Then the people of the land set out to discourage the people of Judah and make them afraid to build. Then the people of the landThis phrase refers to the inhabitants of the region surrounding Judah, primarily the Samaritans and other groups who had settled in the area during the Babylonian exile. These people were a mix of various ethnicities and religious practices, which often conflicted with the returning Jewish exiles' efforts to reestablish their distinct identity and worship of Yahweh. Historically, these groups had been relocated by the Assyrian Empire, as seen in 2 Kings 17:24, leading to tensions with the returning Jews. set out to discourage the people of Judah The opposition from the local inhabitants was a significant challenge for the returning exiles. This discouragement was not merely emotional but involved active efforts to hinder the rebuilding process. The discouragement can be seen as a tactic to prevent the reestablishment of a strong Jewish presence in the region, which could threaten the existing power dynamics. This opposition is a recurring theme in the post-exilic period, as seen in Nehemiah 4:1-3, where similar tactics are used against the rebuilding of Jerusalem's walls. and make them afraid Fear was a powerful tool used by the adversaries to halt the progress of the rebuilding efforts. This fear could have stemmed from threats of violence, political pressure, or economic sanctions. The use of fear is a common strategy of opposition throughout biblical history, as seen in the story of Nehemiah, where threats and intimidation were used to stop the work on the walls of Jerusalem (Nehemiah 6:9). The fear also reflects the vulnerability of the returning exiles, who were still establishing themselves in a land that had been under foreign control for decades. to build The building referred to here is the reconstruction of the temple in Jerusalem, a central aspect of Jewish identity and worship. The temple's rebuilding was crucial for the restoration of proper worship and the fulfillment of prophecies concerning the return from exile, such as those found in Isaiah 44:28 and Jeremiah 29:10. The temple also serves as a type of Christ, foreshadowing Jesus as the true temple (John 2:19-21), where God's presence dwells among His people. The opposition to the building project can be seen as an attempt to thwart God's redemptive plan, which ultimately finds fulfillment in Christ. Persons / Places / Events 1. People of the LandThese were the adversaries of Judah and Benjamin, likely the Samaritans and other groups who had settled in the region during the Babylonian exile. They opposed the rebuilding of the temple in Jerusalem. 2. People of JudahThe returning exiles who were tasked with rebuilding the temple. They faced opposition and discouragement from the surrounding peoples. 3. Rebuilding of the TempleThis was the central event around which the opposition arose. The temple's reconstruction was crucial for the restoration of Jewish worship and identity. Teaching Points The Reality of OppositionBelievers should expect opposition when undertaking God's work. Just as the people of Judah faced discouragement, Christians today may encounter resistance in their spiritual endeavors. Discouragement as a Tool of the EnemyDiscouragement is a common tactic used by adversaries to halt progress. Recognizing this can help believers remain steadfast and focused on God's promises. Courage in the Face of FearThe people of Judah were made afraid, yet the call to rebuild was from God. Christians are encouraged to find courage in God's calling and promises, trusting that He will provide strength. Community Support and PrayerFacing opposition is easier when believers support one another through prayer and encouragement. The community of faith plays a vital role in overcoming discouragement. Faithfulness to God's MissionDespite opposition, the mission remains. Believers are called to remain faithful to God's work, trusting that He will bring it to completion. Bible Study Questions 1. What are some modern-day examples of "people of the land" who might discourage believers from fulfilling God's work? 2. How can the experiences of the people of Judah in Ezra 4:4 inform our response to spiritual opposition today? 3. In what ways can the church community help individuals who are facing discouragement in their spiritual journey? 4. How does understanding the original Hebrew word for "discourage" (raphah) deepen our insight into the tactics used by the adversaries? 5. Reflect on a time when you faced opposition in your faith journey. How did you overcome it, and what scriptures were particularly encouraging to you? Connections to Other Scriptures Nehemiah 4This chapter also deals with opposition to rebuilding efforts, specifically the walls of Jerusalem. It highlights similar tactics of discouragement and fear used by adversaries. 1 Peter 5:8-9These verses remind believers to be vigilant against the adversary, the devil, who seeks to instill fear and discourage faithfulness. Philippians 1:28This passage encourages believers not to be frightened by opponents, which is a sign of their destruction but of salvation for the faithful. People Ahasuerus, Apharesattechites, Apharesites, Apharsathchites, Apharsites, Archevites, Artaxerxes, Asnapper, Babylonians, Benjamin, Bishlam, Cyrus, Darius, Dehaites, Dehavites, Dehites, Dianites, Dinaites, Dinites, Elamites, Esarhaddon, Jeshua, Mithredath, Persians, Rehum, Shimshai, Shushanchites, Tabeel, Tarpelites, ZerubbabelPlaces Assyria, Beyond the River, Erech, Jerusalem, Persia, Samaria, SusaTopics Afraid, Build, Building, Discourage, Discouraged, Fear, Feeble, Frightened, Hands, Harried, Judah, Making, Pass, Troubled, Troubling, WeakenedDictionary of Bible Themes Ezra 4:4 8713 discouragement 8754 fear 8796 persecution, forms of Ezra 4:1-5 7560 Samaritans, the Ezra 4:1-8 7515 anti-semitism Ezra 4:4-5 5917 plans 8787 opposition, to God Ezra 4:4-6 7240 Jerusalem, history 8728 enemies, of Israel and Judah Library Building in Troublous Times 'Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel; 2. Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esar-haddon king of Assur, which brought us up hither. 3. But Zerubbabel, and Joshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do … Alexander Maclaren—Expositions of Holy ScriptureThe Original Text and Its History. 1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the … E. P. Barrows—Companion to the Bible The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 A Reformer's Schooling 'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and … Alexander Maclaren—Expositions of Holy Scripture The Historical Books. 1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the … E. P. Barrows—Companion to the Bible Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life Influences that Gave Rise to the Priestly Laws and Histories [Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple … Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Ninth Commandment Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other … Thomas Watson—The Ten Commandments Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Ezra 4:4 NIVEzra 4:4 NLTEzra 4:4 ESVEzra 4:4 NASBEzra 4:4 KJV
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