Isaiah 23:14
Wail, O ships of Tarshish, for your harbor has been destroyed!
Wail
The Hebrew word for "wail" is "הֵילִילוּ" (heililu), which is an imperative form, calling for a loud lamentation or mourning. In the context of ancient Israel, wailing was a common expression of deep sorrow or distress, often associated with the loss of life or significant calamity. Here, it signifies the profound impact of Tyre's destruction on those who depended on it. The call to wail is not just a suggestion but a command, emphasizing the severity of the situation. This reflects the broader biblical theme of repentance and recognition of God's sovereignty, urging the people to acknowledge the divine judgment that has come upon them.

O ships of Tarshish
The "ships of Tarshish" were large, sea-going vessels known for their long voyages and trade, often associated with wealth and commerce. Tarshish is believed to be a distant port, possibly in Spain or another location in the western Mediterranean. These ships symbolize the extensive trade networks and economic prosperity that Tyre enjoyed. The mention of these ships highlights the far-reaching impact of Tyre's downfall, affecting not only the local economy but also international trade. In a broader biblical context, the ships of Tarshish represent human pride and reliance on material wealth, which are ultimately subject to God's judgment and sovereignty.

for your harbor has been destroyed
The phrase "your harbor has been destroyed" indicates the complete devastation of Tyre's port, which was central to its identity and economic power. The Hebrew word for "destroyed" is "שֻׁדַּד" (shuddad), meaning to be laid waste or ruined. This destruction is not merely physical but also symbolic of the collapse of Tyre's influence and security. Historically, Tyre was a fortified city with a strong maritime presence, and its harbor was a hub of commerce and trade. The destruction of the harbor signifies the end of Tyre's dominance and serves as a reminder of the transient nature of human achievements. In the biblical narrative, it underscores the theme of divine retribution against nations that exalt themselves above God, calling believers to place their trust in the eternal rather than the temporal.

Persons / Places / Events
1. Ships of Tarshish
These were large, sea-going vessels associated with long-distance trade. Tarshish is often thought to be a distant port, possibly in Spain, known for its wealth and trade.

2. Tyre
A significant Phoenician port city known for its commerce and wealth. The destruction of Tyre's harbor would have had a substantial impact on trade and economy.

3. Isaiah
The prophet who delivered this message. His prophecies often included warnings of judgment and calls for repentance.

4. Judgment
The event of divine intervention where God brings about the downfall of Tyre as a consequence of its pride and reliance on wealth.

5. Wailing
A response of lamentation and mourning, indicating the severity of the loss experienced by those who depended on Tyre's trade.
Teaching Points
The Folly of Trusting in Wealth
Tyre's reliance on its economic power serves as a warning against placing trust in material wealth. True security is found in God alone.

The Inevitability of Divine Judgment
God's judgment on Tyre reminds us that no nation or city is beyond His reach. We must live with an awareness of His sovereignty and justice.

The Call to Repentance
The destruction of Tyre's harbor is a call to repentance for those who have strayed from God. It is an opportunity to turn back to Him before judgment comes.

The Transience of Earthly Glory
The fall of Tyre illustrates the temporary nature of earthly success and glory. We should focus on eternal values and treasures in heaven.

The Power of Lamentation
The wailing of the ships of Tarshish highlights the importance of lament in acknowledging loss and seeking God's comfort and guidance.
Bible Study Questions
1. How does the destruction of Tyre's harbor serve as a warning for those who place their trust in wealth and material success?

2. In what ways can the fall of Tyre be seen as a reflection of God's sovereignty and justice? How does this understanding impact your view of current world events?

3. How can the themes of judgment and repentance in Isaiah 23:14 be applied to personal spiritual growth and community life?

4. What parallels can you draw between the lamentation over Tyre and the mourning described in Revelation 18? How does this inform your understanding of God's ultimate plan for the world?

5. Reflect on a time when you experienced a significant loss or change. How did lamentation play a role in your healing process, and how can you use this experience to support others in their times of mourning?
Connections to Other Scriptures
Ezekiel 27
This chapter provides a lament for Tyre, describing its wealth and eventual downfall, similar to Isaiah's prophecy.

Revelation 18
The fall of Babylon is depicted with similar imagery of merchants mourning the loss of trade, drawing a parallel to the fall of Tyre.

James 4:13-16
This passage warns against boasting about future plans without acknowledging God's sovereignty, echoing the themes of pride and reliance on wealth seen in Tyre.
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Cry, Destroyed, Fortress, Howl, Laid, O, Ships, Sorrow, Strength, Strong, Stronghold, Tarshish, Wail, Waste
Dictionary of Bible Themes
Isaiah 23:14

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Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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