Ezekiel 9:3
Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side.
Then the glory of the God of Israel rose from above the cherubim
This phrase refers to the Shekinah glory, the visible manifestation of God's presence, which was traditionally associated with the Ark of the Covenant in the Holy of Holies. The cherubim are angelic beings that are often depicted as guardians of sacred spaces, such as the Garden of Eden (Genesis 3:24) and the Ark itself (Exodus 25:18-22). The movement of God's glory signifies a significant shift, indicating divine displeasure and impending judgment. This event foreshadows the departure of God's presence from the temple, a theme that is further developed in Ezekiel 10.

where it had been
This indicates the previous resting place of God's glory, emphasizing the stability and permanence that was expected of God's presence among His people. The Holy of Holies was the most sacred part of the temple, symbolizing God's covenant relationship with Israel. The departure from this place suggests a breach in that relationship due to the people's idolatry and sin.

and moved to the threshold of the temple
The threshold represents a transitional space, symbolizing the boundary between the sacred and the profane. God's movement to the threshold suggests a readiness to leave the temple entirely, highlighting the seriousness of Israel's spiritual condition. This movement is a precursor to the eventual destruction of the temple by the Babylonians in 586 BC, as prophesied by Ezekiel and other prophets.

And He called to the man clothed in linen
The man clothed in linen is often interpreted as an angelic figure or a priestly representative, given the linen garments associated with priestly duties (Leviticus 16:4). Linen signifies purity and holiness, appropriate for a divine messenger tasked with executing God's judgment. This figure is reminiscent of the angelic beings in Daniel 10:5 and Revelation 15:6, who also wear linen.

who had the writing kit at his side
The writing kit indicates a role of recording or marking, suggesting a task of documentation or distinction. In the context of Ezekiel 9, this man is instructed to mark the foreheads of those who lament over the abominations in Jerusalem, signifying divine protection amidst judgment. This act parallels the sealing of the 144,000 in Revelation 7:3-4, where God's faithful are marked for preservation. The writing kit underscores the theme of divine justice and mercy, as God distinguishes between the righteous and the wicked.

Persons / Places / Events
1. The Glory of the God of Israel
This refers to the divine presence and majesty of God, often associated with His holiness and power. In Hebrew, "glory" is "kavod," which signifies weightiness or importance.

2. Cherubim
These are angelic beings often depicted as guardians of the divine presence. In the context of the temple, they symbolize God's holiness and the separation between God and man.

3. The Threshold of the Temple
This is the entrance to the temple, symbolizing a transition point. The movement of God's glory to the threshold indicates a significant shift in His relationship with Israel.

4. The Man Clothed in Linen
This figure is often interpreted as an angelic being or a priestly figure, tasked with marking those who lament over the abominations in Jerusalem.

5. The Writing Kit
This tool signifies the authority to record or mark, symbolizing judgment and distinction between the righteous and the wicked.
Teaching Points
The Holiness of God
God's glory moving from the cherubim to the threshold signifies His holiness and the seriousness of sin. We must approach God with reverence and recognize the gravity of sin in our lives.

Divine Judgment and Mercy
The presence of the man with the writing kit indicates that God distinguishes between the righteous and the wicked. This reminds us of God's justice and His mercy towards those who are faithful.

The Importance of Lament
Those marked for protection are those who lament over sin. This teaches us the importance of grieving over sin in our lives and in the world, aligning our hearts with God's righteousness.

God's Presence and Movement
The movement of God's glory signifies a change in His relationship with His people. We should be attentive to God's presence and responsive to His leading in our lives.

The Role of Intercession
The man clothed in linen can be seen as an intercessor. We are called to intercede for others, standing in the gap and praying for God's mercy and intervention.
Bible Study Questions
1. How does the movement of God's glory in Ezekiel 9:3 reflect His response to the sin of the people, and what does this teach us about God's holiness?

2. In what ways can we lament over the sin in our lives and society today, and how does this align with the actions of the faithful in Ezekiel's vision?

3. How does the role of the man clothed in linen with the writing kit challenge us to consider our own role in interceding for others?

4. What are some practical ways we can cultivate a greater awareness of God's presence in our daily lives, as seen in the movement of His glory?

5. How do the themes of judgment and mercy in Ezekiel 9:3 connect with the broader account of Scripture, and how can we apply these themes to our understanding of God's character?
Connections to Other Scriptures
Exodus 25:22
The cherubim are first mentioned in the context of the Ark of the Covenant, where God's presence would meet with Moses, highlighting the sacredness of God's glory.

Isaiah 6:1-4
Isaiah's vision of the Lord's glory in the temple parallels Ezekiel's vision, emphasizing God's holiness and the response of worship and awe.

Revelation 15:8
The temple being filled with the glory of God and no one being able to enter until the plagues are completed connects to the theme of divine judgment and presence.
Divine Discrimination in the Execution of JudgmentW. Jones Ezekiel 9:1-7
The Hour of JudgmentJ.D. Davies Ezekiel 9:1-7
Christian HumiliationJ. Marshall, M. A.Ezekiel 9:3-6
Christians a Living Protest Against SinW. W. Whythe.Ezekiel 9:3-6
Godly Sorrow for Abounding IniquityR. Walker.Ezekiel 9:3-6
God's Care of His People in Time of PerilW. Greenhill, M. A.Ezekiel 9:3-6
Mourning for Other Men's SinsS. Charnock, B. D.Ezekiel 9:3-6
Mourning Over the Sins of the CityT. Herren, D. D.Ezekiel 9:3-6
RetributionUrijah R. Thomas.Ezekiel 9:3-6
Safety in Time of DestructionH. J. Owen.Ezekiel 9:3-6
The Care of Christ Over His MournersChristian MagazineEzekiel 9:3-6
The Character of Zion's MournersT. Boston, D. D.Ezekiel 9:3-6
The Distinguishing Signs of the RighteousJ. Burns, D. D.Ezekiel 9:3-6
The Mark of DeliveranceE. Payson, D. D.Ezekiel 9:3-6
The Mark of LifeDean Plumptre.Ezekiel 9:3-6
The Protected PeopleS. H. Tyng, D. D.Ezekiel 9:3-6
The Safety Mark in Troublous TimesF. Storr, M. A.Ezekiel 9:3-6
People
Ezekiel
Places
Jerusalem
Topics
Case, Cherub, Cherubim, Clothed, Crying, Doorstep, Glory, Honour, Inkhorn, Ink-horn, Inkpot, Kit, Linen, Loins, Moved, Ones, Rested, Resting, Temple, Threshhold, Threshold, Whereupon, Winged, Writer's, Writing
Dictionary of Bible Themes
Ezekiel 9:3

     1045   God, glory of
     1193   glory, revelation of
     1403   God, revelation
     4150   cherubim

Ezekiel 9:1-8

     5612   weapons

Ezekiel 9:2-3

     5392   linen

Ezekiel 9:3-6

     5899   lament

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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