Ezra 10:3
So now let us make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the Law.
So now let us make a covenant before our God
This phrase emphasizes the seriousness of the situation and the need for a formal agreement or promise. In biblical times, covenants were solemn agreements often sealed with sacrifices or oaths. The idea of making a covenant "before our God" underscores the religious and moral obligation involved. Covenants in the Bible often signify a return to faithfulness, as seen in the covenants with Noah, Abraham, and Moses. This reflects a communal commitment to align with God's will, reminiscent of Joshua's covenant renewal at Shechem (Joshua 24:25).

to send away all the foreign wives and their children
The issue of intermarriage with foreign women was a significant concern for the Israelites, as it often led to idolatry and a departure from the worship of Yahweh. This directive to send away foreign wives and children is rooted in the desire to maintain religious purity and obedience to God's commands. Historically, this reflects the post-exilic community's struggle to re-establish their identity and faithfulness to the Mosaic Law. The action is controversial and highlights the tension between cultural integration and religious exclusivity, similar to the warnings given in Deuteronomy 7:3-4.

according to the counsel of my lord and of those who tremble at the command of our God
This phrase indicates that the decision was not made unilaterally but was based on the advice of leaders and those who deeply revered God's commands. "My lord" likely refers to Ezra or another leader, while "those who tremble" suggests a group of devout individuals who fear God and respect His laws. This reflects a community-driven decision-making process, emphasizing the importance of spiritual leadership and collective accountability. The phrase echoes the reverence for God's word seen in Isaiah 66:2, where God esteems those who are humble and contrite in spirit.

Let it be done according to the Law
The reference to "the Law" underscores the authority of the Torah as the guiding principle for the Israelites' actions. This appeal to the Law highlights the community's desire to align their lives with the divine statutes given through Moses. It reflects the post-exilic emphasis on legal adherence as a means of restoring and preserving the covenant relationship with God. This phrase connects to the broader biblical theme of obedience to God's commandments as a path to blessing and favor, as seen in Deuteronomy 28.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Israelites
The people of Israel who had returned from exile in Babylon. They were struggling with issues of intermarriage with foreign women, which was against the Law of Moses.

3. Foreign Wives and Children
Non-Israelite women and their children, whom the Israelite men had married, leading to a dilution of religious and cultural identity.

4. Covenant
A solemn agreement made before God, in this context, to separate from foreign influences that were contrary to the Law.

5. The Law
Refers to the Mosaic Law, which included commands against intermarriage with foreign nations to prevent idolatry and maintain religious purity.
Teaching Points
The Importance of Obedience to God's Law
The Israelites' decision to make a covenant reflects the necessity of aligning one's life with God's commands, even when it requires difficult choices.

The Role of Leadership in Spiritual Reform
Ezra's leadership demonstrates the importance of godly leaders who guide their communities back to faithfulness and obedience.

The Consequences of Compromise
Intermarriage with foreign women led to spiritual compromise, illustrating the dangers of allowing cultural influences to overshadow religious convictions.

The Power of Community in Upholding God's Standards
The collective decision to adhere to the Law shows the strength found in community support for maintaining spiritual integrity.

Repentance and Restoration
The act of sending away foreign wives and children, though harsh, was a step towards repentance and restoring the community's relationship with God.
Bible Study Questions
1. What does Ezra 10:3 teach us about the importance of making covenants with God, and how can we apply this principle in our own lives today?

2. How does the issue of intermarriage in Ezra 10:3 relate to the broader biblical theme of maintaining spiritual purity, and what modern-day applications can we draw from this?

3. In what ways can we, like Ezra, take a stand for God's truth in our communities, and what challenges might we face in doing so?

4. How can the concept of community accountability, as seen in Ezra 10:3, be applied in our church or small group settings to encourage spiritual growth and obedience?

5. Reflect on a time when you had to make a difficult decision to align your life with God's commands. What did you learn from that experience, and how did it impact your faith journey?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations to prevent turning away from God to serve other gods.

Nehemiah 13:23-27
Nehemiah also deals with the issue of intermarriage and takes action to correct it, showing a consistent concern for maintaining religious purity.

Malachi 2:11-12
Malachi condemns Judah for marrying the daughter of a foreign god, highlighting the spiritual unfaithfulness associated with such unions.
The Speech of ShechaniahJ.A. Macdonald Ezra 10:1-5
Things ExceptionalW. Clarkson Ezra 10:1-8
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Accordance, Agreement, Born, Cause, Command, Commandment, Commandments, Commands, Counsel, Covenant, Fear, Keeping, Law, Seems, Tremble, Trembling, Wives, Women
Dictionary of Bible Themes
Ezra 10:3

     1346   covenants, nature of
     8334   reverence, and God's nature

Ezra 10:1-3

     5711   marriage, restrictions

Ezra 10:1-4

     1611   Scripture, inspiration and authority
     8145   renewal, people of God
     8221   courage, strength from God

Ezra 10:2-3

     5676   divorce, in OT
     8466   reformation

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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