When his master saw that the LORD was with him and made him prosper in all he did, When his master sawThis phrase indicates the observation and recognition by Joseph's master, Potiphar, an Egyptian officer of Pharaoh. In the ancient Near Eastern context, a servant's success would reflect on the master, making Potiphar's awareness significant. It suggests a close relationship where Potiphar was attentive to Joseph's work and character. that the LORD was with him The presence of the LORD with Joseph is a recurring theme in his life, signifying divine favor and blessing. This phrase highlights the covenant relationship between God and His people, as seen throughout the Old Testament. It echoes God's promise to be with His chosen ones, similar to His presence with Abraham, Isaac, and Jacob. This divine presence is a type of Christ, who is called "Immanuel," meaning "God with us" (Matthew 1:23). and made him prosper Joseph's prosperity is attributed directly to the LORD's intervention, not merely his own abilities. This reflects the biblical principle that true success comes from God. It also foreshadows the prosperity of Israel in Egypt, as God fulfills His promises to Abraham about his descendants. The prosperity here is both material and spiritual, indicating God's comprehensive blessing. in all he did This phrase underscores the totality of God's blessing on Joseph's endeavors. It suggests that Joseph's faithfulness and integrity in his work were met with divine favor, aligning with the biblical principle that God rewards those who diligently seek Him (Hebrews 11:6). This comprehensive success prefigures the ultimate success of Jesus Christ, who perfectly accomplished the Father's will in all He did. Persons / Places / Events 1. JosephA Hebrew young man, sold into slavery by his brothers, who becomes a servant in the house of Potiphar, an Egyptian officer. 2. PotipharAn Egyptian officer of Pharaoh, captain of the guard, who purchases Joseph as a slave. 3. The LORD (Yahweh)The covenant God of Israel, whose presence and favor are with Joseph, leading to his success. 4. EgyptThe land where Joseph is taken as a slave, representing a place of trial and testing for him. 5. ProsperityThe success and blessing that Joseph experiences in all his endeavors, attributed to the LORD's presence. Teaching Points The Presence of God Brings SuccessJoseph's prosperity is directly linked to the LORD's presence. In our lives, seeking God's presence and favor should be our priority, trusting that He will guide and bless our endeavors. Faithfulness in AdversityDespite being in a foreign land and a difficult situation, Joseph remains faithful. We are called to remain steadfast and faithful, trusting God even in challenging circumstances. Witness Through ConductJoseph's life and work ethic were a testimony to Potiphar of God's presence. Our conduct and integrity can serve as a powerful witness to others of God's work in our lives. God's Sovereignty in TrialsJoseph's account reminds us that God is sovereign and can use even adverse situations for His purposes. We should trust in His plan and timing, knowing He is in control. Prosperity with PurposeJoseph's success was not just for his benefit but was part of God's larger plan for His people. We should seek to use our blessings and success for God's glory and the good of others. Bible Study Questions 1. How does Joseph's experience in Potiphar's house demonstrate the importance of God's presence in our lives? 2. In what ways can we remain faithful and maintain integrity in difficult or unjust situations, as Joseph did? 3. How can our work and conduct serve as a testimony to others about our faith in God? 4. What are some ways we can recognize and trust in God's sovereignty during times of trial or uncertainty? 5. How can we ensure that the prosperity and success we experience are used for God's purposes and not just our own benefit? Connections to Other Scriptures Genesis 39:21-23These verses further illustrate the LORD's presence with Joseph, even in prison, showing a consistent theme of divine favor and success. 1 Samuel 18:14This verse describes how David prospered in all his ways because the LORD was with him, paralleling Joseph's experience. Acts 7:9-10Stephen recounts Joseph's account, emphasizing God's presence and deliverance, connecting Joseph's life to the broader account of God's faithfulness. Psalm 1:3This verse describes the righteous as prospering in all they do, similar to Joseph's experience, highlighting the blessing of God's presence. Proverbs 16:7This verse speaks of the LORD making even a person's enemies to be at peace with them when their ways please Him, reflecting Joseph's favor in Potiphar's house. A Kingly Slave | J. Dickerson Davies, M. A. | Genesis 39:1-6 | A Lesson to Servants and Masters | G. Lawson, D. D. | Genesis 39:1-6 | A Miniature Portrait of Joseph | Spurgeon, Charles Haddon | Genesis 39:1-6 | Joseph a Slave | Homilist | Genesis 39:1-6 | Joseph Brings Prosperity to His Master's House | Thornley Smith. | Genesis 39:1-6 | Joseph Carried Down to Egypt | W. Blackley, B. A. | Genesis 39:1-6 | Joseph in Egypt | J. S. Van Dyke. | Genesis 39:1-6 | Joseph in Potiphar's House | Edersheim, Alfred | Genesis 39:1-6 | Joseph's Good Fortune | E. Stock. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons from Joseph in Captivity | W. M. Taylor, D. D. | Genesis 39:1-6 | One Man Blessed for the Sake of Another | J. Parker, D. D. | Genesis 39:1-6 | Piety in Unfavourable Places | | Genesis 39:1-6 | Prosperity | H. G. Salter. | Genesis 39:1-6 | Prosperity and Right Principle | R. Wardlaw, D. D. | Genesis 39:1-6 | Prosperity and Security | T. Secker. | Genesis 39:1-6 | Prosperous Days | W. Walters. | Genesis 39:1-6 | The Prosperity of Joseph | E. N. Pomeroy. | Genesis 39:1-6 | The Prosperity of Joseph in the House of His First Master | T. H. Leale. | Genesis 39:1-6 | The Secret of Prosperity | J. Parker, D. D. | Genesis 39:1-6 | The Trustworthy Servant | W. S. Smith, B. D. | Genesis 39:1-6 | Tokens of God's Love | G. Lawson, D. D. | Genesis 39:1-6 | Trying Days | J. Leyburn, D. D. | Genesis 39:1-6 | The Righteous Man | R.A. Redford | Genesis 39 |
People Ishmaelites, Joseph, Pharaoh, PotipharPlaces EgyptTopics Caused, Causing, Hands, Making, Master, Prosper, SuccessDictionary of Bible Themes Genesis 39:1-6 5054 responsibility, examples 5849 exaltation Genesis 39:2-4 5476 property Genesis 39:2-6 5523 servants, good Genesis 39:3-4 5861 favour, human Library Goodness in a Dungeon 'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was … Alexander Maclaren—Expositions of Holy ScriptureJoseph (Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know … Charles Kingsley—The Gospel of the Pentateuch The Complete Surrender. Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly … Andrew Murray—The Master's Indwelling Seventh Sunday after Trinity Exhortation to Resist Sin. Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from … Martin Luther—Epistle Sermons, Vol. III Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Mosaic Cosmogony. ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate … Frederick Temple—Essays and Reviews: The Education of the World Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion. (Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 39:3 NIVGenesis 39:3 NLTGenesis 39:3 ESVGenesis 39:3 NASBGenesis 39:3 KJV
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