Ezekiel 9:2
And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.
And I saw six men coming from the direction of the Upper Gate, which faces north
The vision of Ezekiel here is set in the context of divine judgment. The "six men" are often interpreted as angelic beings or agents of God's judgment. The "Upper Gate" likely refers to a gate in the temple complex in Jerusalem, emphasizing the sacredness of the location. The direction "north" is significant as it was often associated with the origin of invaders and judgment (Jeremiah 1:14). Historically, the Babylonians, who were instruments of God's judgment on Judah, came from the north.

each with a weapon of slaughter in his hand
The "weapon of slaughter" symbolizes the impending judgment and destruction. This imagery is consistent with other prophetic literature where God uses agents to execute His judgment (Isaiah 10:5-6). The presence of weapons underscores the seriousness and inevitability of the divine decree against Jerusalem due to its idolatry and sin.

With them was another man clothed in linen who had a writing kit at his side
The "man clothed in linen" is often seen as a figure of purity and holiness, possibly an angel or a pre-incarnate appearance of Christ. Linen garments were worn by priests (Exodus 28:39-42), indicating a role of intercession or mediation. The "writing kit" suggests a role of recording or marking, reminiscent of the Passover where the blood marked the houses of the faithful (Exodus 12:7). This figure's task is to mark those who grieve over the city's sins, sparing them from judgment.

And they came in and stood beside the bronze altar
The "bronze altar" was located in the temple courtyard and used for sacrifices (Exodus 27:1-8). Its mention here highlights the connection between sacrifice, atonement, and judgment. The altar's presence in the vision underscores the seriousness of the people's failure to uphold the covenant, as sacrifices were meant to maintain the relationship between God and Israel. The standing beside the altar may symbolize the readiness to execute judgment, as the altar was a place of both atonement and divine justice.

Persons / Places / Events
1. Six Men
These are likely angelic beings or agents of God's judgment, each carrying a weapon of destruction. They symbolize the impending judgment on Jerusalem.

2. Man Clothed in Linen
This figure is distinct from the six men and is often interpreted as a divine messenger or angel. The linen clothing suggests purity and priestly service, and he carries a writing kit, indicating a role in recording or marking.

3. Upper Gate Facing North
This is a specific location in the temple complex of Jerusalem. The north is significant as it was the direction from which invaders often came, symbolizing impending judgment.

4. Bronze Altar
Located in the temple courtyard, the bronze altar was used for sacrifices. Its mention here underscores the religious context and the seriousness of the judgment.

5. Ezekiel's Vision
This event is part of a vision given to the prophet Ezekiel, revealing God's judgment on the idolatry and sin of Jerusalem.
Teaching Points
God's Holiness and Judgment
God's holiness demands judgment against sin. The vision in Ezekiel 9 reminds us that God does not overlook sin, especially among His people.

The Role of Divine Messengers
God uses messengers to carry out His will, both in judgment and in protection. We should be attentive to how God communicates His purposes today.

The Importance of Being Marked by God
Just as the faithful were marked for protection in Ezekiel's vision, believers today are marked by the Holy Spirit. This should encourage us to live lives that reflect our identity in Christ.

The Seriousness of Idolatry
The judgment on Jerusalem was due to idolatry and unfaithfulness. We must examine our lives for anything that takes precedence over our relationship with God.

The Assurance of Divine Protection
In the midst of judgment, God provides protection for those who are faithful. This assurance should strengthen our faith and trust in God's sovereignty.
Bible Study Questions
1. How does the role of the man clothed in linen in Ezekiel 9:2 compare to the role of angels in other parts of the Bible?

2. What does the direction "north" symbolize in the context of biblical prophecy, and how does it relate to the events in Ezekiel 9?

3. In what ways can we ensure that we are "marked" by God in our daily lives, reflecting our commitment to Him?

4. How does the concept of divine judgment in Ezekiel 9 challenge or affirm your understanding of God's character?

5. What parallels can you draw between the events in Ezekiel 9 and the protection offered to believers in the New Testament? How does this impact your faith?
Connections to Other Scriptures
Revelation 7
The sealing of God's servants in Revelation parallels the marking of the faithful in Ezekiel 9, emphasizing divine protection amidst judgment.

Exodus 12
The marking of the doorposts during the Passover connects to the idea of marking for protection from divine judgment.

Daniel 10
The man clothed in linen in Daniel's vision shares similarities with the figure in Ezekiel, suggesting a role of divine communication and action.
Christ the Commander of the AngelsW. Greenhill, M. A.Ezekiel 9:2
The Man with the InkhornJ. G. Lambert, B. D.Ezekiel 9:2
The Writer's InkhornT. De Witt Talmage.Ezekiel 9:2
Divine Discrimination in the Execution of JudgmentW. Jones Ezekiel 9:1-7
The Hour of JudgmentJ.D. Davies Ezekiel 9:1-7
People
Ezekiel
Places
Jerusalem
Topics
Altar, Axe, Behold, Beside, Brasen, Brass, Brazen, Bronze, Case, Clothed, Deadly, Destruction, Direction, Doorway, Faces, Facing, Gate, Higher, Inkhorn, Ink-horn, Inkpot, Kit, Lies, Lieth, Linen, Loins, Midst, North, Places, Scribe's, Shattering, Six, Slaughter, Slaughter-weapon, Stand, Stood, Towards, Upper, Weapon, Writer's, Writing
Dictionary of Bible Themes
Ezekiel 9:1-2

     5156   hand

Ezekiel 9:1-8

     5612   weapons

Ezekiel 9:2-3

     5392   linen
     5638   writing

Library
The Evil and Its Remedy
ISHALL HAVE two texts this morning--the evil and its remedy. "The iniquity of the house of Israel and Judah is exceeding great;" and "The blood of Jesus Christ his Son cleanseth us from all sin." We can learn nothing of the gospel, except by feeling its truths--no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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