Isaiah 23:15
At that time Tyre will be forgotten for seventy years--the span of a king's life. But at the end of seventy years, it will happen to Tyre as in the song of the harlot:
At that time
This phrase situates the prophecy within a specific period, indicating a divinely appointed moment in history. The Hebrew term used here, "בָּעֵת הַהִיא" (ba'et hahi), suggests a precise and significant time determined by God. It emphasizes God's sovereignty over historical events, reminding us that He orchestrates the rise and fall of nations according to His divine plan.

Tyre
Tyre was a prominent Phoenician city known for its wealth and maritime prowess. Historically, it was a major center of trade and commerce in the ancient world. The mention of Tyre here is significant as it represents not just a city but a symbol of human pride and economic power. In a spiritual sense, Tyre can be seen as a representation of worldly wealth and the dangers of placing trust in material prosperity over God.

will be forgotten
The Hebrew word "נִשְׁכַּחַת" (nishkachat) implies a complete and utter forgetting. This is not merely a temporary lapse in memory but a profound loss of significance and influence. The prophecy indicates that Tyre's glory and renown will fade away, serving as a humbling reminder that earthly power and fame are transient and ultimately subject to God's will.

for seventy years
The specific period of seventy years is noteworthy. Biblically, the number seventy often symbolizes completeness or a full cycle. This duration reflects a complete period of judgment and restoration. Historically, this could align with the Babylonian dominance over the region, during which Tyre's influence waned. Spiritually, it serves as a reminder of God's perfect timing in enacting His purposes.

the span of a king’s life
This phrase provides a metaphorical understanding of the seventy years, likening it to the average lifespan of a king. It underscores the temporal nature of human authority and reigns, contrasting with God's eternal sovereignty. The life of a king, with all its power and influence, is ultimately limited and fleeting in comparison to God's everlasting dominion.

But at the end of seventy years
Here, the prophecy transitions to a future hope and restoration. The phrase suggests that God's judgment is not the final word; there is a promise of renewal. This reflects the biblical theme of redemption and restoration, where God, in His mercy, provides a way back for those who turn to Him.

it will happen to Tyre
The certainty of this statement emphasizes the reliability of God's word. What God declares will come to pass. This serves as a reminder of the trustworthiness of God's promises and the assurance that His plans are unfailing.

as in the song of the prostitute
This reference to a song about a prostitute is intriguing and serves as a metaphor for Tyre's future state. In ancient times, a prostitute's song might have been a lament or a call to return to former ways. It suggests that Tyre, once proud and influential, will be reduced to seeking attention and favor like a forgotten harlot. This imagery highlights the consequences of pride and the pursuit of wealth without regard for God, serving as a cautionary tale for all who prioritize worldly success over spiritual fidelity.

Persons / Places / Events
1. Tyre
An ancient Phoenician city known for its wealth and trade. It was a significant maritime power and a hub of commerce in the ancient world.

2. Seventy Years
A symbolic period often used in the Bible to denote a complete cycle of judgment or exile, similar to the Babylonian captivity of Judah.

3. The Song of the Prostitute
A metaphorical reference indicating Tyre's return to its former ways of commerce and trade, likened to a prostitute returning to her trade.

4. Isaiah
The prophet who conveyed God's messages to the people of Israel and surrounding nations, including prophecies of judgment and restoration.

5. The King’s Life
A reference to the typical lifespan of a king, used here to symbolize the duration of Tyre's period of being forgotten.
Teaching Points
The Temporality of Earthly Power
Tyre's eventual downfall serves as a reminder that earthly power and wealth are temporary and subject to God's sovereign will.

God's Sovereignty in Judgment
The seventy-year period signifies God's control over time and history, demonstrating that His judgments are purposeful and measured.

Repentance and Restoration
The metaphor of the prostitute suggests the possibility of returning to former ways, but it also opens the door for repentance and transformation.

The Danger of Complacency
Tyre's account warns against becoming complacent in prosperity, as it can lead to spiritual and moral decline.

The Role of Prophecy
Prophecies like Isaiah's serve to guide, warn, and prepare God's people for future events, encouraging them to trust in His plans.
Bible Study Questions
1. What does the seventy-year period symbolize in the context of Tyre, and how does it relate to other biblical instances of seventy years?

2. How can the account of Tyre serve as a warning to modern societies that prioritize wealth and commerce over spiritual values?

3. In what ways does God's judgment on Tyre reflect His sovereignty and justice, and how can this understanding impact our view of current world events?

4. How does the metaphor of the prostitute in Isaiah 23:15 challenge us to examine areas of our lives where we might be returning to old, sinful habits?

5. How can we apply the lessons from Tyre's account to ensure that we remain faithful and obedient to God, even in times of prosperity?
Connections to Other Scriptures
Jeremiah 25:11-12
This passage speaks of the seventy-year period of Babylonian dominance, drawing a parallel to the seventy years mentioned in Isaiah 23:15.

Ezekiel 26-28
These chapters contain prophecies against Tyre, detailing its downfall and the reasons for God's judgment against it.

Revelation 18
The fall of Babylon is described in terms similar to the judgment on Tyre, emphasizing themes of commerce, wealth, and eventual divine judgment.
Tyre Forgotten Seventy YearsSir E. Strachey, Bart.Isaiah 23:15
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Fare, Forgotten, Harlot, Harlot's, King's, Loose, Mind, Pass, Prostitute, Seventy, Sing, Song, Span, Tyre
Dictionary of Bible Themes
Isaiah 23:15

     5204   age

Isaiah 23:15-17

     1654   numbers, 11-99
     6239   prostitution

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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