Genesis 39:4
Joseph found favor in his sight and became his personal attendant. Potiphar put him in charge of his household and entrusted him with everything he owned.
Joseph found favor in his sight
The phrase "found favor" is derived from the Hebrew word "chen," which signifies grace or favor. In the biblical context, finding favor often implies divine intervention or blessing. Joseph's ability to find favor in Potiphar's sight is a testament to God's providence and the righteous character of Joseph. This favor is not merely human approval but is indicative of God's hand upon Joseph's life, guiding and protecting him even in a foreign land. Historically, favor in the eyes of a superior was crucial for advancement, especially for a foreigner like Joseph in Egypt.

and became his personal attendant
The term "personal attendant" translates from the Hebrew "sharath," meaning to minister or serve. This role was significant, as it placed Joseph in a position of trust and responsibility. In ancient Egyptian society, a personal attendant would have been close to the master, involved in daily affairs, and privy to confidential matters. Joseph's rise to this position underscores his integrity and capability, qualities that were recognized by Potiphar. This role also foreshadows Joseph's future leadership, as God was preparing him for greater responsibilities.

Potiphar put him in charge of his household
"Put him in charge" indicates a delegation of authority. The Hebrew word "paqad" suggests oversight or supervision. Potiphar's decision to entrust Joseph with his household reflects a deep level of trust and confidence in Joseph's abilities. In the historical context of ancient Egypt, a household was not just a family dwelling but a complex economic unit, often involving numerous servants and significant wealth. Joseph's management of Potiphar's household demonstrates his administrative skills and foreshadows his later role as a leader in Egypt.

and entrusted him with everything he owned
The phrase "entrusted him with everything" highlights the complete confidence Potiphar had in Joseph. The Hebrew word "nathan" means to give or entrust, indicating a transfer of responsibility. This level of trust is remarkable, especially considering Joseph's status as a foreigner and a slave. It speaks to Joseph's exceptional character and the divine favor upon him. Scripturally, this trust is a precursor to the greater responsibilities Joseph would later assume in Egypt, as God was orchestrating events for His purposes. This complete entrustment also serves as a reminder of the biblical principle that those who are faithful in little will be entrusted with much (Luke 16:10).

Persons / Places / Events
1. Joseph
The son of Jacob and Rachel, Joseph is a central figure in Genesis. Sold into slavery by his brothers, he rises to prominence in Egypt due to his integrity and God's favor.

2. Potiphar
An Egyptian officer of Pharaoh and captain of the guard. He purchases Joseph as a slave and recognizes his abilities, entrusting him with the management of his household.

3. Egypt
The land where Joseph is taken as a slave. It becomes the setting for his rise to power and the eventual salvation of his family during a famine.

4. Favor
The Hebrew word for "favor" is "chen", which implies grace or kindness. Joseph's favor in Potiphar's eyes is a testament to God's providence and Joseph's character.

5. Household Management
Joseph's role in managing Potiphar's household demonstrates his leadership skills and trustworthiness, setting the stage for his future responsibilities in Egypt.
Teaching Points
God's Favor in Adversity
Even in difficult circumstances, God's favor can manifest in unexpected ways. Joseph's rise in Potiphar's house shows that God can bless us and use us wherever we are.

Integrity and Trustworthiness
Joseph's integrity earns him trust and responsibility. In our own lives, maintaining integrity can lead to opportunities and the trust of others.

Faithfulness in Small Things
Joseph's faithful service in Potiphar's house prepares him for greater responsibilities. Being faithful in small tasks can prepare us for larger roles in God's plan.

God's Sovereignty
Joseph's account is a reminder of God's sovereignty. Despite human actions, God's purposes prevail, and He can use any situation for His glory.

Leadership and Stewardship
Joseph's management of Potiphar's household is an example of godly leadership and stewardship. We are called to manage our resources and responsibilities wisely.
Bible Study Questions
1. How does Joseph's experience in Potiphar's house demonstrate the principle of finding favor through faithfulness and integrity?

2. In what ways can we see God's sovereignty at work in Joseph's life, and how can this encourage us in our own circumstances?

3. How does Joseph's account in Genesis 39:4 connect with the broader biblical theme of God using adversity for His purposes?

4. What lessons can we learn from Joseph about leadership and stewardship, and how can we apply these lessons in our daily lives?

5. How can we cultivate a life that finds favor with both God and man, as seen in Joseph's example and other biblical figures?
Connections to Other Scriptures
Genesis 41
Joseph's rise to power in Egypt as second-in-command to Pharaoh parallels his earlier success in Potiphar's house, showing a pattern of God's favor and Joseph's faithfulness.

1 Samuel 2:26
Samuel, like Joseph, finds favor with God and man, illustrating a biblical theme of divine favor leading to human success.

Proverbs 3:3-4
The call to bind love and faithfulness around one's neck, resulting in favor and a good name, reflects Joseph's experience in Potiphar's house.
A Kingly SlaveJ. Dickerson Davies, M. A.Genesis 39:1-6
A Lesson to Servants and MastersG. Lawson, D. D.Genesis 39:1-6
A Miniature Portrait of JosephSpurgeon, Charles HaddonGenesis 39:1-6
Joseph a SlaveHomilistGenesis 39:1-6
Joseph Brings Prosperity to His Master's HouseThornley Smith.Genesis 39:1-6
Joseph Carried Down to EgyptW. Blackley, B. A.Genesis 39:1-6
Joseph in EgyptJ. S. Van Dyke.Genesis 39:1-6
Joseph in Potiphar's HouseEdersheim, AlfredGenesis 39:1-6
Joseph's Good FortuneE. Stock.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
LessonsG. Hughes, B. D.Genesis 39:1-6
Lessons from Joseph in CaptivityW. M. Taylor, D. D.Genesis 39:1-6
One Man Blessed for the Sake of AnotherJ. Parker, D. D.Genesis 39:1-6
Piety in Unfavourable PlacesGenesis 39:1-6
ProsperityH. G. Salter.Genesis 39:1-6
Prosperity and Right PrincipleR. Wardlaw, D. D.Genesis 39:1-6
Prosperity and SecurityT. Secker.Genesis 39:1-6
Prosperous DaysW. Walters.Genesis 39:1-6
The Prosperity of JosephE. N. Pomeroy.Genesis 39:1-6
The Prosperity of Joseph in the House of His First MasterT. H. Leale.Genesis 39:1-6
The Secret of ProsperityJ. Parker, D. D.Genesis 39:1-6
The Trustworthy ServantW. S. Smith, B. D.Genesis 39:1-6
Tokens of God's LoveG. Lawson, D. D.Genesis 39:1-6
Trying DaysJ. Leyburn, D. D.Genesis 39:1-6
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Appointed, Appointeth, Attendant, Attended, Care, Charge, Control, Entrusted, Favor, Favour, Findeth, Grace, Household, Joseph, Ministered, Opinion, Overseer, Owned, Personal, Potiphar, Servant, Served, Serveth, Sight
Dictionary of Bible Themes
Genesis 39:4

     5802   care
     8031   trust, importance
     8369   worthiness

Genesis 39:1-6

     5054   responsibility, examples
     5849   exaltation

Genesis 39:2-4

     5476   property

Genesis 39:2-6

     5523   servants, good

Genesis 39:3-4

     5861   favour, human

Genesis 39:4-5

     5339   home

Genesis 39:4-6

     5556   stewardship

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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