Isaiah 23:16
"Take up your harp, stroll through the city, O forgotten harlot. Make sweet melody, sing many a song, so you will be remembered."
Take up your harp
In ancient times, the harp was a common musical instrument used for both worship and entertainment. The use of the harp here symbolizes an attempt to regain favor and attention through music, which was a significant part of cultural and religious life in biblical times. The harp is often associated with joy and celebration, as seen in Psalm 33:2, where it is used to praise God.

stroll through the city
The imagery of strolling through the city suggests a public display, indicating an effort to be seen and noticed. In the context of Tyre, a prominent Phoenician city known for its trade and wealth, this action reflects the city's attempt to regain its former glory and influence. The city was a hub of commerce, and its streets would have been bustling with activity, making it an ideal place for such a display.

O forgotten harlot
The term "harlot" is used metaphorically to describe Tyre's unfaithfulness and idolatry, as seen in other prophetic writings like Hosea 1:2. Tyre's alliances and trade with various nations are likened to the actions of a harlot, seeking profit and favor from many partners. The word "forgotten" indicates a loss of status and influence, as Tyre had been a dominant maritime power.

Make sweet melody
This phrase emphasizes the use of music to charm and attract attention. In the cultural context, music was a powerful tool for communication and persuasion. The sweetness of the melody suggests an appeal to the emotions, aiming to win back the favor of those who have turned away.

sing many a song
The repetition of songs implies persistence and effort in trying to be remembered. In biblical times, songs were used to tell stories, convey messages, and preserve history. This reflects Tyre's attempt to remind others of its past significance and to reestablish its place in the world.

so you will be remembered
The desire to be remembered highlights the fear of obscurity and insignificance. In the biblical narrative, remembrance is often associated with legacy and impact, as seen in the memorials set up by the Israelites (Joshua 4:7). For Tyre, being remembered would mean a restoration of its former prestige and influence. This also connects to the broader theme of judgment and redemption found throughout the prophetic books, where nations are called to account for their actions and given opportunities for restoration.

Persons / Places / Events
1. Tyre
An ancient Phoenician city known for its wealth and trade. In Isaiah 23, Tyre is personified as a harlot due to its commercial and political alliances.

2. The Forgotten Harlot
Represents Tyre, which is depicted as a once-prominent city that has fallen into obscurity and is attempting to regain its former status through its trade and influence.

3. Isaiah
The prophet who delivers God's message of judgment and restoration. His prophecies often include symbolic language and vivid imagery.

4. The Harp
A musical instrument symbolizing the attempt to regain attention and favor through charm and allure.

5. The City
Represents the broader society or world that Tyre seeks to influence and captivate once again.
Teaching Points
The Fleeting Nature of Worldly Success
Tyre's attempt to regain prominence highlights the temporary nature of worldly wealth and status. Believers are reminded to seek eternal treasures in heaven rather than earthly acclaim.

Repentance and Restoration
The call to "sing many songs" can be seen as an opportunity for repentance and a return to God. It serves as a reminder that restoration is possible through genuine repentance.

The Power of Influence
Just as Tyre sought to influence through charm, Christians are called to be a positive influence in the world, using their gifts to glorify God rather than seeking personal gain.

The Danger of Forgetfulness
Being "forgotten" serves as a warning against spiritual complacency. Believers must remain vigilant in their faith and not allow themselves to drift away from God's purposes.
Bible Study Questions
1. How does the depiction of Tyre as a "forgotten harlot" challenge our understanding of worldly success and its sustainability?

2. In what ways can the imagery of the harp and song be applied to our own efforts to regain what we have lost? How can this be aligned with God's will?

3. How does the account of Tyre's rise and fall parallel the warnings found in Revelation 18 about the fall of Babylon? What lessons can we draw from these parallels?

4. Reflect on a time when you felt "forgotten" or overlooked. How can Isaiah 23:16 encourage you to seek restoration and purpose in God?

5. How can we ensure that our influence in the world is used for God's glory rather than personal gain, as seen in the example of Tyre's attempts to regain prominence?
Connections to Other Scriptures
Ezekiel 27
This chapter provides a lament for Tyre, describing its wealth and eventual downfall, similar to Isaiah's portrayal.

Revelation 18
The fall of Babylon is depicted with similar imagery to Tyre, emphasizing the transient nature of worldly wealth and power.

Proverbs 7
The imagery of the harlot can be connected to the warnings against seductive and deceitful influences.
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Forgotten, Harlot, Harp, Hast, Instrument, Loose, Mayest, Melody, Memory, Men's, Minds, Multiply, Music, O, Play, Pluck, Prostitute, Remembered, Round, Sing, Skillfully, Song, Songs, Strings, Sweet, Town, Walk
Dictionary of Bible Themes
Isaiah 23:16

     5332   harp
     5420   music

Isaiah 23:15-17

     1654   numbers, 11-99
     6239   prostitution

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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