingA.F. Muir Jeremiah 11:18-23
The Baffled PlotS. Conway Jeremiah 11:18-23
The Prophet in His Own CountryD. Young Jeremiah 11:18-23
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Anathoth, An'athoth, Anathoth-the, Bring, Disaster, Evil, Inspection, None, Punishment, Remnant, Visitation
Dictionary of Bible Themes
Jeremiah 11:23

     4978   year

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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