Genesis 33:17
but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.
but Jacob went on to Succoth
Jacob's journey to Succoth follows his reconciliation with Esau. Succoth, meaning "booths" or "shelters," is located east of the Jordan River. This movement signifies a transition from a nomadic lifestyle to a more settled existence. The choice of Succoth may reflect Jacob's desire for a temporary respite after his long journey and the emotional encounter with Esau.

where he built a house for himself
Building a house indicates a shift from Jacob's previous life as a wanderer. This act of settling down suggests a period of stability and security. In the broader biblical narrative, building a house can symbolize establishing a legacy or a new beginning, as seen in David's desire to build a house for the Lord (2 Samuel 7).

and shelters for his livestock
The construction of shelters for livestock highlights Jacob's wealth and the importance of his possessions. Livestock were a primary measure of wealth and sustenance in ancient times. This action also reflects Jacob's responsibility and care for his resources, ensuring their protection and well-being.

that is why the place was called Succoth
The naming of Succoth is directly tied to Jacob's actions. In biblical tradition, naming places often commemorates significant events or divine encounters, as seen with Bethel (Genesis 28:19). The name Succoth serves as a lasting reminder of Jacob's temporary settlement and the provision he made for his family and livestock.

Persons / Places / Events
1. Jacob
The patriarch who is returning from his time with Laban and has just reconciled with his brother Esau. Jacob is a central figure in the account, representing God's covenant people.

2. Succoth
A location east of the Jordan River where Jacob settles temporarily. The name "Succoth" means "booths" or "shelters," reflecting the temporary structures Jacob built there.

3. Shelters for Livestock
Jacob constructs these shelters, indicating his wealth and the importance of his livestock. This act also shows his practical wisdom and care for his possessions.

4. House for Himself
Jacob builds a more permanent structure for his family, signifying a temporary settlement and a moment of rest after his journey.

5. Journey
This event is part of Jacob's larger journey back to the land of his fathers, fulfilling God's promise to bring him back safely.
Teaching Points
Temporary vs. Permanent
Jacob's building of temporary shelters and a house reflects the balance between temporary and permanent in our lives. We should recognize the transient nature of our earthly journey while preparing for our eternal home.

God's Provision and Protection
Jacob's safe arrival and settlement in Succoth demonstrate God's faithfulness in providing and protecting His people. We can trust God to guide us through our journeys.

Reconciliation and Rest
After reconciling with Esau, Jacob finds a place of rest. Reconciliation with others can lead to peace and rest in our lives.

Practical Stewardship
Jacob's care for his livestock shows the importance of stewardship. We are called to wisely manage the resources God has entrusted to us.
Bible Study Questions
1. What does Jacob's decision to settle in Succoth reveal about his priorities and relationship with God at this point in his journey?

2. How does the concept of temporary shelters in Succoth relate to the idea of living as pilgrims and strangers in the world, as mentioned in Hebrews 11:9?

3. In what ways can we see God's faithfulness in Jacob's journey, and how can we apply this understanding to our own life journeys?

4. How does Jacob's reconciliation with Esau and subsequent settlement in Succoth illustrate the importance of reconciliation in our own lives?

5. What lessons can we learn from Jacob's stewardship of his livestock and resources, and how can we apply these principles to our own management of God's gifts?
Connections to Other Scriptures
Genesis 31:3
God's promise to Jacob to return him to his homeland safely is being fulfilled as Jacob settles in Succoth.

Exodus 12:37
The Israelites later camp at a place called Succoth during the Exodus, drawing a parallel between Jacob's temporary settlement and the Israelites' journey.

Hebrews 11:9
The concept of living in temporary dwellings connects to the faith of the patriarchs, who lived as strangers and pilgrims on the earth.
LessonsG. Hughes, B. D.Genesis 33:17
The Fruits of PrayerR.A. Redford Genesis 33
People
Aram, Esau, Hamor, Jacob, Joseph, Leah, Rachel, Seir
Places
Canaan, Paddan-aram, Penuel, Seir, Shechem, Succoth
Topics
Booths, Buildeth, Built, Cattle, However, Jacob, Journeyed, Livestock, Named, Reason, Shelters, Succoth, Tents, Traveled
Dictionary of Bible Themes
Genesis 33:17

     5044   names, giving of

Genesis 33:1-17

     5095   Jacob, life

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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