Jeremiah 11:19
For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: "Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more."
For I was like a gentle lamb led to slaughter;
This phrase evokes imagery of innocence and vulnerability. In the context of Jeremiah, it reflects the prophet's own experience of betrayal and impending danger from those who opposed his message. The metaphor of a lamb is significant in biblical literature, often symbolizing purity and sacrifice. This imagery is also a type of Christ, who is referred to as the "Lamb of God" in John 1:29, highlighting His innocence and the sacrificial nature of His mission. The idea of being led to slaughter without resistance underscores the theme of submission to God's will, a concept central to both Jeremiah's prophetic role and Jesus' earthly ministry.

I did not know that they had plotted against me:
Jeremiah expresses his initial ignorance of the conspiracy against him, which reflects the treacherous nature of his adversaries. This element of surprise and betrayal is a common experience for prophets, who often faced opposition from their own people. The historical context reveals that Jeremiah's messages were unpopular, leading to plots against his life by those who felt threatened by his prophecies. This mirrors the experiences of other biblical figures, such as David, who faced conspiracies and betrayal (Psalm 41:9). It also foreshadows the betrayal of Jesus by Judas Iscariot, as seen in the Gospels.

“Let us destroy the tree with its fruit;
The metaphor of a tree and its fruit signifies the desire to completely eradicate Jeremiah and his influence. In biblical symbolism, a tree often represents a person or a nation, and its fruit represents the outcomes or consequences of their actions. This phrase suggests a comprehensive attempt to eliminate not only Jeremiah but also the impact of his prophetic ministry. The imagery of cutting down a tree is used elsewhere in Scripture to denote judgment and destruction, such as in Isaiah 10:33-34, where the Assyrian empire is likened to a felled tree.

let us cut him off from the land of the living,
This phrase indicates a plot to kill Jeremiah, removing him from the community and silencing his prophetic voice. The "land of the living" is a Hebrew idiom for the realm of the living, as opposed to Sheol, the abode of the dead. This expression is used in other biblical texts, such as Psalm 27:13 and Isaiah 53:8, the latter of which is a messianic prophecy describing the suffering servant, widely interpreted as a reference to Jesus Christ. The connection to Isaiah 53 highlights the theme of unjust suffering and the ultimate vindication of God's servant.

that his name may be remembered no more.”
The conspirators' goal is to obliterate Jeremiah's legacy, ensuring that his name and message are forgotten. In ancient Near Eastern culture, a person's name was closely tied to their identity and legacy. To erase someone's name was to erase their existence and influence. This desire to erase memory is echoed in Psalm 109:13, where the psalmist prays for the eradication of the wicked's legacy. The attempt to erase Jeremiah's name contrasts with God's promise to preserve the memory of His faithful servants, as seen in Isaiah 56:5. This also parallels the New Testament assurance that Jesus' name will endure forever (Philippians 2:9-11).

Persons / Places / Events
1. Jeremiah
The prophet who is speaking in this verse. He is expressing his innocence and the betrayal he faces from those plotting against him.

2. The Plotters
These are the people conspiring against Jeremiah, seeking to silence him and erase his influence.

3. The Lamb
Symbolically represents Jeremiah's innocence and vulnerability, akin to a sacrificial lamb.

4. The Land of the Living
A metaphor for life itself, indicating the plotters' desire to end Jeremiah's life.

5. The Tree with its Fruit
Symbolizes Jeremiah's life and prophetic ministry, which the plotters aim to destroy.
Teaching Points
Innocence in the Face of Persecution
Like Jeremiah, believers may face unjust persecution. We are called to maintain our integrity and trust in God's justice.

The Cost of Prophetic Ministry
Speaking God's truth can lead to opposition. We must be prepared for resistance and rely on God's strength.

Foreshadowing of Christ's Sacrifice
Jeremiah's experience prefigures Christ's ultimate sacrifice. Reflect on how Old Testament events point to the New Testament fulfillment in Jesus.

Trust in God's Deliverance
Despite plots against us, God is our defender. We should seek His protection and justice rather than retaliate.

The Power of Prayer in Trials
Jeremiah's lament is a form of prayer. In times of distress, we should turn to God, expressing our fears and seeking His guidance.
Bible Study Questions
1. How does Jeremiah's experience as a "gentle lamb led to the slaughter" relate to the life and mission of Jesus Christ?

2. What can we learn from Jeremiah about responding to betrayal and opposition in our own lives?

3. How does the imagery of the "tree with its fruit" deepen our understanding of the plot against Jeremiah and its implications for his prophetic ministry?

4. In what ways can we apply Jeremiah's trust in God during persecution to our current challenges?

5. How do the connections between Jeremiah 11:19 and other scriptures enhance our understanding of God's plan for redemption through suffering?
Connections to Other Scriptures
Isaiah 53:7
This verse describes the suffering servant as a lamb led to the slaughter, paralleling Jeremiah's experience and foreshadowing Christ's sacrifice.

Psalm 83:4
The psalmist speaks of enemies plotting to erase Israel's memory, similar to the plot against Jeremiah.

Matthew 26:3-4
The chief priests and elders plot against Jesus, reflecting the conspiracy against Jeremiah.

Acts 8:32
The Ethiopian eunuch reads about the lamb led to the slaughter, directly connecting to the imagery in Jeremiah and Isaiah.

John 15:18-20
Jesus warns His disciples of persecution, echoing the betrayal and plots faced by Jeremiah.
Perils of ProphesyingA.F. Muir Jeremiah 11:18-23
The Baffled PlotS. Conway Jeremiah 11:18-23
The Prophet in His Own CountryD. Young Jeremiah 11:18-23
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Cut, Cutting, Death, Designing, Destroy, Devices, Devised, Didn't, Docile, Evil, Fruit, Gentle, Lamb, Led, Memory, Ox, Plots, Plotted, Realize, Remembered, Saying, Schemes, Slaughter, Tame, Thereof, Trained, Tree, Trouble
Dictionary of Bible Themes
Jeremiah 11:19

     2315   Christ, as Lamb
     4663   lamb
     5043   names, significance
     8305   meekness

Jeremiah 11:18-19

     5817   conspiracies

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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