Isaiah 23:14
Wail, O ships of Tarshish, for your harbor has been destroyed!
Wail, O ships of Tarshish
The phrase "Wail, O ships of Tarshish" addresses the merchants and sailors associated with Tarshish, a distant and wealthy trading partner known for its ships. Tarshish is often identified with a region in the western Mediterranean, possibly modern-day Spain. The call to "wail" signifies mourning and lamentation, indicating a significant loss or disaster. This reflects the economic impact of Tyre's downfall, as Tyre was a major hub of trade and commerce. The ships of Tarshish symbolize the far-reaching influence of Tyre's trade network, and their lamentation underscores the widespread consequences of Tyre's destruction.

for your harbor has been destroyed!
The destruction of the harbor signifies the end of Tyre's economic power and influence. Tyre was renowned for its strategic location and its harbors, which facilitated extensive maritime trade. The loss of the harbor would have been catastrophic, not only for Tyre but also for its trading partners. This destruction fulfills the prophecy against Tyre, as seen in earlier verses of Isaiah 23, and serves as a divine judgment against the city's pride and reliance on wealth. The imagery of a destroyed harbor also connects to other biblical themes of judgment against nations that oppose God's will, such as Babylon in Revelation. The fall of Tyre prefigures the ultimate judgment and the establishment of God's kingdom, where earthly powers and riches are rendered insignificant.

Persons / Places / Events
1. Ships of Tarshish
These were large, sea-going vessels associated with long-distance trade. Tarshish is often thought to be a distant port, possibly in Spain, known for its wealth and trade.

2. Tyre
A significant Phoenician port city known for its commerce and wealth. The destruction of Tyre's harbor would have had a substantial impact on trade and economy.

3. Isaiah
The prophet who delivered this message. His prophecies often included warnings of judgment and calls for repentance.

4. Judgment
The event of divine intervention where God brings about the downfall of Tyre as a consequence of its pride and reliance on wealth.

5. Wailing
A response of lamentation and mourning, indicating the severity of the loss experienced by those who depended on Tyre's trade.
Teaching Points
The Folly of Trusting in Wealth
Tyre's reliance on its economic power serves as a warning against placing trust in material wealth. True security is found in God alone.

The Inevitability of Divine Judgment
God's judgment on Tyre reminds us that no nation or city is beyond His reach. We must live with an awareness of His sovereignty and justice.

The Call to Repentance
The destruction of Tyre's harbor is a call to repentance for those who have strayed from God. It is an opportunity to turn back to Him before judgment comes.

The Transience of Earthly Glory
The fall of Tyre illustrates the temporary nature of earthly success and glory. We should focus on eternal values and treasures in heaven.

The Power of Lamentation
The wailing of the ships of Tarshish highlights the importance of lament in acknowledging loss and seeking God's comfort and guidance.
Bible Study Questions
1. How does the destruction of Tyre's harbor serve as a warning for those who place their trust in wealth and material success?

2. In what ways can the fall of Tyre be seen as a reflection of God's sovereignty and justice? How does this understanding impact your view of current world events?

3. How can the themes of judgment and repentance in Isaiah 23:14 be applied to personal spiritual growth and community life?

4. What parallels can you draw between the lamentation over Tyre and the mourning described in Revelation 18? How does this inform your understanding of God's ultimate plan for the world?

5. Reflect on a time when you experienced a significant loss or change. How did lamentation play a role in your healing process, and how can you use this experience to support others in their times of mourning?
Connections to Other Scriptures
Ezekiel 27
This chapter provides a lament for Tyre, describing its wealth and eventual downfall, similar to Isaiah's prophecy.

Revelation 18
The fall of Babylon is depicted with similar imagery of merchants mourning the loss of trade, drawing a parallel to the fall of Tyre.

James 4:13-16
This passage warns against boasting about future plans without acknowledging God's sovereignty, echoing the themes of pride and reliance on wealth seen in Tyre.
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Cry, Destroyed, Fortress, Howl, Laid, O, Ships, Sorrow, Strength, Strong, Stronghold, Tarshish, Wail, Waste
Dictionary of Bible Themes
Isaiah 23:14

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Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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